11. In departing for his Scythian campaign, Cyrus had left his young cousin Dari'us in Persia, the satrapy of his father, Hystas'pes. The night after crossing the Arax'es, he dreamed that he saw Darius with wings on his shoulders, the one overshadowing Asia, and the other Europe. The time and the region were fruitful in dreams, and this had a remarkable fulfillment.

12. REIGN OF CAMBYSES. B. C. 529–522. Without the ability of his father, Cambyses inherited his warlike ambition, and soon proceeded to execute the plans of African conquest long cherished by Cyrus. He was a man of violent passions, which his unlimited power left without their just restraint, and many of his acts are more like those of a willful and ignorant child than of a reasonable man.

13. Egypt, now governed by Ama'sis, was the only part of the Babylonian dominion which had not yielded to Cyrus. Amasis had begun his reign as viceroy of Nebuchadnezzar, but during the decline of the empire he had become independent. Cambyses prepared for his Egyptian campaign by the conquest of Phoenicia and Cyprus, the two naval powers of western Asia. He then marched into Egypt with a great force of Persians and Greeks. Amasis had recently died, but his son Psammen'itus awaited the invader near the Pelusiac mouth of the Nile. A single battle decided the fate of Egypt. Psammenitus was defeated, and with his surviving followers shut himself up in Memphis. The siege was short, and at its termination all Egypt submitted to Cambyses, who assumed the full dignity of the Pharaohs as "Lord of the Upper and Lower Countries." The neighboring Libyans and the two Greek cities, Cyre'ne and Barca, also sent in their submission and offered gifts.

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14. Cambyses now meditated three expeditions: one by sea against the great commercial empire of Carthage; one against the Ammonians of the desert; and a third against the long-lived Ethiopians, whose country was reputed to be rich in gold. The first was abandoned, because the Phoenicians refused to serve against one of their own colonies. To the last-named people Cambyses sent an embassy of the Ich'thyoph'agi, who lived upon the borders of the Red Sea and understood their language. These were charged to carry presents to the Macrobian king, and assure him that the Persian monarch desired his friendship. The Ethiopian replied in plain terms: "Neither has the king of Persia sent you because he valued my

The Macro'bii, so called by the Greeks because they were reputed to live 120 years or more, were a tribe of extraordinary strength and stature dwelling southward from Egypt. Some suppose them to have been ancestors of the Somauli, near Cape Guardafui, while others place them on the left bank of the Nile, in what is now Nubia. Their prisoners were said to be fettered with golden chains, because gold with them was more abundant and cheaper than iron. The bodies of their dead were inclosed in columns of glass or crystal.

alliance, nor do you speak the truth, for you are come as spies of my kingdom. Nor is he a just man; for if he were just, he would not desire any land but his own, nor would he reduce people to servitude who have done him no harm. However, give him this bow, and say these words to him: The king of the Ethiopians advises the king of the Persians, when his Persians can thus easily draw a bow of this size, then to make war upon the long-lived Ethiopians with a more numerous army; but until that time let him thank the gods, who have not inspired the sons of the Ethiopians with a desire of adding another land to their own."

15. When Cambyses heard the reply of the Ethiopian he was enraged, and without the usual military forethought to provide magazines of food, he instantly put his army in motion. Arriving at Thebes, he sent off a detachment of 50,000 men to destroy the temple and oracle of Amun* in the Oasis. This army was buried in the sands of the desert, without even beholding Ammonium. The main army of Cambyses was almost equally unfortunate. Before a fifth part of its journey was completed its provisions were spent. The beasts of burden were then eaten, and life was supported a little longer by herbs gathered from the scil. But when they reached the desert, both food and water failed, and the wretched men were reduced to eating certain of their comrades chosen by lot. By this time even the rage of the king was exhausted, and he consented to turn back; but he arrived at Memphis with a small portion of the host which had gone forth with him upon this ill-concerted enterprise.

