Personal responsibility of man, sermons preached in Oxford by the lord bishop of Oxford [and others]. |
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... to the Very Rev. J. H. NEWMAN , D.D. , in explanation chiefly in regard to the Reverential Love due to the ever - blessed Theotokos , and the Doctrine of her " Immaculate Concep- tion ; " with an Analysis of Cardinal de Turrecremata's ...
... to the Very Rev. J. H. NEWMAN , D.D. , in explanation chiefly in regard to the Reverential Love due to the ever - blessed Theotokos , and the Doctrine of her " Immaculate Concep- tion ; " with an Analysis of Cardinal de Turrecremata's ...
Autres éditions - Tout afficher
Personal responsibility of man, sermons preached in Oxford by the lord ... Personal responsibility Affichage du livre entier - 1869 |
Personal Responsibility of Man, Sermons Preached in Oxford by the Lord ... Personal Responsibility Aucun aperçu disponible - 2016 |
Personal Responsibility of Man, Sermons Preached in Oxford by the Lord ... Samuel Wilberforce,Personal Responsibility Aucun aperçu disponible - 2016 |
Expressions et termes fréquents
according acts Author become BISHOP blessed body brethren called character Christ Christian Church cloth common complete consciousness consequences course created Crown 8vo daily death Divine duty earth Edition eternal evil example existence eyes faith Father Fcap fear feel follow gift give given glory God's grace hand heart Holy human Illustrations individual influence intellect Jesus JOHN Judge judgment knowledge late least less light live look Lord man's Master mean measure mind moral nature never once ourselves Oxford pass perfect Personal Responsibility PRAYERS presence principle questions reason receive responsibility revelation rule Scriptures Second secret sense separate SERMONS sins soul speak Spirit spoken surely Text and Notes thee things thou thought tion true truth turned University unto vols whole
Fréquemment cités
Page 103 - This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Page 102 - Again the next day after, John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Page 122 - He that despised Moses' law died without mercy under two or three witnesses : of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of Grace ? For we know Him that hath said, Vengeance belongeth F 66 JUSTIFICATION BY FAITH.
Page 15 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 81 - But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.
Page 65 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath : for the wrath of man worketh not the righteousness of God.
Page 102 - He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus.
Page 91 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire.
Page 57 - And the tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body and setteth on fire the course of nature; and it is set on fire of hell.
Page 55 - Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.