France and England in North America: The Jesuits in North America. 1867

Couverture
Little, Brown,, 1867
 

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Page 196 - Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Page 209 - The afternoon waned; the sun sank behind the western forest, and twilight came on. Fireflies were twinkling over the darkened meadow. They caught them, tied them with threads into shining festoons, and hung them before the altar, where the Host remained exposed. Then they pitched their tents, lighted their bivouac fires, stationed their guards, and lay down to rest. Such was the birthnight of Montreal.
Page 209 - ... in enthusiastic songs of thanksgiving. Tents, baggage, arms and stores, were landed. An altar was raised on a pleasant spot near at hand; and Mademoiselle Mance, with Madame de la Peltrie, aided by her servant Charlotte Barre', decorated it with a taste which was the admiration of the beholders. Now all the company gathered before the shrine. Here stood Vimont in the rich vestments of his office.
Page 83 - MEANWHILE from Old France to New came succors and reinforcements to the missions of the forest. More Jesuits crossed the sea to urge on the work of conversion. These were no stern exiles, seeking on barbarous shores an asylum for a persecuted faith. Rank, wealth, power, and royalty itself, smiled on their enterprise, and bade them God-speed. Yet, withal, a fervor more intense, a self-abnegation more complete, a selfdevotion more constant and enduring, will scarcely find its record on the page of...
Page 208 - And here, too, was Father Vimont, Superior of the missions, for the Jesuits had been prudently invited to accept the spiritual charge of the young colony. On the following day they glided along the green and solitary shores now thronged with the life of a busy city and landed on the spot which Champlain thirty-one years before had chosen as the fit site of a settlement.
Page 63 - At every opportunity, the missionaries gathered together the children of the village at their house. On these occasions, Brebeuf, for greater solemnity, put on a surplice and the close, angular cap worn by Jesuits in their convents. First, he chanted the Pater Noster, translated by Father Daniel into Huron rhymes, — the children chanting in their turn. Next, he taught them the sign of the cross; made them repeat the Ave, the Credo, and the Commandments; questioned them as to past instructions;...
Page lxxix - In no Indian language could the early missionaries find a word to express the idea of God. Manitou and Oki meant anything endowed with supernatural powers, from a snake-skin, or a greasy Indian conjurer, up to Manabozho and Jouskeha. The priests were forced to use a circumlocution, — "The Great Chief of Men,
Page 220 - The Iroquois landed at or near the future site of Fort William Henry, left their canoes and with their prisoners began their march for the nearest Mohawk town. Each bore his share of the plunder. Even Jogues, though his lacerated hands were in a frightful condition and his body covered with bruises, was forced to stagger on with the rest under a heavy load.
Page 304 - The priests, his associates, praise his humility, and tell us that it reached the point of self -contempt, — a crowning virtue in their eyes ; that he regarded himself as nothing, and lived solely to do the will of God as uttered by the lips of his Superiors. They add that, when left to the guidance of his own judgment, his...
Page lxix - ... be caught, assuring them that the utmost respect should be shown to their bones. The harangue, which took place after the evening meal, was made in solemn form; and while it lasted, the whole party, except the speaker, were required to lie on their backs, silent and motionless, around the fire.

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