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turned to England after the Revolution of 1688, reconciled himself with the Church of England,' &c.-Nouv. Mém. Oct. 25th, 1685.

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The Duchess of Portsmouth, to whom the king gave a pension of 12,000 livres six months ago, has requested the king to convey it, with some addition, to her son, the Duke of Richmond. The king consented, and granted 8,000 in addition, so that he has now 20,000 livres.'-Nouv. Mém. Dec. 13th, 1690.

The Duke of Richmond was, at this time, only fifteen years of age, and it does but little credit to James that he drove into want, exile, and the temptations incident to both, the children of so indulgent a brother as Charles: it ill accords also with the promises of protection and friendship, which, the day after Charles's death, he voluntarily proffered to the Duchess of Portsmouth and her children; as we see in Barillon's letters, in the Appendix to Mr. Fox's History. In the same place will be found an important explanation of the following passage—

'The courier of Barillon (the French ambassador) said that the king (Charles) had died a Catholic, and had confessed and received the Communion from the hands of a priest, who had saved his life in a battle he had lost against Cromwell. But Barillon does not mention it, and would not have forgotten it; and when we told the King in the evening what the cou rier had said, he answered, that all he knew on that subject was, that the English bishops had pressed the King to receive the Sacranent, that he had refused them, and that they did not dare pressing farther, for fear he should make a more open declaration.*—19th Feb. 1685.'

Barillon, as appears in his original dispatch, published by Mr. Fox, did not forget it. He relates the fact in the most curious detail, and substantially as Bishop Burnet does: Barillon might well say that he supposed the secret would not be long kept,' when it appears that his own courier was so well informed. Louis, however, in his reply, promises not to divulge his ambassador's account of the transaction; and it appears from this passage in Dangeau, that he kept his word.-But James was eager to promulgate the glad tidings of his brother's salvation, and took anxious pains to have his apostasy published: his eagerness however on this point (which defeated the caution of Barillon and Louis) excites some doubts in our mind, and we are almost inclined to think that the bigotry of James may have exaggerated into a reconciliation with the Church of Rome, Charles's indifference to the Church of England.

The sincerity of the conversion of James himself has never been doubted, but Ďangeau gives us a minute and pitiable instance of

The words in italic are omitted by Madame de Genlis-we shall observe upon this by and bye.

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it. Immediately on his arrival in Paris after his escape from London

The king of England went to the convent of the Great Carmelites to see Mother Agnes; he wished particularly to see Mother Agnes, because she was the first person who spoke to him of changing his religion. He practises his devotions, at the convent of the Jesuits!-Jan. 17th, 1689.'

At such a moment, to thank the poor nun, who had persuaded him to the steps for which he was then suffering, is surely the most extraordinary proof of humility and sincerity.

We were not aware of the following attention from King William to James, and are pleased to know it.

The Prince of Orange has sent the king of England his carriages, his horses, all his sporting equipages, and his plate.-Feb. 9th, 1689.' The terror which William had struck into France is well pictured by a trifling incident.

'Bonfires were made all through Paris at the news of the death of the Prince of Orange, which, however, the king did not approve. But the magistrates could not restrain the people.

Note. They were not satisfied with bonfires: tables were spread in the streets, and the passengers were invited to drink, which it was not safe to refuse to do. People in their carriages, and even the first nobility, submitted, like the rest, to this folly, which became a fancy, with which the Prince of Orange, though piqued, was still more flattered: the police had great difficulty in putting an end to it.'—Nouv. Mém. Aug. 2d, 1690.

The following passage on the subject of royal mourning is worth observing. The kings of France mourn in violet-the king of England also mourns in violet, because he still claims to be king of France. It startles us thus to see two kings of France.' We confess we are pleased with the spirit which induced James to assert (in such circumstances) this etiquette, and no less so with the magnanimity with which Louis conceded to his unhappy guest, what, Dangeau says, on another but similar occasion, 'il aurait eu de la peine à passer à un souverain heureux.'

