James Martineau: A Biography and StudyLittle, Brown, 1900 - 459 pages We have determined this item to be in the public domain according to US copyright law through information in the bibliographic record and/or US copyright renewal records. The digital version is available for all educational uses worldwide. Please contact HathiTrust staff at hathitrust-help@umich.edu with any questions about this item. |
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Page viii
... Theory and the Study of Religion ; and , coming at length to the discussion of their problems , I found their cardinal teachings my own working convic- tions . In the domain of Christian Theology , too , Dr. Martineau had long been a ...
... Theory and the Study of Religion ; and , coming at length to the discussion of their problems , I found their cardinal teachings my own working convic- tions . In the domain of Christian Theology , too , Dr. Martineau had long been a ...
Page ix
... theory was irresistibly borne in upon me . Thus I have toiled on , as serenely satisfied with Dr. Mar- tineau as was John Fiske with Herbert Spencer when he wrote the eloquent volumes of his Cosmic Philosophy . A work like this ...
... theory was irresistibly borne in upon me . Thus I have toiled on , as serenely satisfied with Dr. Mar- tineau as was John Fiske with Herbert Spencer when he wrote the eloquent volumes of his Cosmic Philosophy . A work like this ...
Page 14
... theory ? " " Ah , " said she , with a smile , " you have me there . " " Do you know , " said the friend , " it has always been a matter of great surprise to me that one who wrote those beautiful prayers should have become an atheist ...
... theory ? " " Ah , " said she , with a smile , " you have me there . " " Do you know , " said the friend , " it has always been a matter of great surprise to me that one who wrote those beautiful prayers should have become an atheist ...
Page 22
... theory , oftener com- mended than adopted , of which he spoke in later years . " I remember , " said he , " thinking that the use of educa- tion was to correct the weakness of nature , rather than to develop its strength , which would ...
... theory , oftener com- mended than adopted , of which he spoke in later years . " I remember , " said he , " thinking that the use of educa- tion was to correct the weakness of nature , rather than to develop its strength , which would ...
Page 77
... inter- est in my future work at old problems on new lines was gracious and respectful . " 1 Preface to Types of Ethical Theory , p . xi . Thus doubly occupied as minister and professor , it is MINISTRY IN LIVERPOOL 77.
... inter- est in my future work at old problems on new lines was gracious and respectful . " 1 Preface to Types of Ethical Theory , p . xi . Thus doubly occupied as minister and professor , it is MINISTRY IN LIVERPOOL 77.
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Expressions et termes fréquents
Addresses affirm agnosticism animal argument asks attitude believe Bible brought causal cause Christ Christian church College conceive conception conscience consciousness creed criticism Deism Divine doctrine Essays eternal ethical experience fact faith feeling force Fourth Gospel Harriet Martineau heaven hold Holy human immanent implies impressions infinite inspiration intel intellect intelligence Irenæus James Martineau Jesus John James Tayler John Kenrick judgment Kant Lant Carpenter latter learning lectures less light look Manchester New College manifest Martineau meaning meet ment Messiah mind moral nature neau never organism Orthodox Pantheism phenomena philosophy Plato Presbyterian present principle problem prophet question R. H. Hutton reason relation religious reverence Reviews rule Seat of Authority seems sense sensible sermon soul speaks spirit Study of Religion suffering surely sympathy tell Theism theological theory things thou thought tion Trinitarian true truth Unitarian universe word worship
Fréquemment cités
Page 410 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame. They reckon ill who leave me out; When me they fly, I am the wings; I am the doubter and the doubt, And I the hymn the Brahmin sings.
Page 361 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Page 364 - Whatever power such a being may have over me, there is one thing which he shall not do : he shall not compel me to worship him. I will call no being good, who is not what I mean when I apply that epithet to my fellowcreatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
Page 335 - Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Page 267 - And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
Page 374 - Nature impales men, breaks them as if on the wheel, casts them to be devoured by wild beasts, burns them to death, crushes them with stones like the first christian martyr, starves them with hunger, freezes them with cold, poisons them by the quick or slow venom of her exhalations, and has hundreds of other hideous deaths in reserve, such as the ingenious cruelty of a Nabis or a Domitian never surpassed.
Page 328 - Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water. Thou preparest them corn : when thou hast so provided for it.
Page 267 - Behold even to the moon, and it shineth not ; yea, the stars are not pure in his sight. How much less man, that is a worm? and the son of man, which is a worm?
Page 188 - I know That Love makes all things equal: I have heard By mine own heart this joyous truth averred: The spirit of the worm beneath the sod In love and worship, blends itself with God.
Page 402 - Ineffable is the union of man and God in every act of the soul. The simplest person who in his integrity worships God, becomes God; yet for ever and ever the influx of this better and universal self is new and unsearchable.