A Collection of Essays and Tracts in Theology, from Various Authors,with Biographical and Critical Notices, Volume 4O. Everett, 1824 |
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Page 20
... - ness , and of the tripersonal nature of the Deity , but declares , that he means not to deny the divinity of Christ . Neither in this tract , nor in his writings ge- nerally , where he often recurs to the subject , 20 PENN .
... - ness , and of the tripersonal nature of the Deity , but declares , that he means not to deny the divinity of Christ . Neither in this tract , nor in his writings ge- nerally , where he often recurs to the subject , 20 PENN .
Page 21
... denies a trinity of persons , and yet holds Christ to be in some sense God . As far as it can be understood , his scheme approaches nearly to that of Dr Watts , which takes the divinity of Christ to be a sort of indwelling of the Father ...
... denies a trinity of persons , and yet holds Christ to be in some sense God . As far as it can be understood , his scheme approaches nearly to that of Dr Watts , which takes the divinity of Christ to be a sort of indwelling of the Father ...
Page 31
... denied by these Trinitarians ; and on the contrary , if they pretend to credit those holy testi- monies , they must necessarily conclude their kind of trinity a fiction . Refuted from right Reason . 1. If there be three distinct and ...
... denied by these Trinitarians ; and on the contrary , if they pretend to credit those holy testi- monies , they must necessarily conclude their kind of trinity a fiction . Refuted from right Reason . 1. If there be three distinct and ...
Page 32
... deny the three persons or subsistences to be infinite , for so there would una- voidably be three gods , it will follow that they must be finite , and so the absurdity is not abated from what it was ; for that of one substance having ...
... deny the three persons or subsistences to be infinite , for so there would una- voidably be three gods , it will follow that they must be finite , and so the absurdity is not abated from what it was ; for that of one substance having ...
Page 46
... that unless thou seriously repent , and no more grieve God's holy Spirit , placed in thy inmost parts , * 2 Cor . xv . 10 ; Rom . xiv . 12 , but art thereby taught to deny all ungodliness , and 46 SANDY FOUNDATION SHAKEN .
... that unless thou seriously repent , and no more grieve God's holy Spirit , placed in thy inmost parts , * 2 Cor . xv . 10 ; Rom . xiv . 12 , but art thereby taught to deny all ungodliness , and 46 SANDY FOUNDATION SHAKEN .
Autres éditions - Tout afficher
A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Affichage du livre entier - 1824 |
A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Affichage du livre entier - 1824 |
A Collection of Essays and Tracts in Theology, from Various ..., Volume 4 Jared Sparks Affichage du livre entier - 1824 |
Expressions et termes fréquents
Apostles argument Arian Arius Aspasia asserted believe blessed called character Christians church connexion conscience consequence contrary creed crime declared Deity deny devotion discourses dissenters divine nature doctrine Dublin earth Emlyn equal eternal evident express faith Father favour feelings finite follow friends glory God the Father God's hath heart heresy heretic Holy Ghost human ideas imputation imputative righteousness infinite involuntary errors Irenæus Jesus Christ John xiv judge judgment justice justified knowledge Lord Jesus mankind manner meaning mediator mercy mind mode ness never notions Novatianus object opinions persons philosopher plain prayer preach principles proposition prove public worship punish Pyrrho Quakers racter reason religion religious revelation righteousness Saviour Scripture sect sense sentiments shew Socinian speak spirit suppose supreme Theophilus things THOMAS EMLYN thou thought tion tract Trinity true truth understand Unitarians unto Wakefield William Penn words zeal
Fréquemment cités
Page 287 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Page 264 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Page 49 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 39 - To him give all the prophets witness, that through his Name whosoever believeth in him shall receive remission of sins.
Page 30 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Page 40 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation, to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
Page 53 - For as many as are led by the -Spirit of God are the sons of God.
Page 330 - This day is called the feast of Crispian. He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian. He that shall live this day, and see old age, Will yearly on the vigil feast his neighbours, And say "Tomorrow is Saint Crispian." Then will he strip his sleeve and show his scars, And say "These wounds I had on Crispin's day.
Page 254 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Page 52 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified.