Expositions on the Book of Psalms: Psalms 1-36John Henry Parker, 1847 |
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... sins of the people , because first the waters are Rev. 17 , called peoples in the Apocalypse ; and again , by running stream is not unreasonably understood fall , which hath relation to sin . That tree then , that is , our Lord , from ...
... sins of the people , because first the waters are Rev. 17 , called peoples in the Apocalypse ; and again , by running stream is not unreasonably understood fall , which hath relation to sin . That tree then , that is , our Lord , from ...
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... sin , O Lord , how are they multiplied that trouble me ! many rise up against me . And , since despair of recovery ... sins , and the gift of rege- neration ? I will not fear the thousands of people that surround me . Besides those ...
... sin , O Lord , how are they multiplied that trouble me ! many rise up against me . And , since despair of recovery ... sins , and the gift of rege- neration ? I will not fear the thousands of people that surround me . Besides those ...
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... sin , consent thereunto ; or , repent ye , that is , be ye angry with yourselves for your past sins , and henceforth cease to sin . What you say in your hearts : there is understood , say ye : so that the complete sentence is , What ye ...
... sin , consent thereunto ; or , repent ye , that is , be ye angry with yourselves for your past sins , and henceforth cease to sin . What you say in your hearts : there is understood , say ye : so that the complete sentence is , What ye ...
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... sins is not yet withdrawn : when the night then of my error is past , and the darkness gone , which by my sins I have brought upon myself , then Thou wilt hear my voice . Why then did he say above not , Thou wilt hear , but , hear Thou ...
... sins is not yet withdrawn : when the night then of my error is past , and the darkness gone , which by my sins I have brought upon myself , then Thou wilt hear my voice . Why then did he say above not , Thou wilt hear , but , hear Thou ...
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... sins ; by the habitual practice of which they are not able to sustain the brightness of right understanding . Therefore even they who see sometimes , that is , who understand the truth , are yet still unrighteous , they abide not ...
... sins ; by the habitual practice of which they are not able to sustain the brightness of right understanding . Therefore even they who see sometimes , that is , who understand the truth , are yet still unrighteous , they abide not ...
Autres éditions - Tout afficher
Expositions on the Book of Psalms: Psalms 1-36 Saint Augustine (of Hippo) Affichage du livre entier - 1857 |
Expositions on the Book of Psalms: Psalms 1-36 Saint Augustine (of Hippo) Affichage du livre entier - 1847 |
Expositions on the Book of Psalms: Psalms 1-36 Saint Augustine (Bishop of Hippo.) Affichage du livre entier - 1847 |
Expressions et termes fréquents
Abimelech anger Apostle art thou blessed body bones waxed Book of Kings Brethren called chaff children of men Christian Church confess countenance darkness David death deliver devil Donatists doth E. B. PUSEY earth earthly enemies eternal evil exalted EXP.II eyes faith Father fear flesh giveth glory God's hand haply hath hear heard heart heaven hidden Holy Ghost hope humble iniquity Jews John judge judgment king lest light maketh Matt persecute praise pray pride Prophet PSALM psaltery punishment received rejoice righteous saith salvation saved Scripture seek SERM shew sing sinners sins soul speak speaketh Spirit suffer tabernacle temporal Thine things thou art Thou art mindful Thou hast thou mayest Thou shalt Thou wilt thou wouldest Thy mercy thyself tongue tribulation trouble trust truth understand understood ungodly unto Thee upright voice whence whereby Wherefore words Wouldest thou
Fréquemment cités
Page 70 - For all that is in the world, is the lust of the flesh, and the lust of the eyes, and the pride of life, which is not of the Father, but is of the world.
Page 89 - Arise, O LORD ; let not man prevail : let the heathen be judged in thy sight. 20 Put them in fear, O LORD : that the nations may know themselves to be but men.
Page 338 - Behold, the eye of the LORD is upon them that fear him, Upon them that hope in his mercy ; To deliver their soul from death, And to keep them alive in famine.
Page 225 - If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss; but he himself shall be saved; yet so as by fire.
Page 10 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Page 108 - If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
Page 109 - Oh that the salvation of Israel were come out of Zion! when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Page 328 - Let all the earth fear the Lord : let all the inhabitants of the world stand in awe of him.
Page 291 - I tell you, this man went down to his house justified rather than the other : for every one that exalteth himself shall be abased : and he that humbleth himself shall be exalted.
Page 163 - Thou art my Son, this day have I begotten thee. Ask of me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.