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Food that his inborn courage might controul,
Extinguish all the father in his soul,
And for his Estian race, and Saxon strain,
Might reproduce some second Richard's reign.
Mildness he shares from both his parents' blood;
But kings too tame are despicably good :
Be this the mixture of this regal child,
By nature manly, but by virtue mild.
Thus far the furious transport of the news.
Had to prophetic madness fired the muse;
Madness ungovernable, uninspired,
Swift to foretel whatever she desired.
Was it for me the dark abyss to tread,
And read the book which angels cannot read ?
How was I punished, when the sudden blast *
The face of heaven, and our young sun, o'ercast!
Fame, the swift ill increasing as she rolled,
Disease, despair, and death, at three reprises told:
At three insulting strides she stalked the town,
And, like contagion, struck the loyal down.
Down fell the winnowed wheat; but, mounted high,
The whirlwind bore the chaff, and hid the sky.
Here black rebellion shooting from below,
(As earth's gigantic brood by moments grow,)
And here the sons of God are petrified with woe :
An apoplex of grief! so low were driven
The saints, as hardly to defend their heaven.
As, when pent vapours run their hollow round, Earthquakes, which are convulsions of the ground, Break bellowing forth, and no confinement brook, Till the third settles what the former shook; Such heavings had our souls, till, slow and late, Our life with his returned, and faith prevailed on
* The sudden false report of the prince's death. See Note VII.
By prayers the mighty blessing was implored,
Το prayers was granted, and by prayers restored.
So, ere the Shunamite a son conceived,
The prophet promised, and the wife believed;
A son was sent, the son so much desired,
But soon upon the mother's knees expired.
The troubled seer approached the mournful cloor,
Ran, prayed, and sent his pastoral staff before,
Then stretched his limbs upon the child, and mourned,
Till warmth, and breath, and a new soul returned.*
Thus nercy stretches out her hand, and saves Desponding Peter, sinking in the waves.
As when a sudden storm of hail and rain
Beats to the ground the yet unbearded grain,
Think not the hopes of harvest are destroyed
On the flat field, and on the naked void;
The light, unloaded stem, from tempest freed,
Will raise the youthful honours of his head;
And, soon restored by native vigour, bear
The timely product of the bounteous year.
Nor yet conclude all fiery trials past,
For heaven will exercise us to the last;
Sometimes will check us in our full career,
With doubtful blessings, and with mingled fear,
That, still depending on his daily grace,
His every mercy for an alms may pass;
With sparing hands will diet us to good,
Preventing surfeits of our pampered blood.
So feeds the mother bird her craving young
With little morsels, and delays them long.
True, this last blessing was a royal feast; But where's the wedding-garment on the guest? Our manners, as religion were a dream, Are such as teach the nations to blaspheme.
In lusts we wallow, and with pride we swell,
And injuries with injuries repel;
Prompt to revenge, not daring to forgive,
Our lives unteach the doctrine we believe.
Thus Israel sinned, impenitently hard,
And vainly thought the present ark their guard;*
But when the haughty Philistines appear,
They fled, abandoned to their foes and fear;
Their God was absent, though his ark was there.
Ah! lest our crimes should snatch this pledge away,
And make our joys the blessings of a day!
For we have sinned him hence, and that he lives,
God to his promise, not our practice, gives.
Our crimes would soon weigh down the guilty scale,
But James and Mary, and the church prevail.
Nor Amalek t can rout the chosen bands,
While Hur and Aaron hold up Moses' hands.
By living well, let us secure his days,
Moderate in hopes, and humble in our ways.
No force the free-born spirit can constrain,
But charity, and great examples gain.
Forgiveness is our thanks for such a day;
'Tis godlike God in his own coin to pay.
But you, propitious queen, translated here,
mild heaven, to rule our rugged sphere, Beyond the sunny walks, and circling year; You, who your native climate have bereft Of all the virtues, and the vices left; Whom piety and beauty make their boast, Though beautiful is well in pious lost; So lost as star-light is dissolved away, And melts into the brightness of the day ; Or gold about the royal diadem, Lost, to improve the lustre of the gem,-
* 1 Samuel, chap. iv. y. 10.
+ Exodus, chap. xvii. v. 8.
What can we add to your triumphant day?
Let the great gift the beauteous giver pay;
For should our thanks awake the rising sun,
And lengthen, as his latest shadows run,
That, though the longest day, would soon, too
too soon be done. Let angels' voices with their harps conspire, But keep the auspicious infant from the choir; Late let him sing above, and let us know No sweeter music than his cries below.
Nor can I wish to you, great monarch, more Than such an annual income to your store; The day, which gave this unit, did not shine For a less omen, than to fill the trine. After a prince, an admiral beget; The Royal Sovereign wants an anchor yet. Our isle has younger titles still in store, And when the exhausted land can yield no more, Your line can force them from a foreign shore.
The name of great your martial mind will suit; But justice is your darling attribute: Of all the Greeks, 'twas but one hero's due, And, in him, Plutarch prophesied of you. A prince's favours but on few can fall, But justice is a virtue shared by all.
Some kings the name of conquerors have assumed, Some to be great, some to be gods presumed; But boundless power, and arbitrary lust, Made tyrants still abhor the name of just; They shunned the praise this godlike virtue gives, And feared a title that reproached their lives. The power, from which all kings derive their
state, Whom they pretend, at least, to imitate,
Is equal both to punish and reward;
For few would love their God, unless they feared.
Resistless force and immortality
Make but a lame, imperfect deity;
Tempests have force unbounded to destroy,
And deathless being even the damned enjoy;
And yet heaven's attributes, both last and first,
One without life, and one with life accurst;
But justice is heaven's self, so strictly he,
That could it fail, the godhead could not be.
This virtue is your own; but life and state
Are, one to fortune subject, one to fate:
Equal to all, you justly frown or smile;
Nor hopes nor fears your steady hand beguile;
Yourself our balance hold, the world's our isle.