Sermons, tr. by R. Robinson (H. Hunter)1800 |
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Page 14
... pleasure for the sake of following the bloody steps of Jesus Christ in his sufferings . He can be reproved for no more than one little inadvertence , that is , he has a levity of conversation . But what says St. James of this man , who ...
... pleasure for the sake of following the bloody steps of Jesus Christ in his sufferings . He can be reproved for no more than one little inadvertence , that is , he has a levity of conversation . But what says St. James of this man , who ...
Page 19
... pleasures of sin , even when he most enjoys them , and while he sacrificeth his piety and innocence to them , are embittered by the inward remorse , that rises in his regenerate soul . While he delivers himself up to the temptation and ...
... pleasures of sin , even when he most enjoys them , and while he sacrificeth his piety and innocence to them , are embittered by the inward remorse , that rises in his regenerate soul . While he delivers himself up to the temptation and ...
Page 23
... pleasure and felicity . He , who sins in this manner , attributes to the objects , which induce him to sin , excellencies , that can be in none but the Creator . He says , It is not God , who is my mas- ter , my sovereign ; It is the ...
... pleasure and felicity . He , who sins in this manner , attributes to the objects , which induce him to sin , excellencies , that can be in none but the Creator . He says , It is not God , who is my mas- ter , my sovereign ; It is the ...
Page 24
... pleasure in excess than in avarice . Could he find as much pleasure in violating the laws , that prohibit excess , as he finds in violating those , which forbid avarice , then , the same principle , that impels him now to an inces- sant ...
... pleasure in excess than in avarice . Could he find as much pleasure in violating the laws , that prohibit excess , as he finds in violating those , which forbid avarice , then , the same principle , that impels him now to an inces- sant ...
Page 25
... pleasure . Now , it is natural to suppose , this excessive love of pleasure , which elevates you into immoderate joy now that the objects of your pleasure are within your reach , will plunge you into depths of melancholy and despair ...
... pleasure . Now , it is natural to suppose , this excessive love of pleasure , which elevates you into immoderate joy now that the objects of your pleasure are within your reach , will plunge you into depths of melancholy and despair ...
Expressions et termes fréquents
Achish action affirm anise apostle Barzillai Behold brethren chap charity Chimham christian church church of Rome committed conscience consider conversation creature crimes criminal David death discourse disposition divine doctrine doth earth endeavour eternal eyes faith false hero favour fear fire and brimstone give glory gospel grace happiness hath hear heart heaven hero holy honour ideas idolatry inclined Israel Jerusalem Jesus Christ Jews judge judgment king ligion little duties live Lord mankind martyrdom maxim mean mind miseries morality nature neighbour never objects obliged ourselves passions Paul Pharisees piety pleasure practise preaching pretend principle prophet Psal racter regard religion render righteousness ruleth his spirit saith salvation sense Septuagint SERMON shew sincere sins society sophisms soul speak taketh a city thee thine things thou throne thy servant tion tithes truth unto vice violate virtue words worldly
Fréquemment cités
Page 16 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, "Sit thou here in a good place;" and say to the poor, "Stand thou there, or sit here under my footstool:" are ye not then partial in yourselves, and are become judges of evil thoughts?
Page 242 - Unto the pure all things are pure : but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
Page 248 - I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Page 62 - I have set the LORD always before me : Because he is at my right hand, I shall not be moved.
Page vii - Peace be to the brethren, and love with faith, from God the Father, and the Lord Jesus Christ. 24 Grace be with all them that love our Lord Jesus Christ in sincerity.
Page 16 - Ye shall not respect persons in judgment ; but ye shall hear the small as well as the great : ye shall not be afraid of the face of man ; for the judgment is God's : and the cause that is too hard for you, bring it unto me, and I will hear it.
Page 154 - I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
Page 181 - I SAID, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
Page 154 - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God : I am the LORD.