Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and monuments. 1853. book 6. Thaumaturgus. 1853. book 7. Ecclesiarum prælia. 1853S. Andrus and son, 1853 |
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Cotton Mather. ENTERED , ACCORDING TO ACT OF CONGRESS , IN THE YEAR 1852 , BY SILAS ANDRUS & SON , IN THE CLERK'S OFFICE OF THE DISTRICT COURT OF CONNECTICUT . [ THE SALT OF THE NATIONS . ] THE FOURTH. BR 520 M42 1853 V1 2 cop . 2 FOUNDRY ...
Cotton Mather. ENTERED , ACCORDING TO ACT OF CONGRESS , IN THE YEAR 1852 , BY SILAS ANDRUS & SON , IN THE CLERK'S OFFICE OF THE DISTRICT COURT OF CONNECTICUT . [ THE SALT OF THE NATIONS . ] THE FOURTH. BR 520 M42 1853 V1 2 cop . 2 FOUNDRY ...
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... according to Vossius , the very es- sence of the Baccalaureat seems to lye in the thing : BACCALAUREUS being but a name corrupted of Batualius , which Batualius ( as well as the French Bataile ) comes a Batuendo , a business that ...
... according to Vossius , the very es- sence of the Baccalaureat seems to lye in the thing : BACCALAUREUS being but a name corrupted of Batualius , which Batualius ( as well as the French Bataile ) comes a Batuendo , a business that ...
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... , to be defended with all the disputant's ability . ‡ Questions to be discussed according to the part assigned to the disputant . tively to maintain as respondents , in the disputations which 20 MAGNALIA CHRISTI AMERICAN A ;
... , to be defended with all the disputant's ability . ‡ Questions to be discussed according to the part assigned to the disputant . tively to maintain as respondents , in the disputations which 20 MAGNALIA CHRISTI AMERICAN A ;
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... according to the custom of the English Universities , has been confided to us by our most excellent governor and the high court of the Province of Massachusetts , according to the Charter granted to them by their Most Serene Majesties ...
... according to the custom of the English Universities , has been confided to us by our most excellent governor and the high court of the Province of Massachusetts , according to the Charter granted to them by their Most Serene Majesties ...
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... according to the concessions and confessions which are made in their most allowed writings , they might easily walk together , wherein they were of one mind , and wherein they were not so , they might willingly bear with one another ...
... according to the concessions and confessions which are made in their most allowed writings , they might easily walk together , wherein they were of one mind , and wherein they were not so , they might willingly bear with one another ...
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Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Expressions et termes fréquents
afflicted angels apostacy apostle baptism blessed brethren called Cambridge Captain Christian Colledge command communion concerning confession congregation COTTON MATHER covenant dæmons death desire devil discourse divine doth duty elders eminent endeavour enemy English eternal evil excellent faith father fear full communion give glory godly gospel grace hands hath heart heaven holy honour Increase Mather Indians Jesus Christ Johannes Josephus judgments learning live Lord Jesus Christ Lord's Supper Martha's Vineyard matter meditation mercy ministers ministry MITCHEL never New-England occasion ordinances particular churches pastor persons pray prayer preacher preaching profession Psal publick reader reformation religion repentance Richard Mather Samuel scandalous Scripture sermon Shepard sins Socius solemn soul speak spirit synod thee thereunto things Thomas Shepard thou thought thunder tion truth unto Urian Oakes wherein whereof William Phips word worship worthy young
Fréquemment cités
Page 147 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 133 - And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone ; and they were afraid to come nigh him.
Page 89 - For my loins are filled with a loathsome disease : and there is no soundness in my flesh.
Page 261 - If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat, asking no question for conscience
Page 185 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page 319 - If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD...
Page 89 - For indeed he was sick nigh unto death ; but God had mercy on him ; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Page 189 - ... being conceived by the power of the Holy Ghost in the womb of the virgin Mary, of her substance...
Page 119 - And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Page 185 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.