Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and monuments. 1853. book 6. Thaumaturgus. 1853. book 7. Ecclesiarum prælia. 1853S. Andrus and son, 1853 |
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Page 33
... covenant - keeping God ! Yet blend not thoughts like these with thoughts of me ; A better fortune seem these eyes to see . Nay ! Heaven itself could scarce suffice my heart , If hope like this should languish and depart . Thus far our ...
... covenant - keeping God ! Yet blend not thoughts like these with thoughts of me ; A better fortune seem these eyes to see . Nay ! Heaven itself could scarce suffice my heart , If hope like this should languish and depart . Thus far our ...
Page 62
... covenant of God for them , that they should be , by the Divine Providence , as well provided for as they could be if he were alive : " which has been since accomplished unto admira- tion ! Immediately after this , he fell sick of a ...
... covenant of God for them , that they should be , by the Divine Providence , as well provided for as they could be if he were alive : " which has been since accomplished unto admira- tion ! Immediately after this , he fell sick of a ...
Page 98
... covenant unto the elect of God , the sealing of * Though the whole line of ancient sages assail your judgment , you can overcome them all with this simple phrase : " I deny it . " that covenant unto them that were visibly the right ...
... covenant unto the elect of God , the sealing of * Though the whole line of ancient sages assail your judgment , you can overcome them all with this simple phrase : " I deny it . " that covenant unto them that were visibly the right ...
Page 99
Cotton Mather. that covenant unto them that were visibly the right subjects of it , would be an assurance from God that when these persons grew up to years of discretion , he would infallibly make them the offer of his covenant , and so ...
Cotton Mather. that covenant unto them that were visibly the right subjects of it , would be an assurance from God that when these persons grew up to years of discretion , he would infallibly make them the offer of his covenant , and so ...
Page 111
... covenant , yet as it is appointed to be a confirming sign , and as it is an ordinance of grace , so to be deprived of it is a great frown , and a sad intimation of the Lord's anger : And though it may be well with the child ...
... covenant , yet as it is appointed to be a confirming sign , and as it is an ordinance of grace , so to be deprived of it is a great frown , and a sad intimation of the Lord's anger : And though it may be well with the child ...
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Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Expressions et termes fréquents
afflicted angels apostacy apostle baptism blessed brethren called Cambridge Captain Christian Colledge command communion concerning confession congregation COTTON MATHER covenant dæmons death desire devil discourse divine doth duty elders eminent endeavour enemy English eternal evil excellent faith father fear full communion give glory godly gospel grace hands hath heart heaven holy honour Increase Mather Indians Jesus Christ Johannes Josephus judgments learning live Lord Jesus Christ Lord's Supper Martha's Vineyard matter meditation mercy ministers ministry MITCHEL never New-England occasion ordinances particular churches pastor persons pray prayer preacher preaching profession Psal publick reader reformation religion repentance Richard Mather Samuel scandalous Scripture sermon Shepard sins Socius solemn soul speak spirit synod thee thereunto things Thomas Shepard thou thought thunder tion truth unto Urian Oakes wherein whereof William Phips word worship worthy young
Fréquemment cités
Page 147 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 133 - And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone ; and they were afraid to come nigh him.
Page 89 - For my loins are filled with a loathsome disease : and there is no soundness in my flesh.
Page 261 - If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat, asking no question for conscience
Page 185 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page 319 - If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD...
Page 89 - For indeed he was sick nigh unto death ; but God had mercy on him ; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Page 189 - ... being conceived by the power of the Holy Ghost in the womb of the virgin Mary, of her substance...
Page 119 - And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Page 185 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.