A Text-book of the History of Doctrines, Volume 1Sheldon, 1862 |
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Résultats 1-5 sur 85
Page x
... Century . ] .. 412 416 285 , b . [ English Theology and Philosophy in the Present Century . ] . 423 285 , c . [ Theology and Philosophy in Scotland . ] ... 430 285 , d . [ Theology in the United States of America . New England . Edwards ...
... Century . ] .. 412 416 285 , b . [ English Theology and Philosophy in the Present Century . ] . 423 285 , c . [ Theology and Philosophy in Scotland . ] ... 430 285 , d . [ Theology in the United States of America . New England . Edwards ...
Page 15
... century ; see Ritter , Gesch . d . Phil . vii . 190 , sq . 5 Concerning the mystical psychological views of the disciples of the school of St. Victor , see Liebner , p . 334 , ss . The three fundamental powers by which the soul knows ...
... century ; see Ritter , Gesch . d . Phil . vii . 190 , sq . 5 Concerning the mystical psychological views of the disciples of the school of St. Victor , see Liebner , p . 334 , ss . The three fundamental powers by which the soul knows ...
Page 30
... century , the dogma of the immaculate conception of the Virgin gained great authority , in the first instance in France . But when the canons of Lyons instituted ( A. D. 1140 ) a particular festival in honor of that doctrine , by which ...
... century , the dogma of the immaculate conception of the Virgin gained great authority , in the first instance in France . But when the canons of Lyons instituted ( A. D. 1140 ) a particular festival in honor of that doctrine , by which ...
Page 32
... century it was widely observed , but only as the festum conceptionis in general , and not as the festum conceptionis immaculata ; see the explanation of it in Durantis Rationale Div . Offic . libr . vii . c . 7 , in Gieseler ...
... century it was widely observed , but only as the festum conceptionis in general , and not as the festum conceptionis immaculata ; see the explanation of it in Durantis Rationale Div . Offic . libr . vii . c . 7 , in Gieseler ...
Page 37
... century , was charged ( A. D. 1160 ) with similar Adoption ( Nestorian ? ) errors ; see Cramer , vii . p . And Duns Scotus and Durandus a . S. Porciano admitted the use of 43 . * No son , says Felix ( ubi supra ) can have two natural ...
... century , was charged ( A. D. 1160 ) with similar Adoption ( Nestorian ? ) errors ; see Cramer , vii . p . And Duns Scotus and Durandus a . S. Porciano admitted the use of 43 . * No son , says Felix ( ubi supra ) can have two natural ...
Table des matières
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35 | |
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53 | |
71 | |
74 | |
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129 | |
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80 | |
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102 | |
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114 | |
116 | |
119 | |
122 | |
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126 | |
159 | |
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229 | |
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251 | |
268 | |
289 | |
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461 | |
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485 | |
509 | |
Autres éditions - Tout afficher
A Text-book of the History of Doctrines, Volume 1 Karl Rudolf Hagenbach Affichage du livre entier - 1861 |
A Text-book of the History of Doctrines, Partie 1 Karl Rudolf Hagenbach Affichage du livre entier - 1861 |
A Text-book of the History of Doctrines, Volume 1 Karl Rudolf Hagenbach Affichage du livre entier - 1861 |
Expressions et termes fréquents
Amst Arminian autem baptism Baur body of Christ born A. D. Calvin Calvinistic Catechism Christian Christology Cölln Comp Conf Confession controversy corpus Deum Deus Dist divine doctrine Dogmatik Ebrard ecclesia edition ejus enim etiam external faith Fidei Gass Gesch Geschichte Gieseler gratia Heppe Hist Holy hominis homo Hugo of St ibid idea John Kirche Leben Lehre Letters Lond Lord's Supper Luther Lutheran moral Münscher mystics nature Neander nisi original sin panis peccati peccatum Peter Lombard Phil Philos philosophy principles propter Protestant Protestantism quæ quam quia quod quoted Reformed Church Religion Roman Catholic Roman Catholic Church sacra sacraments sacramentum Schenkel scholastics Schröckh Schweizer Scripture Sermons sicut Socinians soul spirit sunt Synod Synod of Dort tamen Theol theologians theology Thomas Aquinas tion transl treatise ubi supra vero views vols Winer wrote Zeitschrift Zwingle καὶ
Fréquemment cités
Page 259 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 304 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 276 - GOD from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 249 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 322 - The Wicked, and such as be void of a lively faith, although they do carnally and visibly press with their teeth (as St. Augustine saith) the Sacrament of th'e Body and Blood of Christ, yet in no wise are they partakers of Christ : but rather to their condemnation, do eat and drink, the sign or Sacrament of so great a thing.
Page 304 - The Sacraments were not ordained of Christ to be gazed upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same they have a wholesome effect or operation: but they that receive them unworthily, purchase to themselves damnation, as Saint Paul saith.
Page 249 - Every particular or national Church hath authority to ordain, change, and abolish, Ceremonies or Rites of the Church ordained only by man's authority, so that all things be done to edifying.
Page 280 - God's purpose by his spirit working in due season: they through grace obey the calling; they be justified freely; they be made sons of God by adoption; they be made like the image of his only begotten son Jesus Christ; they walk religiously in good works and at length by God's mercy they attain to everlasting felicity.
Page 280 - PREDESTINATION to life is the everlasting purpose of God, whereby, before the foundations of the world were laid, he hath constantly decreed by his counsel, secret to us. to deliver from curse and damnation those whom he hath chosen in Christ ont of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 322 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.