On Understanding Japanese Religion

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Princeton University Press, 21 oct. 1987 - 343 pages
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Joseph Kitagawa, one of the founders of the field of history of religions and an eminent scholar of the religions of Japan, published his classic book Religion in Japanese History in 1966. Since then, he has written a number of extremely influential essays that illustrate approaches to the study of Japanese religious phenomena. To date, these essays have remained scattered in various scholarly journals. This book makes available nineteen of these articles, important contributions to our understanding of Japan's intricate combination of indigenous Shinto, Confucianism, Taoism, the Yin-Yang School, Buddhism, and folk religion. In sections on prehistory, the historic development of Japanese religion, the Shinto tradition, the Buddhist tradition, and the modem phase of the Japanese religious tradition, the author develops a number of valuable methodological approaches. The volume also includes an appendix on Buddhism in America.


Asserting that the study of Japanese religion is more than an umbrella term covering investigations of separate traditions, Professor Kitagawa approaches the subject from an interdisciplinary standpoint. Skillfully combining political, cultural, and social history, he depicts a Japan that seems a microcosm of the religious experience of humankind.

 

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On understanding Japanese religion

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Kitagawa is a respected name in the history of religion, especially Japanese religion. The 18 chapters of this book have all appeared previously as articles or lectures and are here arranged in a ... Consulter l'avis complet

Table des matières

V
3
VI
41
VII
43
VIII
59
IX
69
X
83
XI
98
XII
117
XVIII
182
XIX
203
XX
220
XXI
233
XXII
250
XXIII
273
XXIV
286
XXV
297

XIII
127
XIV
137
XV
139
XVI
175
XVII
177
XXVI
311
XXVII
329
XXVIII
339
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Page 168 - lies the source of Our Education. Ye, Our Subjects, be filial to your parents, affectionate to your brothers and sisters; as husbands and wives be harmonious, as friends true; bear yourselves in modesty and moderation; extend your benevolence to all; pursue learning and cultivate arts, and thereby develop intellectual faculties and perfect moral powers.
Page 80 - regime stipulated in the new Constitution that "Japanese subjects shall, within the limits not prejudicial to peace and order and not antagonistic to their duties as subjects, enjoy freedom of religious belief" (Article 28). At the same time, the government forbade religious
Page 177 - primitive man knew only one community, which was both the human and the "holy" community, because "the primitive and precivilized communities (were] held together essentially by common understandings as to the ultimate nature and purpose of life." 5 In such a community the sacred and the secular are interpenetrating, and the individual's biological cycle finds
Page 47 - Kai and wave-washed Suruga. The clouds of heaven dare not cross it, Nor the birds of the air soar above it. The snows quench the burning fires. The fires consume the falling snow. It baffles the tongue, it cannot be named. It is a
Page 79 - be sought throughout the world in order to strengthen the foundations of imperial rule." The objective of the new imperial rule was not only a renovation
Page 206 - connection with the general condition of the nation, both political and social. It has vibrated in response to many and abrupt political changes, it has registered them in its sects and expressed in its art the special note of each.
Page 314 - the adoption of the famous wording of the First Amendment, that is: "Congress shall make no law representing an establishment of religion, or prohibiting the free exercise thereof." This, indeed, was a sound, and probably the only

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À propos de l'auteur (1987)

Joseph M. Kitagawa is Professor Emeritus of the University of Chicago Divinity School and of the Department of Far Eastern Languages and Civilizations there: he is also a former Dean of the Divinity School.

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