The Conduct of LifeHarcourt, Brace, 1951 - 342 pages Discusses the ultimate ethical and religious issues that confront modern man and offers a new orientation, directed to the renewal of life and the reintegration of modern civilization. |
À l'intérieur du livre
Résultats 1-3 sur 73
Page 110
... tion , is neither as well defined nor as secure as the old way . These older tribal attitudes often regain their original position by bending to the new universalism and taking it over for their own narrower pur- poses . The resurgence ...
... tion , is neither as well defined nor as secure as the old way . These older tribal attitudes often regain their original position by bending to the new universalism and taking it over for their own narrower pur- poses . The resurgence ...
Page 234
... tion . Its more positive , non - reactionary ideals , the appreciation of spontaneity it shares with Taoism , its emphasis on feeling and emo- tion and sensibility , its respect for the organic , its affirmation of the imaginative arts ...
... tion . Its more positive , non - reactionary ideals , the appreciation of spontaneity it shares with Taoism , its emphasis on feeling and emo- tion and sensibility , its respect for the organic , its affirmation of the imaginative arts ...
Page 316
... tion ; but even more , an early precursor of a more organic and personalist philosophy . Wallas , Graham : The Great Society . New York : 1915 . One of the landmarks that indicate how high the wave of hopeful intelligence and ...
... tion ; but even more , an early precursor of a more organic and personalist philosophy . Wallas , Graham : The Great Society . New York : 1915 . One of the landmarks that indicate how high the wave of hopeful intelligence and ...
Table des matières
THE CHALLENGE TO RENEWAL | 3 |
ORIENTATION TO LIFE | 22 |
COSMOS AND PERSON | 58 |
Droits d'auteur | |
11 autres sections non affichées
Autres éditions - Tout afficher
Expressions et termes fréquents
achieved action active animal become biological type bring Buddhist capable capacity century Christian civilization concept conscious cosmic create creative creatures culture death detachment dionysian discipline disintegration divine doctrine dominant drama dream dynamic dynamic equilibrium effect effort elements emergence essential ethical evil existence experience external fact forces functions further goal growth habits Herman Melville higher Hindu human personality ical ideal impulses inner insight interpretation isolationism lack life's living man's Marxism means mechanical ment merely mind modern moral nature once one's organic original Patrick Geddes pattern perhaps philosophy physical Plato possible potentialities practice present present philosophy produce promethean psychodrama purpose religion renewal response role romanticism routine Schweitzer seek self-fabricating sense single Singular Points social society Socrates spirit super-ego symbols teleology tion totalitarian Toynbee transformation universal values whole world government York