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Remarks on the First Part of a Book Entitled, The Age of Reason: Addressed ...
Affichage du livre entier - 1831
abstracted action Adam admitted Age of Reason allow appears applied argument assertion attempt attributes Author believe Bible cause charge Christ Christianity communication conceive conclude consequently contained contradiction created creation death Deism deny deprive despise destroy discover Divine dominion doubt duty effects equally essences establish eternal event evidence examined existence expression fact faith false favour follow founded future give given guilty hand happiness hence human idea infer infidelity intellect intelligence introduced Jesus justice knowledge known manner matter means mind miracles moral evil motion mystery nature necessarily necessary never object observation once origin PAINE person possible predictions present principles probability produce proof prophets prove question rational reject render respecting Revelation sacred Satan speak suppose tell thing tion true truth universe whole witness written
Page 13 - The Jewish authors were incapable of the diction, and strangers to the morality contained in the gospel, the marks of whose truth are so striking and inimitable that the inventor would be a more astonishing character than the hero.
Page 12 - I will confess to you," — this is a man who had no faith in Christianity at all, — "I will confess to you that the majesty of the Scriptures strikes me with admiration, as the purity of the Gospel hath its influence on my heart. Peruse the works of our philosophers, with all their pomp of diction ; how mean, how contemptible are they, compared with the Scriptures ! Is it possible that a book at once so simple and sublime should be merely the work of man ? Is it possible that the sacred personage,...
Page 36 - And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought, and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world; he was cast out into the earth, and his angels were cast out with him.
Page 63 - Moral justice cannot take the innocent for the guilty, even if the innocent would offer itself. To suppose justice to do this is to destroy the principle of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge.
Page 99 - ... to feed the hungry, to clothe the naked, to visit the sick and the prisoner, to comfort the sorrowful, and so to all others...
Page 13 - Shall we suppose the evangelic history a mere fiction ? Indeed, my friend, it bears not the marks of fiction ; on the contrary, the history of Socrates, which nobody presumes to doubt, is not so well attested as that of Jesus Christ.
Page 13 - What presence of mind, what subtlety, what truth in his replies! How great the command over his passions! Where is the man, where the philosopher, who could so live, and so die, without weakness, and without ostentation!
Page 69 - What more does man want to know than that the hand or power that made these things is divine, is omnipotent? Let him believe this with the force it is impossible to repel, if he permits his reason to act, and his rule of moral life will follow of course.
Page 48 - Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon, than the Word of God. It is a history of wickedness, that has served to corrupt and brutalize mankind; and, for my own part, I sincerely detest it, as I detest everything that is cruel.
Page 88 - ... said he saw it, it raises a question in the mind very easily decided, which is, is it more probable that nature should go out of her course or that a man should tell a lie? We have never seen, in our time, nature go out of her course; but we have good reason to believe that millions of lies have been told in the same time; it is, therefore, at least millions to one that the reporter of a miracle tells a lie.