The Church of England's Wish for the Restoring of Primitive Discipline;: Considered, in Order to Its Being Brought to Effect. On which Occasion is Shewn the Institution, Nature, End, and Necessity of Discipline in the Church of Christ..W. Rogers, at the Sun against St. Dunstan's Church in Fleetstreet., 1703 - 285 pages |
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... abuses , should have been no lefs concerned to preferve a Difcipline free from abuses in the Authority it ought to have in the Church of Chrift . And this is what our first Reformers would have done , had not the abuses of Difcipline ...
... abuses , should have been no lefs concerned to preferve a Difcipline free from abuses in the Authority it ought to have in the Church of Chrift . And this is what our first Reformers would have done , had not the abuses of Difcipline ...
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... Abuse of the Church's Au- thority , or Neglect of them that are concern- ed to put its Difcipline in Execution . But far be it from me to fay or think that there is not great blame lying on us , and that just- ly , for the utter neglect ...
... Abuse of the Church's Au- thority , or Neglect of them that are concern- ed to put its Difcipline in Execution . But far be it from me to fay or think that there is not great blame lying on us , and that just- ly , for the utter neglect ...
Page 9
... Abuses in its Exercife ; to affert the Powers it hath from Chrift to execute this part of its Ministry , and its Right to that Power if the be defpoiled of it , or if any Attempt be made to weak- en her Authority , or to wreft it out of ...
... Abuses in its Exercife ; to affert the Powers it hath from Chrift to execute this part of its Ministry , and its Right to that Power if the be defpoiled of it , or if any Attempt be made to weak- en her Authority , or to wreft it out of ...
Page 185
... Abuses its true , crept into the Dif cipline of the Church , even fuch as made that Discipline not effectual to the Purpo- fes of its Inftitution ; but the Question is , whether those Abuses ought to be remo- ved , and Difcipline ...
... Abuses its true , crept into the Dif cipline of the Church , even fuch as made that Discipline not effectual to the Purpo- fes of its Inftitution ; but the Question is , whether those Abuses ought to be remo- ved , and Difcipline ...
Page 186
... Abuses and Corrupti ons fet afide , and what it fhould be re- ftored to be . Now it hath been made ap- pear already in this Difcoufe , that in time of the Apostles and firft Ages of the Church fucceeding them , there was a strict Disci ...
... Abuses and Corrupti ons fet afide , and what it fhould be re- ftored to be . Now it hath been made ap- pear already in this Difcoufe , that in time of the Apostles and firft Ages of the Church fucceeding them , there was a strict Disci ...
Autres éditions - Tout afficher
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Affichage du livre entier - 1703 |
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Aucun aperçu disponible - 2019 |
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Aucun aperçu disponible - 2017 |
Expressions et termes fréquents
Abuſes according admitted Affiftance affure afide againſt alfo alſo Apoſtles Authority Baptifm becauſe Bishop cafe cauſe Cenfure charge Chriftians Church of Chrift Church of England cipline Communion concerned Confcience confequently Corinth Corruption courfe courſe defigned defire Difci Difcipline Effect excluded Excommunication Exercife Expofition faid faith fame feek feems felf felves fhall fhew fhould fincere firſt fome ftrict fubmit fuch Sinners fuffer fufficient fuppofed fure give given God's Church Goſpel hath himſelf Holy hope inftructed Kingdom Kingdom of Heaven leaſt likewife Lord Jefus means Minifters Miniſtry moſt muſt neceffary neceffity nevertheleſs Novatians obliged occafion Offenders otherwife pafs Pardon Penance Penitents Perfons pline Power Prayers prefent Primitive Church Profeffion profefs Publick Puniſhment purpoſe Reaſon Reformation refpect reftored remit Repentance Sacraments Satan Scriptures Senfe ſhall Sins Souls ſuch Tertullian thefe themſelves therein thereof theſe things thofe thoſe Truft underſtood unto uſe wicked Wickedness
Fréquemment cités
Page 16 - Thou hast neither part nor lot in this matter : for thy heart is not right in the sight of God.
Page 32 - Whose sins thou dost forgive, they are forgiven ; and whose sins thou dost retain, they are retained. And be thou a faithful Dispenser of the Word of GOD, and of His Holy Sacraments; in the Name of the FATHER, and of the SON, and of the HOLY GHOST. Amen.
Page 46 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Page 99 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 76 - For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
Page 98 - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Page 132 - Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God...
Page 8 - ... hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it to the CHURCH: but if he neglect to hear the CHURCH, let him be unto thee as an heathen man and a publican.
Page 200 - Will you then give your faithful diligence, always so to minister the Doctrine and Sacraments, and the discipline of Christ, as the Lord hath commanded, and as this Church and Realm hath received the same...
Page 93 - I told you before, and foretell you, as if I were present, the second time ; and being absent now [I write] to them which heretofore have sinned, and to all other, that, if I come again, I will not spare...