16. He found the Memphians keeping a joyous festival in honor of the god Apis, who had just reäppeared. † The Persian was in ill humor from his recent disasters, and chose to believe that the Egyptians were rejoicing in his misfortunes. He ordered the new Apis to be brought into his presence. When the animal appeared, he drew his dagger and pierced it in the thigh; then, laughing loudly, exclaimed: "Ye blockheads, are there such gods as this, consisting of blood and flesh, and sensible of steel? This, truly, is a god worthy of the Egyptians!" He commanded his officers to scourge the priests and kill all the people who were found feasting. The Egyptians believed that Cambyses was instantly smitten with insanity as a punishment for this sacrilege. A reason may be found for his contemptuous treatment of Apis in that Persian hatred of idolatry which led him to shatter even the colossal images of the kings before many temples, and caused him to be regarded by ancient travelers as the great iconoclast of Egypt.

17. The mad career of Cambyses was near its end. Before leaving Persia, he had caused the secret assassination of his younger brother,

Bar'des, or, as the Greek historians called him, Smerdis, to whom their father had left the government of several provinces. He was about to leave Egypt, when a report arrived that Smerdis had revolted against him. The king now suspected that he had been betrayed by the too faithful messenger whom he had sent to kill his brother. The leader of the revolt, however, was neither of royal nor Persian blood. Goma'tes, a Magian, had been left by Cambyses steward of his palace at Susa. This man conspired with his order throughout the empire for a rising of the Medes against the Persians, and for the suppression of the reformed religion which the latter had brought in. Happening to resemble the younger son of Cyrus, he boldly announced to the people that Smerdis, brother of Cambyses, claimed their obedience. The story appeared credible, for the death of the prince had purposely been kept secret, so that nearly all the world, except Praxas'pes and his master, supposed him to be still alive.

18. Cambyses was already in Syria when he received a herald who demanded the obedience of the army to Smerdis, son of Cyrus. Caught in his own toils, the king lamented in vain that for foolish jealousy he had murdered the only man who could have exposed the fraud, and who might have been the best support and defender of his throne. Overcome with grief and shame, he sprang on horseback to begin his journey to Persia, but in the act his sword was unsheathed and entered his side, inflicting a mortal wound. He lingered three weeks, during which time he showed more reason than in all his life before. He confessed and bewailed the murder of his brother, and besought the Persian nobles to conquer the deceitful Magus and bestow the kingdom on one more worthy. He had neither son nor brother to succeed him. He had reigned seven years and five months.

19. REIGN OF THE PSEUDO-SMERDIS. B. C. 522-521. As it is the just punishment of liars not to be believed even when they speak the truth, Cambyses' last confession was commonly supposed to be the most artful transaction of his life. The nobles, who had no knowledge of the death of Smerdis, believed that it was he indeed who was reigning at Susa, and that his brother had invented the story of the Magus to make his dethronement more certain. The pretended king lived in great seclusion, never quitting his palace, and permitting the various members of his household no intercourse with their relations. All orders were issued by his prime minister. He closed the Zoroastrian temples, restored the Magian priesthood, and ordered the discontinuance of the rebuilding at Jerusalem. (Read Ezra iv: 17-24.) These religious changes, such as no Achæmenian prince could have favored, began to awaken suspicions. Seven great princes of the royal race, having learned by a spy within the palace that the pretended monarch was only a Magian whom Cyrus had deprived of his ears, formed a league to dethrone him. Their bold attack was

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successful; the Magus was pursued into Media, and slain after a reign of eight months; and Dari'us Hystas'pes, one of the seven conspirators, was eventually chosen to be king.

20. REIGN OF DARIUS I. B. C. 521-486. The first years of Darius were disturbed by rebellions which shook his throne to its foundation. No fewer than eleven satrapies were successively in revolt. The most important was that of Babylon, which for twenty months defied all the efforts of the great king to reduce it. At length Zop'yrus, son of one of the conspirators who had raised Darius to the throne, invented an ingenious though revolting scheme. He cut off his own nose and ears, applied the scourge to his shoulders until they were stained with blood, and having agreed with the king upon his further conduct, deserted to the Babylonians. To them he represented that the king had treated him with such cruel indignity that he burned for revenge. His wounds added plausibility to his story; he was received into the confidence of the rebels, and on the tenth day he was intrusted with the command of a sallying party which was to repulse an attack of the Persians.

