James Martineau: A Biography and StudyLittle, Brown, 1900 - 459 pages We have determined this item to be in the public domain according to US copyright law through information in the bibliographic record and/or US copyright renewal records. The digital version is available for all educational uses worldwide. Please contact HathiTrust staff at hathitrust-help@umich.edu with any questions about this item. |
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Page 7
... sense of honor . Here , however , is the austere ethics of such emergencies , as his son in later years pro- claimed them : " Whatever be the practice of society with respect to the insolvent , surely it is a mean perversion of the ...
... sense of honor . Here , however , is the austere ethics of such emergencies , as his son in later years pro- claimed them : " Whatever be the practice of society with respect to the insolvent , surely it is a mean perversion of the ...
Page 11
... sense that finds in to - day the unfolding of yesterday , and in yesterday the interpretation of to - day . In his garden he is not so much mindful of the dry stalks and decaying herbage as of the hardy root from which they sprang , and ...
... sense that finds in to - day the unfolding of yesterday , and in yesterday the interpretation of to - day . In his garden he is not so much mindful of the dry stalks and decaying herbage as of the hardy root from which they sprang , and ...
Page 16
... sense , however , was of the noblest order : if he could not adequately appreciate Phidias ' statues , he could enter into Aristides ' justice ; and if clouds and sunsets did not appeal to him , he knew the look of Duty , and was ...
... sense , however , was of the noblest order : if he could not adequately appreciate Phidias ' statues , he could enter into Aristides ' justice ; and if clouds and sunsets did not appeal to him , he knew the look of Duty , and was ...
Page 30
... finest and most exacting moral sense , to which no services were to be declined 1 Memoir of the Late Charles Wellbeloved , pp . 244-245 . 2 Ibid . pp . 139-140 . because onerous , and trifling duties were sacred . They 30 JAMES MARTINEAU.
... finest and most exacting moral sense , to which no services were to be declined 1 Memoir of the Late Charles Wellbeloved , pp . 244-245 . 2 Ibid . pp . 139-140 . because onerous , and trifling duties were sacred . They 30 JAMES MARTINEAU.
Page 31
... a scholar in the august sense in which John Kenrick was ; yet his ready mind , through its unrelenting application , gathered a stock of erudition that 1 Memoir , etc. , p . 91 . was large . He read with ease the Greek and EDUCATION 31.
... a scholar in the august sense in which John Kenrick was ; yet his ready mind , through its unrelenting application , gathered a stock of erudition that 1 Memoir , etc. , p . 91 . was large . He read with ease the Greek and EDUCATION 31.
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Addresses affirm agnosticism animal argument asks attitude believe Bible brought causal cause Christ Christian church College conceive conception conscience consciousness creed criticism Deism Divine doctrine Essays eternal ethical experience fact faith feeling force Fourth Gospel Harriet Martineau heaven hold Holy human immanent implies impressions infinite inspiration intel intellect intelligence Irenæus James Martineau Jesus John James Tayler John Kenrick judgment Kant Lant Carpenter latter learning lectures less light look Manchester New College manifest Martineau meaning meet ment Messiah mind moral nature neau never organism Orthodox Pantheism phenomena philosophy Plato Presbyterian present principle problem prophet question R. H. Hutton reason relation religious reverence Reviews rule Seat of Authority seems sense sensible sermon soul speaks spirit Study of Religion suffering surely sympathy tell Theism theological theory things thou thought tion Trinitarian true truth Unitarian universe word worship
Fréquemment cités
Page 410 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 361 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 364 - Whatever power such a being may have over me, there is one thing which he shall not do : he shall not compel me to worship him. I will call no being good, who is not what I mean when I apply that epithet to my fellowcreatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
Page 335 - Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Page 267 - And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
Page 374 - Nature impales men, breaks them as if on the wheel, casts them to be devoured by wild beasts, burns them to death, crushes them with stones like the first christian martyr, starves them with hunger, freezes them with cold, poisons them by the quick or slow venom of her exhalations, and has hundreds of other hideous deaths in reserve, such as the ingenious cruelty of a Nabis or a Domitian never surpassed.
Page 328 - Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water. Thou preparest them corn : when thou hast so provided for it.
Page 267 - Behold even to the moon, and it shineth not ; yea, the stars are not pure in his sight. How much less man, that is a worm? and the son of man, which is a worm?
Page 188 - I know That Love makes all things equal: I have heard By mine own heart this joyous truth averred: The spirit of the worm beneath the sod In love and worship, blends itself with God.
Page 402 - Ineffable is the union of man and God in every act of the soul. The simplest person who in his integrity worships God, becomes God; yet for ever and ever the influx of this better and universal self is new and unsearchable.