Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and monuments. 1853. book 6. Thaumaturgus. 1853. book 7. Ecclesiarum prælia. 1853S. Andrus and son, 1853 |
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Page 36
... Christian but what prays in faith ; his prayer hath a general faith in the power , and wisdom , and goodness of God , and the mediation of Christ . But there is many a real Christian who is a stranger to the meaning of this thing : That ...
... Christian but what prays in faith ; his prayer hath a general faith in the power , and wisdom , and goodness of God , and the mediation of Christ . But there is many a real Christian who is a stranger to the meaning of this thing : That ...
Page 37
... Christian , whom the sovereign grace of Heaven does favour with the consolations of a particular faith : nor , if a Christian taste of these joys , may he expect more than a taste of them ; they are dainties that are not every day to be ...
... Christian , whom the sovereign grace of Heaven does favour with the consolations of a particular faith : nor , if a Christian taste of these joys , may he expect more than a taste of them ; they are dainties that are not every day to be ...
Page 40
... Christian ! " and then , making a plain " confession of his faith , " desired that he might be baptized : it is most certainly true , that Samuel Mather did not suffer two times three years to pass him after his first breath , before he ...
... Christian ! " and then , making a plain " confession of his faith , " desired that he might be baptized : it is most certainly true , that Samuel Mather did not suffer two times three years to pass him after his first breath , before he ...
Page 42
... Christian : ' a conceit that came out of hell , and is directly against the clearest light of Scripture - Mat . v . 17 , 18 , 19 ; and blasphemously injurious to the blood of our Lord Jesus Christ ; who dyed for this end , to make his ...
... Christian : ' a conceit that came out of hell , and is directly against the clearest light of Scripture - Mat . v . 17 , 18 , 19 ; and blasphemously injurious to the blood of our Lord Jesus Christ ; who dyed for this end , to make his ...
Page 48
... Christ , our lawgiver , the Lord of time , and of the sabbath , to add unto his appoint- ments , and it is an infringement of our Christian liberty ; that an occasional designation of time for lectures , for fastings , for thanksgivings ...
... Christ , our lawgiver , the Lord of time , and of the sabbath , to add unto his appoint- ments , and it is an infringement of our Christian liberty ; that an occasional designation of time for lectures , for fastings , for thanksgivings ...
Autres éditions - Tout afficher
Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Expressions et termes fréquents
afflicted angels apostacy apostle baptism blessed brethren called Cambridge Captain Christian Colledge command communion concerning confession congregation COTTON MATHER covenant dæmons death desire devil discourse divine doth duty elders eminent endeavour enemy English eternal evil excellent faith father fear full communion give glory godly gospel grace hands hath heart heaven holy honour Increase Mather Indians Jesus Christ Johannes Josephus judgments learning live Lord Jesus Christ Lord's Supper Martha's Vineyard matter meditation mercy ministers ministry MITCHEL never New-England occasion ordinances particular churches pastor persons pray prayer preacher preaching profession Psal publick reader reformation religion repentance Richard Mather Samuel scandalous Scripture sermon Shepard sins Socius solemn soul speak spirit synod thee thereunto things Thomas Shepard thou thought thunder tion truth unto Urian Oakes wherein whereof William Phips word worship worthy young
Fréquemment cités
Page 147 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 133 - And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone ; and they were afraid to come nigh him.
Page 89 - For my loins are filled with a loathsome disease : and there is no soundness in my flesh.
Page 261 - If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat, asking no question for conscience
Page 185 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page 319 - If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD...
Page 89 - For indeed he was sick nigh unto death ; but God had mercy on him ; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Page 189 - ... being conceived by the power of the Holy Ghost in the womb of the virgin Mary, of her substance...
Page 119 - And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Page 185 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.