Darius had been advised to send to the Semi'ramis Gate a body of those troops whom he could best spare: a thousand of them were cut to pieces. In a second sortie led by Zopyrus, two thousand Persians were slain; in a third, four thousand. This slaughter of seven thousand of his countrymen removed from the minds of the Babylonians all doubt of the truth of Zopyrus. The keys of the city were committed to his care, and the preparation for his treachery was now complete. During a concerted assault by the Persians, he opened the gates to Darius, who proceeded to take signal vengeance for the long defiance of his power. The reckless sacrifice of human life in this transaction shows how the habit of unlimited power had impaired the disposition of Darius, which was naturally merciful.

21. To guard against future disturbances, Darius now endeavored to give a more thorough and efficient organization to the great empire, which Cyrus and Cambyses had built up. He divided the whole territory into twenty satrapies, or provinces, and imposed upon each a tribute according to its wealth. The native kings whom Cyrus had left upon their thrones were all swept away, and a Persian governor, usually connected by blood or marriage with the great king, was placed over each province. Order within and safety from without were secured by standing armies of Medes or Persians, posted at convenient stations throughout the empire. Royal roads were constructed and a system of couriers arranged, by which the court received constant and swift intelligence of all that occurred in the provinces.

See ¿ 11. Also, parius's own account of the imposture of the Magus, p. 87

22. To prevent revolt, an elaborate system of checks was instituted, which left the satrap little power of independent action. In this earlier and stronger period of the consolidated empire, the satrap exercised only the civil government, the military being wielded by generals and commandants of garrisons, while, in Persia at least, the judicial power resided in judges appointed directly by the king. Beside these constitutional checks upon the satrap, there were in every province the "king's eyes" and the "king's ears," in the persons of royal secretaries attached to his 'court, whose duty it was to communicate secretly and constantly with the sovereign, and to keep him informed of every occurrence within their respective districts.

The slightest suspicion of revolt communicated to the king by these spies, was sufficient to bring an order for the death of the satrap. This order was addressed to his guards, who instantly executed it by hewing him down with their sabers. Each province, moreover, was liable every moment to a sudden visit from the king or his commissioner, who examined the satrap's accounts, heard the grievances of his subjects, and either deprived an unjust ruler of his place, or noted a wise, upright, and beneficent one for promotion to greater honor. The satrap, on a smaller scale, affected the same magnificence of living as the great king himself. Each had his "paradises," or pleasure-gardens, attached to numerous palaces. The satrap of Babylon had a daily revenue of nearly two bushels of coined silver; his stables contained nearly seventeen thousand steeds, and the income from four towns barely sufficed for the maintenance of his dogs.

23. The court of Susa surpassed all this display of wealth as much as the sun surpasses the planets. Fifteen thousand persons fed daily at the king's tables. The royal journeys were of necessity confined to the wealthier portion of the empire, for in the poorer provinces such a visitation would have produced a famine. The king seldom appeared in public, and the approach to his presence was guarded by long lines of officers, each of whom had his appointed station, from the ministers of highest rank.who stood in the audience-chamber, to the humblest attendant who waited at the gate.

24. The royal retinue included a numerous army, divided according to its nationalities into corps of 10,000 each. Of these the most celebrated were the Persian "Immortals," so called because their number was always exactly maintained. If an "Immortal" died, a well-trained member of a reserve-corps was ready to take his place. They were chosen from all the nation for their strength, stature, and fine personal appearance. Their armor was resplendent with silver and gold, and on the march or in battle they were always near the person of the king. The royal secretaries, or scribes, formed another important part of the retinue of the court. They