Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and monuments. 1853. book 6. Thaumaturgus. 1853. book 7. Ecclesiarum prælia. 1853S. Andrus and son, 1853 |
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Page 8
... soul refines . + Our forefathers called academies by the significant name of Universities , because in them are revealed , like a hidden treasure , the universal stores of knowledge , both in divine and human things . tinere , an ...
... soul refines . + Our forefathers called academies by the significant name of Universities , because in them are revealed , like a hidden treasure , the universal stores of knowledge , both in divine and human things . tinere , an ...
Page 21
... soul . To Aristotle some prefer Pyrrho , founder of the Skeptics , Zeno , founder of the Stoics , Plato , the founder of the Academicians . But you , who are accustomed to philosophize in a liberal spirit , are pledged to the formulas ...
... soul . To Aristotle some prefer Pyrrho , founder of the Skeptics , Zeno , founder of the Stoics , Plato , the founder of the Academicians . But you , who are accustomed to philosophize in a liberal spirit , are pledged to the formulas ...
Page 39
... soul , which is a pattern of holiness to others . In this religion firm , unswerving , pure , Be our descendants , while the worlds endure . from as eminent danger of death as ever was escaped OR , THE HISTORY OF NEW - ENGLAND . 39 ...
... soul , which is a pattern of holiness to others . In this religion firm , unswerving , pure , Be our descendants , while the worlds endure . from as eminent danger of death as ever was escaped OR , THE HISTORY OF NEW - ENGLAND . 39 ...
Page 42
... soul are covered , and the ' God of this world blinds them , ' and they are ' given over to believe a lye , ' this is the begin ning of their utter hardness , and eternal perdition . There are now many principles of darkness , whereby ...
... soul are covered , and the ' God of this world blinds them , ' and they are ' given over to believe a lye , ' this is the begin ning of their utter hardness , and eternal perdition . There are now many principles of darkness , whereby ...
Page 57
... soul as many Christians have bin carried forth unto , so now , in the time of his illness , he enjoyed a certain tranquillity of soul , without any approaches toward rapturous extasie . He never was a man of words , but of a silent and ...
... soul as many Christians have bin carried forth unto , so now , in the time of his illness , he enjoyed a certain tranquillity of soul , without any approaches toward rapturous extasie . He never was a man of words , but of a silent and ...
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Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Magnalia Christi Americana: book 4. Sal gentium. 1853. book 5. Acts and ... Cotton Mather Affichage du livre entier - 1853 |
Expressions et termes fréquents
afflicted angels apostacy apostle baptism blessed brethren called Cambridge Captain Christian Colledge command communion concerning confession congregation COTTON MATHER covenant dæmons death desire devil discourse divine doth duty elders eminent endeavour enemy English eternal evil excellent faith father fear full communion give glory godly gospel grace hands hath heart heaven holy honour Increase Mather Indians Jesus Christ Johannes Josephus judgments learning live Lord Jesus Christ Lord's Supper Martha's Vineyard matter meditation mercy ministers ministry MITCHEL never New-England occasion ordinances particular churches pastor persons pray prayer preacher preaching profession Psal publick reader reformation religion repentance Richard Mather Samuel scandalous Scripture sermon Shepard sins Socius solemn soul speak spirit synod thee thereunto things Thomas Shepard thou thought thunder tion truth unto Urian Oakes wherein whereof William Phips word worship worthy young
Fréquemment cités
Page 147 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Page 133 - And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone ; and they were afraid to come nigh him.
Page 89 - For my loins are filled with a loathsome disease : and there is no soundness in my flesh.
Page 261 - If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat, asking no question for conscience
Page 185 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, .hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page 319 - If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD...
Page 89 - For indeed he was sick nigh unto death ; but God had mercy on him ; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Page 189 - ... being conceived by the power of the Holy Ghost in the womb of the virgin Mary, of her substance...
Page 119 - And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Page 185 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.