Moravian heresy. Wherein the principal errors of that doctrine are fully set forth, proved, and refuted |
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Page vii
... Special End by the Almighty , and known only to him . Who knows but the Divifions , even in religious Matters , which are occafioned by this Variety of Thinking in Mankind , are at least permitted , to pre- vent worse Confequences , by ...
... Special End by the Almighty , and known only to him . Who knows but the Divifions , even in religious Matters , which are occafioned by this Variety of Thinking in Mankind , are at least permitted , to pre- vent worse Confequences , by ...
Page 5
... partly for the Good of his People , partly from his own Will to punish them , and for other special Reasons . Yet they were not , indeed , the effential Parts B. 3 of of the People's Duty , even under the Law , The Moravian Herefy . 5.
... partly for the Good of his People , partly from his own Will to punish them , and for other special Reasons . Yet they were not , indeed , the effential Parts B. 3 of of the People's Duty , even under the Law , The Moravian Herefy . 5.
Page 75
... special Errors of fuch Doctrine , and the inevitable Dangers that must at- tend ? Should he not fatisfy his People by his Preachings , that they are in the Knowledge and Practice of Truth ; and that the Doctrine , attempted to be broach ...
... special Errors of fuch Doctrine , and the inevitable Dangers that must at- tend ? Should he not fatisfy his People by his Preachings , that they are in the Knowledge and Practice of Truth ; and that the Doctrine , attempted to be broach ...
Page 93
... Special Ends . Therefore could not , by human Industry , be concealed till that fpe- • 44 cial proved in the Appendix ) is : -- Deus non amat hominem plus propter ullam fanétitatem , nec odio eum magis ha- bet propter ullam flagitiam ...
... Special Ends . Therefore could not , by human Industry , be concealed till that fpe- • 44 cial proved in the Appendix ) is : -- Deus non amat hominem plus propter ullam fanétitatem , nec odio eum magis ha- bet propter ullam flagitiam ...
Page 154
... Even from this View of the Analogy , there muft be ( for the Reafons already mentioned ) a Shine , a Radiance , a Glory , as a neceffary Ema- Emanation , wherever this dread Being in Special Manner fills 154 The Moravian Herefy .
... Even from this View of the Analogy , there muft be ( for the Reafons already mentioned ) a Shine , a Radiance , a Glory , as a neceffary Ema- Emanation , wherever this dread Being in Special Manner fills 154 The Moravian Herefy .
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Expressions et termes fréquents
abfolute affert Affiftance Affurance againſt Agricola alfo alſo Anſwer Antinomian becauſe believe Bleffing Books Rev Cafe Caufe Cauſe Chrift Chriftian Church Confcience Confequences confider Count Zinzendorf Courſe Creature Death and Paffion defigned Defires Degree Difpofitions diftinct divine Doctrine Duty Effence endeavour Errors Faith fame Father faving fecond feems fenfible feveral fhall fhew fhort fhould fimple fince fincere firſt fome fpeak fpecial fuch fuffer fufficient fupport fure give Glory Gofpel Grace Happineſs hath himſelf holy Jefus John Wesley lefs likewife Lord Love Manner Means Meaſure Methodists Mind moft moſt muft muſt Nature neceffary nefs notwithſtanding Numbers obferve occafioned perfect Perfon pleafing Point Power Preachings prefent Moravians Principles promifed Proofs Purpoſe Queſtion raiſed Reader Reafon Refpect refuted Rife Salvation Scrip Scripture Sect Senfe ſhall Soul Spirit Tenets thefe Things themſelves ther theſe thofe thoſe Thoughts tion Truth ufual Virtue whilft whofe Words
Fréquemment cités
Page 245 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool : his throne was like the fiery flame, and his wheels as burning fire.
Page 246 - According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Page 293 - I have carried high sail whilst running through a torrent of popularity and contempt. I may have mistaken nature for grace, imagination for revelation, and the fire of my own temper for the flame of holy zeal ; and I find I have frequently written and spoken in my own spirit, when I thought I was assisted entirely by God.
Page 214 - Simon Magus to repent and pray God, if perhaps the thought of his heart might be forgiven him, Acts viii.
Page 8 - make you clean, put away the evil of your " doings from before mine eyes, ceafe to " do evil, learn to do well, feek judgment, " relieve the oppreffed, judge the fatherlefs,
Page 295 - Wind, and carried all before it. " * In my Prayer the Power of God came "• down, and gave a great Shock. Such an " abiding univerfal Shock I never knew be**• fore. —In the Afternoon again the Shock **• was very great.
Page 246 - The Lord thy God will raife up unto thee a Prophet from the midft of thee, of thy brethren, like unto me...
Page 247 - up a prophet from among their brethren, like unto thee, and...
Page 171 - Being juftified by faith, we have peace with God, through our Lord Jefus Chrift...
Page 177 - BELIEVED not : the works that I do in my father's " name, they bear witnefs of me.