Sermons on the Christian Doctrine as Received by the Different Denominations of Christians: To which are Added Sermons on the Security and Happiness of a Virtuous Course, on the Goodness of God, and the Resurrection of LazarusT. Cadell, 1787 - 368 pages |
À l'intérieur du livre
Résultats 1-5 sur 52
Page
... Father fent the Son to be the Saviour of the world . SERMON V. Of the character of Chrift as the SAVIOUR OF THE WORLD , From the fame text . SERMON Page 157 , VI . Of the SECURITY of a Virtuous Course , From PROV . x . 9 . Page 203 . He ...
... Father fent the Son to be the Saviour of the world . SERMON V. Of the character of Chrift as the SAVIOUR OF THE WORLD , From the fame text . SERMON Page 157 , VI . Of the SECURITY of a Virtuous Course , From PROV . x . 9 . Page 203 . He ...
Page 7
... father . Many of our fellow - chriftians , indeed , maintain doctrines which feem to clash with this effential doctrine ; but they all profefs to believe it , and with so much zeal as to be greatly offended whenever they are charged ...
... father . Many of our fellow - chriftians , indeed , maintain doctrines which feem to clash with this effential doctrine ; but they all profefs to believe it , and with so much zeal as to be greatly offended whenever they are charged ...
Page 35
... Father and the Son ; but not by genera- tion as the Son is derived from the Fa- ther , but by an eternal and incompre- henfible PROCESSION . Each of thefe fons are ( according to this fcheme ) very and eternal Göd as much as the Father ...
... Father and the Son ; but not by genera- tion as the Son is derived from the Fa- ther , but by an eternal and incompre- henfible PROCESSION . Each of thefe fons are ( according to this fcheme ) very and eternal Göd as much as the Father ...
Page 36
... Father is made of none ; neither created nor begotten . The fon is of the Father alone ; " not made or created , but begotten . The Holy " Ghoft is of the Father and the Son ; neither made " nor created , nor begotten , but proceeding ...
... Father is made of none ; neither created nor begotten . The fon is of the Father alone ; " not made or created , but begotten . The Holy " Ghoft is of the Father and the Son ; neither made " nor created , nor begotten , but proceeding ...
Page 39
... Father , begot- ten from everlasting , and very and eter- nal God . These two natures are , ac- cording D4 " dren of wrath , bond - flaves to Satan , and juftly " liable to all punishments in this world and in that " which is to come ...
... Father , begot- ten from everlasting , and very and eter- nal God . These two natures are , ac- cording D4 " dren of wrath , bond - flaves to Satan , and juftly " liable to all punishments in this world and in that " which is to come ...
Autres éditions - Tout afficher
Sermons on the Christian Doctrine as Received by the Different Denominations ... Richard Price Affichage du livre entier - 1787 |
Sermons on the Christian Doctrine as Received by the Different Denominations ... Richard Price Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
affert againſt alfo alſo anſwer becauſe believe benevolence beſt bleffings cafe cauſe Chrift Chriftians circumftance confequence confider confifts courfe courſe dead death defire Deity difcourfe difputes dignity Divine doctrine eſtabliſhed eternal evil exifted exiſtence faid faith falvation fame Father fatisfaction fave feems fenfe fent fhall fhew firſt fome ftate fubject fuch fufferings fufficient fuperior fuppofe fure fyftem give glory God's goodneſs Goſpel greateſt happineſs happy heaven himſelf honour inftance itſelf Jefus Chrift Jews juft juſt laft laſt Lazarus lefs likewife loft Lord mankind Meffiah ment mifery miracles moft moſt muft muſt nature neceffary nefs neral obfervations occafion ourſelves perfon pleaſure poffible practiſe prefent puniſhment purpoſe racter raiſed reaſon refpect refurrection Saviour ſay ſcheme Scripture ſeems ſhall ſhould Socinian ſpeak ſtate ſuch ſyſtem thefe themſelves theſe thing thofe thoſe tion Trinitarians truth tures underſtand univerfal uſe virtue virtuous wiſdom worſhip
Fréquemment cités
Page 45 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 229 - Length of days is in her right hand; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her; and happy is every one that retaineth her.
Page 360 - Pharisees a council and said, "What do we? For this man doeth many miracles. If we let him thus alone, all men will believe on him, and the Romans shall come and take away both our place and nation.
Page 133 - And this is life eternal, that they may know thee, the only true God, and Jesus Christ whom thou hast sent.
Page 36 - First, I learn to believe in God the Father, who hath made me and all the world. Secondly, in God the Son, who hath redeemed me, and all mankind. Thirdly, in God the holy Ghost, who sanctifieth me, and all the elect people of God.
Page 130 - Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Page 40 - God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father, By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate.
Page 323 - And he that was dead came forth, bound hand and foot with grave-clothes : and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Page 40 - Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 182 - He came that we might have life, and that we might have it more abundantly.