Select Treatises of S. Athanasius ... in Controversy with the Arians, Volume 1Parker, 1842 - 596 pages |
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Page 10
... LORD . Two senses of the word , 1. adoptive , 2. substantial ; attempts of Arians to find a third meaning between these ; e . g . that our Lord only was created immediately by God ; Asterius's view ; or that our Lord alone partakes the ...
... LORD . Two senses of the word , 1. adoptive , 2. substantial ; attempts of Arians to find a third meaning between these ; e . g . that our Lord only was created immediately by God ; Asterius's view ; or that our Lord alone partakes the ...
Page 11
... Lord thy God , ye shall be children of the Lord your God ; as also in the Gospel , John says , But as many as received Him , to them gave He power to John 1 , become the sons of God : -and the other sense , that in which Isaac is son of ...
... Lord thy God , ye shall be children of the Lord your God ; as also in the Gospel , John says , But as many as received Him , to them gave He power to John 1 , become the sons of God : -and the other sense , that in which Isaac is son of ...
Page 14
... Lord , thy Is . 44 , redeemer , and He that formed thee from the womb , I am the Lord that maketh all things ; that stretcheth forth the heavens alone ; that spreadeth abroad the earth by Myself . Ps . 119 , And David , knowing this ...
... Lord , thy Is . 44 , redeemer , and He that formed thee from the womb , I am the Lord that maketh all things ; that stretcheth forth the heavens alone ; that spreadeth abroad the earth by Myself . Ps . 119 , And David , knowing this ...
Page 20
... Lord from others which are neither in Scripture , nor have any religious bearing . 20. p . 6 . Ib . v . 9 . § . 13 . 11. Therefore let them tell us , from what teacher or by what tradition they derived these notions concerning the ...
... Lord from others which are neither in Scripture , nor have any religious bearing . 20. p . 6 . Ib . v . 9 . § . 13 . 11. Therefore let them tell us , from what teacher or by what tradition they derived these notions concerning the ...
Page 21
... Lord says of Himself in the Proverbs , Before all the hills He begets Me ; and concerning Prov . 8 , things generated and created John speaks , All things were John 1 , made by Him ; but preaching of the Lord , he says , The 3 . Only ...
... Lord says of Himself in the Proverbs , Before all the hills He begets Me ; and concerning Prov . 8 , things generated and created John speaks , All things were John 1 , made by Him ; but preaching of the Lord , he says , The 3 . Only ...
Expressions et termes fréquents
according anathema Antioch Apol Apostle Arians ARIM Ariminum Arius Athan Athanasius Basil begotten Bishop Bookseller called Cambridge Catholic CHAP Christ Christians Church College Confession considered Constantius contr COUNC creature Creed Cyril Decr deny Disc divine Scripture doctrine Epiph eternal Eunom Eusebians Eusebius Eutyches exalted Exeter Coll Exeter College faith Father Father's substance flesh follows Germinius glory God's Godhead Hær hath heaven heresy heretics Hilary Hist Holy Ghost hypostasis ibid Image implies infr Ingenerate init irreligion irreligious J. H. Newman Jesus John John's Coll Lord Macrostich nature Nicæa Nicene Council Octavo offspring Only-begotten Orat Oriel Coll Oriel College origin Oxford partake passage Paul Paul of Samosata Petavius phrase radiance Sabellians says SELEU Semi-arians sense shew Shillings Sirmium Socr Son's speaks Spirit supr Theod Thesaur things Thou Trin Trinity truth unto whereas wherefore Worcester writing καὶ τοῦ
Fréquemment cités
Page 229 - Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Page 258 - For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; 5 even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Page 263 - For if the word spoken by Angels was stedfast, and every transgression and disobedience received a just recompence of reward; how shall we escape, if we neglect so great salvation...
Page 244 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 188 - ... and thine ears shall hear a word behind thee, saying, " This is the way, walk ye in it," when ye turn to the right hand, and when ye turn to the left.
Page 265 - For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved...
Page 206 - ... there is no God but one." 'For although there may be so-called gods in heaven or on earth — as indeed there are many "gods" and many "lords" — ""yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
Page 8 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 61 - We believe in one God, the Father Almighty, Maker of all things, visible and invisible: And in one Lord Jesus Christ, the Son of God, begotten of the Father, only begotten, that is, of the substance of the Father; God of God; Light of light; very God of very God; begotten, not made; being of one substance with the Father, By whom all things were made...
Page 248 - The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.