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to the service of God in Christ, according to his word. w
II. There is in every sacrament a spiritual relation or sacramental union, between the sign and the thing signified; whence it comes to pass, that the names and effects of the one are attributed to the other. *
III. The grace which is exhibited in or by the sacraments, rightly used, is not conferred by any power in them; neither doth the efficacy of a sacrament depend upon the piety or
thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. 1 Cor. x. 21. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Rom. vi. 3, 4. Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death? Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 1 Cor. x. 2, 16. And were all baptized unto Moses in the cloud and in the sea.-The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
Gen. xvii. 10. This is my covenant which ye shall keep, between me and you, and thy seed after thee: every man-child among you shall be circumcised. Matt. xxvi. 27, 28. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it: for this is my blood of the new testament, which is shed for many for the remission of sins. Tit. iii. 5. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regene ration, and renewing of the Holy Ghost.
intention of him that doth administer it, but upon the work of the Spirit, and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers. "
IV. There be only two sacraments ordained by Christ our Lord in the Gospel, that is to say, baptism and the supper of the Lord: neither of which may be dispensed by any, but by a minister of the word, lawfully ordained. b
y Rom. ii. 28, 29. For he is not a Jew, which is one outwardly neither is that circumcision which is outward in the flesh: but he is a Jew which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. 1 Pet. iii. 21. The like figure whereunto, even baptism doth also now save us, (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ.
z Matt. iii. 11. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire. 1 Cor. xii. 13. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
a Matt. xxvi. 27, 28. See letter x, page 146. Matt. xxviii. 19. See letter t, page 145, verse 20. Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even to the end of the world. Amen.
b Matt. xxviii. 19. Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 1 Cor. xi. 20, 23. When ye come together therefore into one place, this is
V. The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the New. ©
BAPTISM is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible church, but also to be unto
not to eat the Lord's supper.-For I have received of the Lord, that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread. 1 Cor. iv. 1. Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Heb. v. 4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. c 1 Cor. x. 1, 2, 3, 4. Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: (for they drank of that spiritual rock which followed them; and that rock was Christ.) 1 Cor. v. 7, 8. Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Matt. xxviii. 19. Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Mark xvi. 16.
• 1 Cor. xii. 13. For by one Spirit are we all bap
him a sign and seal of the covenant of grace, of his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ, to walk in newness of life: which sacrament is, by Christ's own appointment, to be continued in his church until the end of the world. k
tized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. Gal. iii. 27, 28.
f Rom. iv. 11. And he received the sign of circumcision, a seal of the righteousness of the faith which he had, yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also. Compared with Col. ii. 11. 12. In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ; buried with him in baptism, wherein also ye are risen with him, through the faith of the operation of God, who hath raised him from the dead.
g Gal. iii. 27. For as many of you as have been baptized into Christ, have put on Christ. Rom. vi. 5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.
Tit. iii. 5. He saved us, by the washing of regeneration, and renewing of the Holy Ghost.
i Acts ii. 38. Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins. Mark i. 4. Acts xxii. 16.
j Rom. vi. 3, 4. Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death? Therefore we are buried with him by baptismn into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Matt. xxviii. 19, 20. Go ye, therefore, and teach
II. The outward element to be used in this sacrament is water, wherewith the party is to be baptized in the name of the Father, and of the Son, and of the Holy Ghost, by a minister of the gospel, lawfully called thereunto. 1
III. Dipping of the person into the water is not necessary; but baptism is rightly administered by pouring, or sprinkling water upon person.
IV. Not only those that do actually profess
all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you : and, lo, I am with you always, even unto the end of the world.
1 Acts x. 47. Can any man forbid water, that these should not be baptized, which have received the Holy Ghost? Acts viii. 36, 38. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water: what doth hinder me to be baptized?-And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. Matt. xxviii. 19. Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
m Acts ii. 41. Then they that gladly received his word, were baptized: and the same day there were added unto them about three thousand souls. Acts xvi. 33. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. Mark vii. 4. And when they come from the market, except they wash, (Greek, be baptized,) they eat not. And many other things there be, which they have received to hold, as the washing (Greek, baptizing) of cups, and pots, and brazen vessels, and tables. X. 10, 19, 20, 21.