Theological works

Couverture
T. Cadell and W. Davies, strand., 1811
 

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Page 260 - Jesus said, For judgment I am come into this world; that they which see not might see, and that they which see might be made blind.
Page 121 - For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
Page 324 - This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Page 405 - Keep innocency, and take heed unto the thing that is right : for that shall bring a man peace at the last.
Page 185 - But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Page 4 - Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Page 416 - Also take no heed unto all words that are spoken ; lest thou hear thy servant curse thee : 22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
Page 177 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ.
Page xii - God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 325 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

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