The Christian spectator. New ser. [of The Monthly Christian spectator]., Volumes 3 à 4 |
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The Company also receive Money on Deposit , returnable at a short notice , bearing Interest at the rate of £ 5 per cent , per annum , payable half - yearly . Every information afforded on application to GEORGE WHIFFIN , SECRETARY .
The Company also receive Money on Deposit , returnable at a short notice , bearing Interest at the rate of £ 5 per cent , per annum , payable half - yearly . Every information afforded on application to GEORGE WHIFFIN , SECRETARY .
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Somebody has sent me a copy of the British Lyre , ' at which I . glance with a doubtful and languid interest , till I am arrested by a paragraph denouncing the mental degeneracy of the present age , and asserting its deficiency in ...
Somebody has sent me a copy of the British Lyre , ' at which I . glance with a doubtful and languid interest , till I am arrested by a paragraph denouncing the mental degeneracy of the present age , and asserting its deficiency in ...
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On the whole , then , I am inclined to accept these Idylls not only for their pictures of the heroic age of Britain , but on account of their human interest , and for the teaching which they contain for us all .
On the whole , then , I am inclined to accept these Idylls not only for their pictures of the heroic age of Britain , but on account of their human interest , and for the teaching which they contain for us all .
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... and Interest ) but every Man also on the things of others ; and till the same mind be in us , that was in Christ , that humbled himself , and took upon him the form of a Servant , and made himself of no Reputation , Phil .
... and Interest ) but every Man also on the things of others ; and till the same mind be in us , that was in Christ , that humbled himself , and took upon him the form of a Servant , and made himself of no Reputation , Phil .
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... which way will most gratifie Satan in his Cause and Servants , and which will most promote the Work and Interest of Jesus Christ . The Ungodly that have an inbred Enmity to Holiness , and to the Holy Seed , will be glad to see so ...
... which way will most gratifie Satan in his Cause and Servants , and which will most promote the Work and Interest of Jesus Christ . The Ungodly that have an inbred Enmity to Holiness , and to the Holy Seed , will be glad to see so ...
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Autres éditions - Tout afficher
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 6 Affichage du livre entier - 1865 |
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 7 Affichage du livre entier - 1866 |
The Christian spectator. New ser. [of The Monthly Christian ..., Volume 8 Affichage du livre entier - 1867 |
Expressions et termes fréquents
affection appear authority bear beauty become believe better body called cause character Christ Christian Church common dark death desire Dissenters divine doctrine doubt England English evil existence expression fact faith fear feeling force give given hand heart heaven holy hope human idea influence Italy Jesus labour language least less light living look Lord matter means meeting mind ministers moral nature never object once opinion party pass perhaps persons poor prayer present principles question reason received religion religious render respect result seems sense side society soul speak spirit things thought tion true truth turn whole worship young
Fréquemment cités
Page 25 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Page 105 - For woman is not undevelopt man, But diverse : could we make her as the man, Sweet love were slain : his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man...
Page 85 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 26 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 93 - I was not ever thus, nor prayed that Thou Shouldst lead me on. I loved to choose and see my path ; but now Lead Thou me on ! I loved the garish day, and, spite of fears, Pride ruled my will : remember not past years.
Page 109 - In Love, if Love be Love, if Love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Page 679 - Elizabeth! Elizabeth!" (A sweeter woman ne'er drew breath Than my sonne's wife, Elizabeth.) " The old sea wall (he cried) is downe, The rising tide comes on apace, And boats adrift in yonder towne Go sailing uppe the market-place.
Page 31 - That he shouts with his sister at play ! 0 well for the sailor lad, That he sings in his boat on the bay ! And the stately ships go on To their haven under the hill ; But...
Page 169 - I trust I have not wasted breath: I think we are not wholly brain, Magnetic mockeries; not in vain, Like Paul with beasts, I fought with Death; Not only cunning casts in clay: Let Science prove we are, and then What matters Science unto men, At least to me? I would not stay.
Page 8 - I am verily persuaded, I am very confident, the Lord has more truth yet to break forth out of his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go, at present, no farther than the instruments of their reformation.