Sermons, Volume 2Stanford and Swords, 1848 |
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Page ix
... Christ , that , though He was rich , yet for your sakes He became poor , that ye through His poverty might be rich . - 2 Corinthians viii . 9 . a 258 284 SERMON XVI . DEVOTION POSSIBLE IN THE BUSIEST LIFE . CONTENTS . ix.
... Christ , that , though He was rich , yet for your sakes He became poor , that ye through His poverty might be rich . - 2 Corinthians viii . 9 . a 258 284 SERMON XVI . DEVOTION POSSIBLE IN THE BUSIEST LIFE . CONTENTS . ix.
Page 43
... poor . " Such , then , appears to be the true intention and effect of His baptism in the river . It was an act of obedience and of humiliation ; it was the public proclaiming of His divine Sonship , and the solemn anointing by which He ...
... poor . " Such , then , appears to be the true intention and effect of His baptism in the river . It was an act of obedience and of humiliation ; it was the public proclaiming of His divine Sonship , and the solemn anointing by which He ...
Page 61
... poor , that are cast out , to thy house ? when thou seest the naked , that thou cover him ; and that thou hide not thyself from thine own flesh ? " Again : " Pray not for this people for their good . When they fast , I will not hear ...
... poor , that are cast out , to thy house ? when thou seest the naked , that thou cover him ; and that thou hide not thyself from thine own flesh ? " Again : " Pray not for this people for their good . When they fast , I will not hear ...
Page 69
... poor , the sick , the self - denying , a pecu- liar share in His perfect sympathy ? With us , however , fasting is a means of humi- liation , abasement , repentance for the guilt of sins committed , and for the soils of sin which ...
... poor , the sick , the self - denying , a pecu- liar share in His perfect sympathy ? With us , however , fasting is a means of humi- liation , abasement , repentance for the guilt of sins committed , and for the soils of sin which ...
Page 70
... poor man's board ; for many go from their birth to their grave and never know the taste of hunger . There are secrets of suffer- ing into which not only the rich and soft , but even the charitable and pitiful , can never enter , except ...
... poor man's board ; for many go from their birth to their grave and never know the taste of hunger . There are secrets of suffer- ing into which not only the rich and soft , but even the charitable and pitiful , can never enter , except ...
Autres éditions - Tout afficher
Expressions et termes fréquents
afflicted angels apostles armour of God baptism blessed Lord character charity Christ Christian Church compassion consciousness consolation daily danger death desire devotion discipline Divine duty effect evil example faith fall fallen fasting Father fear flesh gifts God's goeth Gospel grace habits hath healing heart heaven Holy Ghost holy orders humiliation infirmities Isaiah Israel Jesus Jesus Christ John kingdom labour live Lord's Luke lust mankind Matt means mercy Messiah mind mystery nature ness never Nineveh obedience original sin ourselves Pelagianism penitents perfect Pharisees pity poor poverty pray prayer precepts presence racter reason regeneration religion religious repentance saints sanctification sanctity Satan secret shew sinless sinners sins Son of God sorrow soul speak spirit strength suffering sympathy temper temptation tempted tempter tenderness thee things Thou thought tion tism true truth uncon unto visible whole words worldly worship
Fréquemment cités
Page 64 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 382 - And the scribes and Pharisees brought unto him a woman taken in adultery ; and when they had set her in the midst, they say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned : but what sayest 40 thou ? This they said tempting him, that they might have to accuse him.
Page 2 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man ; God of the substance of the Father, begotten before the worlds ; and Man of the substance of his mother, born in the world ; perfect God, and perfect man, of a reasonable soul, and human flesh subsisting; equal to the Fattier, as touching his Godhead ; and inferior to the Father, as touching his manhood.
Page 42 - And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Page 204 - And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
Page ix - For John came neither eating nor drinking, and they say, 'He hath a devil.' The Son of Man came eating and drinking, and they say, 'Behold a man gluttonous, and a winebibber, a friend of publicans and sinners!
Page 194 - Is it nothing to you, all ye that pass by? Behold, and see if there be any sorrow like! unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Page 381 - And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment...
Page 203 - Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Page 326 - And in the morning, rising up a great while before day, he went out and departed into a solitary place, and there prayed.