We may here observe, that, if the history of this etiquette be correct, (as we believe it to be,) those persons who, on a late melancholy occasion, stated that our sovereign ought to mourn in violet, or purple, are in an error. When the title and arms of France were relinquished in 1801, the reason for the coloured mourning also ceased, and the king of England should thenceforward mourn, like

We have mislaid our reference, and there are so many details on the subject of court mournings that we have not been able to find the particular passage again; but eur quotation contains the substance of it.

an

an Englishman, in black: besides, it appears, from another passage in Dangeau, 25th Dec. 1686, that even the kings of France wore black for the loss of persons of their own family, and that violet was only a mere court or ceremonious mourning.

Our readers will forgive us for extracting the account of the end of James's life, and of the generous and impolitic conduct of Louis in acknowledging his son.

"The king went at two o'clock to St. Germain's, to see the King of England, who had expressed a wish to see him before his death.

He found the King of England better, but it is thought he cannot go on much longer. He (James) spoke to the Prince of Wales, his son, with equal piety and firmness, telling him that "however splendid a crown appeared, the time is sure to come when it is a matter of perfect indifference; that nothing is worth loving but God, or desiring except eternity; he exhorted him never to forget his duty to his mother, and his attachment and gratitude to the King of France, from whom he had received so many favours."

'He wishes to be buried in the church of St. Germain's, without any ceremony, and like one of the poor of the parish.'-Monday, Sept. 5th, 1701.

The king of England yesterday requested the king to consent that he should be buried in the parish church of St. Germain, without any monument, and with only these words for his epitaph,

"Here lies James the Second, King of England."

Nouv. Mém. Sept. 6th, 1701.' The king went again to St. Germain's at two o'clock-he immediately saw the King of England, who, when they told him the king was there, opened his eyes for a moment and closed them immediately again. The king told him that he had come to see him to tranquillize his mind on the subject of the Prince of Wales, and that he would acknowledge him King of England and Scotland.

The king then went to the Queen of England, to whom he made the same promise, and proposed to call in the Prince of Wales, to acquaint him with a secret so important to him. He was called in, and the king spoke to him with a kindness that seemed to go to his heart. When the prince came out of the queen's room, Lord Perth, his governor, asked him why he had been sent for. He answered that it was a secret which he was bound to keep. He then sat down to a table and began to write ;-Lord Perth again inquired what he was writing. I am writing, he replied, all that the King of France said to me, in order that I may read it every day, and never during my whole life forget it.

When the king declared to the King of England that he would acknowledge the Prince of Wales King, all the English who were in the apartment fell on their knees, and cried God save the King! The Queen (of England) is so touched with this great action, that she can speak of nothing but her gratitude-but her sorrow for the situation of the king her husband embitters all her joy.

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"At his return from St. Germain's, the King declared what he had just done for the Prince of Wales. The Pope's nuncio remains at St. Germain's, and as soon as the old King dies, he will recognize the Prince as king.-Tuesday, 13th September, 1701.

The poor King of England sent early this morning for the Prince of Wales, and said to him, "Come near me, my child, I have not seen you since the King of France has made you king; never forget the obligations which you and we owe to him, and remember that God and religion are to be preferred to all temporal advantages:" he then fell back into an insensibility, from which no remedy could recover him; whenever he has an interval, he talks with a degree of piety and reason which edify all who hear him; indeed, it seems that he speaks with more sense than before his illness.—Wednesday, 15th Sept. 1701.

The King of England is still worse than he was yesterday, and it is not thought that he can out-live the day. The king (of France) sent Degranges, master of the ceremonies, to prevent any ceremony; the body will be deposited at the English Benedictine Convent, and as soon as he is dead, the queen will go to Chaillot.-Thursday, 15th Sept. 1701. The King of England died at St. Germain's at three o'clock; he has always desired, from a sentiment of piety, to die of a Friday.Friday, 16th September, 1701.

