The Church of England's Wish for the Restoring of Primitive Discipline;: Considered, in Order to Its Being Brought to Effect. On which Occasion is Shewn the Institution, Nature, End, and Necessity of Discipline in the Church of Christ..W. Rogers, at the Sun against St. Dunstan's Church in Fleetstreet., 1703 - 285 pages |
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Page 9
... retaining Sins , to his Church . This we find given firft to St. Peter , Matth . 16. 19. in these Words , " I will give un- to thee the Keys of the Kingdom of Heaven ; and whatfoever thou fhalt " bind on Earth , fhall be bound in Hea ...
... retaining Sins , to his Church . This we find given firft to St. Peter , Matth . 16. 19. in these Words , " I will give un- to thee the Keys of the Kingdom of Heaven ; and whatfoever thou fhalt " bind on Earth , fhall be bound in Hea ...
Page 10
... retaining Sins : And as this is the Effect of the Power of the Keys , it is to be fuppofed of them that are empower'd to work this Ef- fect , that they have the fame Power given them , which the Keys of the Kingdom of Heaven import ...
... retaining Sins : And as this is the Effect of the Power of the Keys , it is to be fuppofed of them that are empower'd to work this Ef- fect , that they have the fame Power given them , which the Keys of the Kingdom of Heaven import ...
Page 12
... retaining and remitting Sins , as I have faid , import the fame thing : For where there is no hope of Sins being forgiven , there Sin may be faid to remain , as it were , bound upon the Confcience , the Guilt taking hold of the ...
... retaining and remitting Sins , as I have faid , import the fame thing : For where there is no hope of Sins being forgiven , there Sin may be faid to remain , as it were , bound upon the Confcience , the Guilt taking hold of the ...
Page 13
... retaining and remitting Sins , as I have faid , import the fame thing : For where there is no hope of Sins being forgiven , there Sin may be faid to remain , as it were , bound upon the Confcience , the Guilt taking hold of the ...
... retaining and remitting Sins , as I have faid , import the fame thing : For where there is no hope of Sins being forgiven , there Sin may be faid to remain , as it were , bound upon the Confcience , the Guilt taking hold of the ...
Page 27
... retaining in the Church as free from Sin .. And as Admit- ting to , and Excluding from the Church is , or ought to be a Juft and Lawful Pre-- famption of Admitting or Excluding from Heaven ; in that refpect its faid , that Whatfoever is ...
... retaining in the Church as free from Sin .. And as Admit- ting to , and Excluding from the Church is , or ought to be a Juft and Lawful Pre-- famption of Admitting or Excluding from Heaven ; in that refpect its faid , that Whatfoever is ...
Autres éditions - Tout afficher
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Affichage du livre entier - 1703 |
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Aucun aperçu disponible - 2019 |
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert Aucun aperçu disponible - 2017 |
Expressions et termes fréquents
Abuſes according admitted Affiftance affure afide againſt alfo alſo Apoſtles Authority Baptifm becauſe Bishop cafe cauſe Cenfure charge Chriftians Church of Chrift Church of England cipline Communion concerned Confcience confequently Corinth Corruption courfe courſe defigned defire Difci Difcipline Effect excluded Excommunication Exercife Expofition faid faith fame feek feems felf felves fhall fhew fhould fincere firſt fome ftrict fubmit fuch Sinners fuffer fufficient fuppofed fure give given God's Church Goſpel hath himſelf Holy hope inftructed Kingdom Kingdom of Heaven leaſt likewife Lord Jefus means Minifters Miniſtry moſt muſt neceffary neceffity nevertheleſs Novatians obliged occafion Offenders otherwife pafs Pardon Penance Penitents Perfons pline Power Prayers prefent Primitive Church Profeffion profefs Publick Puniſhment purpoſe Reaſon Reformation refpect reftored remit Repentance Sacraments Satan Scriptures Senfe ſhall Sins Souls ſuch Tertullian thefe themſelves therein thereof theſe things thofe thoſe Truft underſtood unto uſe wicked Wickedness
Fréquemment cités
Page 16 - Thou hast neither part nor lot in this matter : for thy heart is not right in the sight of God.
Page 32 - Whose sins thou dost forgive, they are forgiven ; and whose sins thou dost retain, they are retained. And be thou a faithful Dispenser of the Word of GOD, and of His Holy Sacraments; in the Name of the FATHER, and of the SON, and of the HOLY GHOST. Amen.
Page 46 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Page 99 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 76 - For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
Page 98 - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Page 132 - Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God...
Page 8 - ... hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it to the CHURCH: but if he neglect to hear the CHURCH, let him be unto thee as an heathen man and a publican.
Page 200 - Will you then give your faithful diligence, always so to minister the Doctrine and Sacraments, and the discipline of Christ, as the Lord hath commanded, and as this Church and Realm hath received the same...
Page 93 - I told you before, and foretell you, as if I were present, the second time ; and being absent now [I write] to them which heretofore have sinned, and to all other, that, if I come again, I will not spare...