Le Temple de Gnide, Essai Sur Le Gout, Et Lettres Familieres (1769)

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Kessinger Publishing, 2009 - 294 pages
Le Temple de Gnide est un livre crit par Charles de Secondat, galement connu sous le nom de Montesquieu, en 1769. Il s'agit d'un essai sur le go t, ainsi que d'une collection de lettres familiales.Dans cet ouvrage, Montesquieu explore la nature du go t et de l'esth tique. Il examine comment les individus d veloppent leur go t, ainsi que les influences sociales et culturelles qui fa onnent notre appr ciation de l'art et de la beaut .Le livre est galement compos de lettres familiales fictives, qui offrent un aper u de la vie quotidienne et des relations familiales l' poque de Montesquieu. Ces lettres abordent des sujets tels que l'amour, l'amiti et les conflits familiaux.Dans l'ensemble, Le Temple de Gnide est un livre qui explore les questions importantes de l'esth tique et de la vie familiale, offrant une perspective fascinante sur la vie l' poque de Montesquieu.This Book Is In French.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

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À propos de l'auteur (2009)

Charles de Secondat, Baron de la Brede et de Montesquieu, French philosopher and political theorist, is viewed variously as the most important precursor of sociology, as the father of modern historical research, and as the first modern political scientist. In The Persian Letters (1721), which was an immediate publishing success, he depicted France as seen by two imaginary Persians and thus demonstrated the possibility for objectivity that he demonstrated 27 years later in The Spirit of the Laws (1748), his masterpiece. On the surface, The Spirit is a treatise on law, but it also describes every domain affecting human behavior and raises questions of philosophical judgment about the merits of various kinds of legislation. It describes three types of government and their principles: Virtue is the principle of republics; honor, of monarchies; and fear, of despotism. With these "ideal types" as starting points, he proceeded to analyze legislation and the state in great detail. He made comparison the central method of his political science and thus directed the focus of inquiry from Europe to all societies in the world. His direct influence on the social sciences has been profound.

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