The king, on going abroad, went to St. Germain's to visit the new King of England, James the Third; he did not stay long with him, and then went to visit the Queen his mother.

All the foreign ministers came as usual to the king's levee, except the English ambassador, who affects to be angry at the king's recognition of King James the Third. There is, however, nothing in that contrary to the treaty of Ryswick; there are even examples of two kings of the same country recognized at the same time; King Casimir, whom we have seen die in Paris, was, before he was King of Poland, recognized as King of Sweden, though there was another king on the throne, with whom even, we were in alliance.-Thursday, 20th September, 1701.

King William was at dinner at Loo when he heard of the death of James, and that the king had recognized the Prince of Wales: he pulled down his hat in anger, and did not open his mouth. They add, that it is thought he will immediately recall his ambassador.-Thursday, 29th October, 1701.'

The two following extracts are worth quoting, the first as a pleasant instance of credulity and ignorance-the second as a melancholy and almost Theban example of fratricide.

A ship is arrived at La Rochelle from Canada with accounts that our colonies are in want of speedy succours. The Bishop of Quebec has sent missionaries into parts which have been hitherto considered as imaginary. He reports that he has discovered a people, whose hair, both of the head and body, is like the plumage of parrots; and another of which all the men are hump-backed and the women all lame.— Sept. 17th, 1690.

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There has been, within these few days, a shocking duel at St. Ger

main's.

main's. Two Englishmen, brothers of the Earl of Salisbury, quarrelled, fought, and severely wounded each other :-after the duel, they were reconciled, mutually asked forgiveness, sent for a priest and abjured the protestant religion in which they had been brought up ;--the eldest, who is but nineteen years old, is since dead of his wounds, the younger is still very ill of his, and only waits his recovery to throw himself into the monastery of La Trappe.-March 28th, 1691.

These brothers were Thomas and Edward Cecil, sons of third Earl of Salisbury: the unhappy survivor did not, it would seem, retire to La Trappe, as he was himself murdered shortly after in Rome.

Our readers will easily judge, from the specimens we have given, that these Memoirs contain the most ample illustration of the personal character of Louis XIV.; and it is indeed to this circumstance that we are chiefly indebted for the first of these works, and altogether indebted for the second. Madame de Genlis thinks that this minute history of the life of the monarch does him honour, she has accordingly published it with eulogistic commentaries and notes; and we own that we meet, with pleasure, a great number of anecdotes like the following, which are creditable to the justice and good nature of Louis, to whose character, in these points, it seems that justice is not generally done.

'After the council the king called the good old Montchevreuil into his closet, and said every thing that was kind and the most proper to alleviate his sorrow for the loss of his wife. He concluded by saying, "Don't look upon me as your master or your benefactor, but as your best friend, and in that character consult me upon all that can interest you or your family."-31st Oct. 1699.

The king transacted business with M. de Pontchartrain this evening as usual, and he made a promotion in the gallies.-Only one gally was vacant, and M. de Pontchartrain in enumerating to the king those officers who might be selected for this appointment, dwelt upon the name of the Chevalier de Froulé. The king said to him, " I perceive that you interest yourself for M. de Froulé, and he deserves it; but there are others older than he who deserve it as well-they have no interest, and I am, therefore, bound to take care of them;" and he gave the place to the next in seniority-15th Dec. 1699.'

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The play is at a prodigious rate,—the king having heard that the servant who keeps the accounts of the play had paid out of his own pocket, a mistake which had been discovered in the counters, sent for him, praised his conduct, and repaid him his money.-12th June, 1698. "The Marquis De Coigny died on Sunday morning after a tedious illness-he had no place, but the king allowed him a pension, and during his very long illness the king had the charity to send him assistance in secret.-1st Dec. 1699.

This morning in council, the king condemned himself in a law-suit which he had with the Prince of Carignan; the sum in question was

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