The Harmony of Phrenology with Scripture: Shewn in a Refutation of the Philosophical Errors Contained in Mr Combe's "Constitution of Man."Fraser, 1837 - 354 pages |
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Page 32
... sense of justice , wonder , gaiety , or wit , and imitation , full . This , in any head , would be considered a good development ; and if , as is supposed , it belonged to a powerful king , its manifestations would doubtless be ...
... sense of justice , wonder , gaiety , or wit , and imitation , full . This , in any head , would be considered a good development ; and if , as is supposed , it belonged to a powerful king , its manifestations would doubtless be ...
Page 38
... low and selfish objects of ordinary life . The result of the whole was , a decided improvement and elevation of the standard of national manners and national morality , the introduction of a sense 38 CAUSES OF THE PROGRESS.
... low and selfish objects of ordinary life . The result of the whole was , a decided improvement and elevation of the standard of national manners and national morality , the introduction of a sense 38 CAUSES OF THE PROGRESS.
Page 39
... sense of honour , and of a generous attention to the comforts , and a deference to the feelings of the weaker sex , which even yet exercise an influence over most of the nations of Europe . The effect of these changes on national ...
... sense of honour , and of a generous attention to the comforts , and a deference to the feelings of the weaker sex , which even yet exercise an influence over most of the nations of Europe . The effect of these changes on national ...
Page 91
... sense , every object and being in the world has its laws according to which it acts or is acted upon . These are the laws of nature referred to by Montesquieu , Blackstone , Erskine , and other writers quoted by Mr Combe in his appendix ...
... sense , every object and being in the world has its laws according to which it acts or is acted upon . These are the laws of nature referred to by Montesquieu , Blackstone , Erskine , and other writers quoted by Mr Combe in his appendix ...
Page 93
... sense , in such a sense as he rewards and punishes us for our actions . An Author of Nature being supposed , it is not so much a deduction of reason as a lesson of experience , that we are thus under his government , under his ...
... sense , in such a sense as he rewards and punishes us for our actions . An Author of Nature being supposed , it is not so much a deduction of reason as a lesson of experience , that we are thus under his government , under his ...
Autres éditions - Tout afficher
The Harmony of Phrenology with Scripture: Shewn in a Refutation of the ... William Scott Affichage du livre entier - 1837 |
The Harmony of Phrenology with Scripture ... William Scott (Phrenologist.) Affichage du livre entier - 1836 |
The Harmony of Phrenology with Scripture: Shewn in a Refutation of the ... William Scott Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
able abuse actions admitted afford analogy ancient animals appear argument benevolence Bishop Butler character Christianity Church of Scotland Combe Combe's system conduct conscience consequence considered constitution creation Creator crime death desire discover dition divine doctrine Dr Chalmers Dr Spurzheim duty earth effect Egypt elements of improvement enjoyment entirely evil existence facts faith farther favour feelings Galileo George Combe give harmony highest human faculties human nature human race individual influence intellectual faculties intuitive knowledge justice knowledge lead Lord Bacon mankind matter means ment mental merely mind moral and intellectual mummies natural laws Natural Theology necessary obey objects observed organs original passage perfect philosophical Phrenology physical possessed prayer present principles propen propensities proper punishment question reason reference regard religion religious respecting revelation rience rules says Scripture seems sentiments shew species sufficient supposed thing thou tion true truth unto whole
Fréquemment cités
Page 124 - If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Page 182 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
Page 184 - God bless us!" and "Amen" the other: As they had seen me with these hangman's hands. Listening their fear, I could not say "Amen" When they did say "God bless us!
Page 316 - Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.
Page 183 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office that his virtues Will plead like angels, trumpet-tongued, against The deep damnation of his taking-off...
Page 185 - Sleep no more! Macbeth does murder sleep" — the innocent sleep, Sleep that knits up the ravell'd sleave of care; The death of each day's life, sore labour's bath, Balm of hurt minds, great Nature's second course, Chief nourisher in life's feast — Lady M. What do you mean? Macb. Still it cried "Sleep no more!
Page 127 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Page 124 - When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it : it shall be for the stranger, for the fatherless, and for the widow : that the Lord thy God may bless thee in all the work of thine hands.
Page 55 - Therefore take no thought, saying: What shall we eat? Or, what shall we drink? Or, wherewithal shall we be clothed? (For after all these things do the Gentiles seek.) For your heavenly Father knoweth that ye have need of all these things. But seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you.
Page 242 - A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.