Personal responsibility of man, sermons preached in Oxford by the lord bishop of Oxford [and others]. |
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Page 6
... death . Look at a little child sleeping , and stirring in its sleep . How alone it is , —there in that small cradle is all the volume of a spirit which shall pervade eternity . You gaze , but you cannot commune , you cannot track the ...
... death . Look at a little child sleeping , and stirring in its sleep . How alone it is , —there in that small cradle is all the volume of a spirit which shall pervade eternity . You gaze , but you cannot commune , you cannot track the ...
Page 12
... death be from such a life ! When the breath of God sweeps away suddenly all the mists which have hindered the soul from seeing its true state ; when it wakes up alone with God ; when it sees His holiness , and is perfectly conscious of ...
... death be from such a life ! When the breath of God sweeps away suddenly all the mists which have hindered the soul from seeing its true state ; when it wakes up alone with God ; when it sees His holiness , and is perfectly conscious of ...
Page 33
... death . Like them , he is subject to plea- sure and pain , and health and sickness ; like theirs , his life is supported by the air which he breathes and the food which nourishes him . But the one prerogative which exalts him above the ...
... death . Like them , he is subject to plea- sure and pain , and health and sickness ; like theirs , his life is supported by the air which he breathes and the food which nourishes him . But the one prerogative which exalts him above the ...
Page 41
... death were suffered to enter into the world , rather than that the majesty of that freedom should be violated ? Nay more : when God Himself , in the form and nature of d Cf. Tertullian , Adv . Marc . , ii . 5 , 6 . man , came into the ...
... death were suffered to enter into the world , rather than that the majesty of that freedom should be violated ? Nay more : when God Himself , in the form and nature of d Cf. Tertullian , Adv . Marc . , ii . 5 , 6 . man , came into the ...
Page 60
... death , and yet to be a prey to fits of linger- ing love for sin . From this powerful temptation men are protected by a triple defence ; by natural shame ; by a feeling of conscience , that as all sin is enmity against God , this is in ...
... death , and yet to be a prey to fits of linger- ing love for sin . From this powerful temptation men are protected by a triple defence ; by natural shame ; by a feeling of conscience , that as all sin is enmity against God , this is in ...
Autres éditions - Tout afficher
Personal responsibility of man, sermons preached in Oxford by the lord ... Personal responsibility Affichage du livre entier - 1869 |
Personal Responsibility of Man, Sermons Preached in Oxford by the Lord ... Personal Responsibility Aucun aperçu disponible - 2016 |
Personal Responsibility of Man, Sermons Preached in Oxford by the Lord ... Samuel Wilberforce,Personal Responsibility Aucun aperçu disponible - 2016 |
Expressions et termes fréquents
2nd Public Abraham acts Adam Almighty Antique cloth Apostle Bishop of Brechin BISHOP OF OXFORD blessed BONAMY PRICE CHARLES DAUBENY Christian brethren Church conscience consciousness consequences creature Crown 8vo Divine Divine grace duty E. B. PUSEY earth entrusted eternal evil faith Father Fcap flesh GEORGE MOBERLY gift glory God's revelation grace heart heaven Holy Scriptures human individual infinite influence intellect Jesus Christ JOHN HENRY PARKER JOHN KEBLE judgment KEBLE lation light limp cloth live LORD BISHOP Lord High Almoner M.A. Oxon man's mind moral Moses nature ness Noah ourselves pass Paul perfect Personal Responsibility Post 8vo PRAYERS preach presence reason received a revelation religion reve SAMUEL LYSONS Second Edition secret sense SERMONS shew sins soul speak Spirit spoken sponsibility Text and Notes thee things thou thought tion true truth University of Oxford unto vols words
Fréquemment cités
Page 89 - This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Page 88 - Again the next day after, John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Page 108 - He that despised Moses' law died without mercy under two or three witnesses : of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of Grace ? For we know Him that hath said, Vengeance belongeth F 66 JUSTIFICATION BY FAITH.
Page 15 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 67 - But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
Page 51 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath : for the wrath of man worketh not the righteousness of God.
Page 88 - He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus.
Page 77 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.
Page 43 - And the tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body and setteth on fire the course of nature; and it is set on fire of hell.
Page 41 - Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.