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dom fails at first to divide and at length to alter the reigning taste of the period, and if the bold adventurer has successfully buffeted the ebbing tide which bore up his competitor, he soon has the benefit of the food in his own favour.
In applying these general remarks to Lord Byron's gravest and most serious performance, we must recal to the reader's recollection that since the time of Cowper he has been the first poet who, either in his own person, or covered by no very thick disguise, has directly appeared before the public, an actual living man expressing bis own sentiments, thoughts, hopes and fears. Almost all the poets of our day, who have possessed a considerable portion of public attention, are personally little known to the reader, and can only be judged from the passions and feelings assigned by them to persons totally fictitious. 'Childe Harold appeared—we must not say in the character of the author---but certainly in that of a real existing person, with whose feelings as such the public were disposed to associate those of Lord Byron. Whether the reader acted right or otherwise in persisting to neglect the shades of distinction which the author endeavoured to point out betwixt his pilgrim and himself, it is certain that no little power over the public attention was gained from their being identified. Childe Harold may not be, nor do we believe he is, Lord Byron's very self, but he is Lord Byron's picture, sketched by Lord Byron himself, arrayed in a fancy dress, and disguised perhaps by some extrinsic attributes, but still bearing a sufficient resemblance to the original to warrant the conclusion that we have drawn. This identity is so far acknowledged in the preface to the Canto now before us, where Lord Byron thus expresses himself.
. The poem also, or the pilgrim, or both, have accompanied me from first to last; and perhaps it may be a pardonable vanity which induces me to reflect with complacency on a composition which in some degree connects me with the spot where it was produced, and the objects it would fain describe ; and however unworthy it may be deemed of those magical and memorable abodes, however short it may fall of our distant conceptions and immediate impressions, yet as a mark of respect for wbat is venerable, and of feeling for what is glorious, it has been to me a source of pleasure in the production, and I part with it with a kind of regret, which I hardly suspected that events could have left me for imaginary objects.'-pp. vi, vii.
But besides the pleasing novelty of a traveller and a poet, throwing before the reader his reflections and opinions, his loves and his hates, his raptures and his sorrows; besides the novelty and pride which the public felt, upon being called as it were into familiarity with a mind so powerful, and invited to witness and partake of its deep emotions; the feelings themselves were of a character which struck with awe those to whom the noble pilgrim thus exposed the sanctuary of his bosom. They were introduced into no Teian paradise of lutes and maidens, were placed in no hall resounding with music and dazzling with many-coloured lights, and called upon to gaze on those gay forms that flutter in the muse's beam. The banquet had ceased, and it was the pleasure of its melancholy lord that his guests should witness that gloominess, which seems most dismal when it succeeds to exuberant and unrestrained gaiety. The emptied wine-cup lay on the ground, the withered garland was fung aside and trodden under foot, the instruments of music were silent, or waked but those few and emphatic chords which express sorrow; while, amid the ruins of what had once been the palace of pleasure, the stern pilgrim stalked from desolation to desolation, spurning from him the implements of former luxury, and repelling with equal scorn the more valuable substitutes which wisdom and philosophy offered to supply their place. The reader felt as it were in the presence of a superior being, when, instead of his judgment being consulted, his imagination excited or sootbed, bis taste flak tered or conciliated in order to bespeak his applause, he was told, in strains of the most sublime poetry, that neither he, the courteous reader, nor aught the earth had to shew, was worthy the attention of the noble traveller.—All countries he traversed with a heart for entertaining the beauties of nature, and an eye for observing the crimes and follies of mankind; and from all be drew subjects of sorrow, of indignation, of contempt. From Dan to Beersheba all was barrenness. To despise the ordinary sources of happiness, to turn with scorn from the pleasures which captivate others, and to endure, as it were voluntarily, evils which others are most anxious to shun, is a path to ambition; for the monarch is scarcely more respected for possessing, than the anchoret for contemning the means of power and of pleasure. A mind like that of Harold, apparently indifferent to the usual enjoyments of life, and which entertains, or at least exhibits, such contempt for its usual pursuits, has the same ready road to the respect of the mass of mankind, who judge that to be superior to humanity which can look down upon its common habits, tastes, and pleasures.
deep wrapp'd themselves in Harold's inky cloak, To show the world how · Byron' did not write.' Their affected melancholy shewed like the cynicism of Ape
This fashion of thwking and writing of course had its imitators, and those right many. But the humorous sadness which sat so gracefully on the original made but a poor and awkward appearance on those who
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mantus contrasted with the real misanthropy of Timou. And, to say the truth, we are not sorry that the fashion has latterly lost ground. This species of general contempt of intellectual pleasures, and worldly employment, is more closely comected with the Epicurean philosophy iban may be at first supposed. If philosophy be but a pursuit of words, and the revolutions of empires inevitable returns of the same cycle of fearful transitions ; if our earliest and best affections ' run to waste, and water but the desert,' the want of worthier motives to action gives a tremendous and destructive impulse to the dangerous Carpe diem of the Garden--that most seductive argument of sensual pleasure. This doctrine of the nothingness of human pursuits, not as contrasted with those of religion and virtue, (to which they are indeed as nothing,) but absolutely and in themselves, is too apt to send its pupils in despair to those pleasures which promise a real gratification, however short and gross. Thus do thoughts and opinions, in themselves the most melancholy, become incitements to the pursuit of the most degrading pleasures; as the Egyytians placed skulls upon their banqueting tables, and as the fools of Holy Writ made the daring and fearful association of imminent fate and present revelling- Let us eat and drink, for to-morrow we die.
If we treat the humour less gravely, and consider it as a posture of the mind assumed for the nonce, still this enumeration of the vain pursuits, the indulged yet unsatiated passions of humanity, is apt to weary our spirits if not our patience, and the discourse terminates in a manner as edifying as the dialogue in Prior's Alma:
« « Tired with these thoughts”—“ Less tired than I,”
Quoth Dick,“ with your philosophy-
• Dear Drift! to set our matters right,
Here, Jonathan, your master's bottle.' But it was not merely to the novelty of an author speaking in his own person, and in a tone which arrogated a contempt of all the ordinary pursuits of life, that. Childe Harold' owed its extensive popularity: these formed but the point or sharp edge of the wedge by which the work was enabled to insinuate its way into that venerable block, the British public. The high claims inferred at once in the direct appeal to general attention, and scorn of general feeling, were supported by powers equal to such pretensions. He who despised the world intimated that he had the talents and genius necessary to win it if he had thought it worth while. There was a strain of poetry in which the sense predominated over the sound; there was the eye keen to behold nature, and the pen powerful to trace her varied graces of beauty or terror; there was the heart ardent at the call of freedom or of generous feeling, and belying every moment the frozen shrine in which false philosophy had incased it, glowing like the intense and concentrated alcohol, which remains one single but buruing drop in the centre of the ice which its more watery particles have formed. In despite of the character which he had assumed, it was impossible not to see in the Pilgrim what nature designed him to be, and what, in spite of bad metaphysics and worse politics, he may yet be, a person whose high talents the wise and virtuous may enjoy without a qualifying sigh or frown. Should that day arrive, and if time be granted, it will arrive, we who have ventured upon the precarious task of prophecy-we who have been censured for not mingling the faults of genius with its talents—we shall claim our hour of heartfelt exultation. He himself, while deprecating censure on the ashes of another great but self-neglected genius, has well pleaded the common cause of those who, placed high above the croud, have their errors and their follies rendered inore conspicuous by their elevation.
· Hard is his fate on whom the public gaze
Is fix'd for ever to detract or praise ;
Who track the steps of Glory to the grave.' For ourselves, amid the various attendants on the triumph of genius, we would far rather be the soldier who, pacing by the side of his general, mixes, with military frankness, censure amid bis songs of praise, than the slave in the chariot to flatter his vanity by low adulation, or exasperate his feelings by virulent invective. In entering our protest therefore against the justice and the moral tendency of that strain of dissatisfaction and despondency, that cold and sceptical philosophy which clouds our prospects on earth, and closes those beyond it, we willingly render to this extraordinary poem the full praise that genius in its happiest efforts can demand from us.
The plan, if it can be termed so, hovers between that of a descriptive and a philosophical poem. The Pilgrim passes from land to land, alternately describing, musing, meditating, exclaiming, and moralizing; and the reader, partaking of his enthusiasın, becomes almost the partner of his journey. The first and second Cantos were occupied by Spain and Greece—the former, the stage upon which those incidents were then passing which were to decide, in their consequence, the fate of existing Europe; the latter, the country whose sun, so long set, has yet left on the horizon of the world such a blaze of splendour. It is scarcely necessary to say, that in both countries, but especially in the last, the pilgrim found room for meditation even to madness. The third Canto saw Childe Harold once more upon the main, and traced him from Belgium to Switzerland, through scenes distinguished by natural graces, and rendered memorable by late events. Through this ample field we accompanied the Pilgrim, and the strains which describe the beauties of the Rhine and the magnificence of the Leman lake, are still glowing in our ears. The fourth Canto now appears, and recals us to the immediate object of the present article. The poem opens in Venice, once the mart of the universe
Where Venice sate in state, thron’d on her hundred isles ! The former greatness of this queen of commerce is described and mingled with the recollections associated with her name, from the immortal works of fiction of which she has formed the scene.
The keystones of the arch! though all were o'er,