give so many different inflections to the voice and to sound. With teeth we can either eat or grind our food, and the great number of glands in the mouth furnishes the saliva necessary for digestion. The head is placed on the neck, where it moves different ways, as on a pivot, in order to turn to which side it pleases. After the neck come the shoulders, so formed as to bear heavy loads. To the shoulders are fastened arms, and to those hands, formed in such a manner that they serve to perform many movements, to touch, to take, to raise, to push away, &c. and the joints and bones support and facilitate the mo tions. The chest contains and guards the heart and lungs, and for that purpose is composed of hard, strong ribs and bones. The midriff sepa rates the chest from the belly, which contains the stomach, the liver, the spleen, and the intes tines.

All this mass rests upon the hips, the thighs, and the legs, which, as well as the arms, have several joints to make the motions easy. The feet support the whole; and the toes also contribute to it, as they serve to fix the foot firm on the ground. The flesh and skin cover the whole body. The hair of the head, and the down on other parts, guard from the bad effects of cold. What variety in these exterior parts of the body, and yet they are only the principal and most essential of them. Their form, construction, order, situation, motions, and harmony, all afford incontestible proofs of the wisdom and goodness of our Creator. No part of the human body is imperfect or deformed; none useless; no one hurts the other. If, for example, we were de prived of the use of our hands, or if they were not provided with so many joints, we should be unable to do many things we do. If we were to preserve our reason, and yet be quadrupeds or reptiles, we should be unfit for arts or trade; we could not act, move, or turn, as we wished.

If we had but one eye in the middle of our foreheads, it would be impossible so see to the right or left; to take in so large a view, or distinguish so many objects at a time. In a word, all the parts of the body are so constructed and placed, as to concur to the beauty and perfection of the whole, and are well adapted for their different purposes.

Let us, therefore, bless our Creator, who has made us so wonderfully: and, while we feel the happiness of our formation, let the sense of his goodness never be effaced from our minds.

MARCH IX.

The Hope of Spring.

EVERY day draws us nearer to the pleasures of spring, and gives us hope of the time approaching, in which we may breathe more freely, and contemplate nature with more satisfaction and joy. This sweet expectation is almost the only one which does not deceive us, being founded on the invariable laws of nature. The charms of this hope are felt in every heart, without distinction; for the beggar, as well as the monarch, may be hold the spring approach with pure joy, and promise himself sure pleasures in it. This hope is not attended with impatience, because it extends very far, and takes in a multitude of objects.— The coming of spring procures us a thousand new pleasures: the beauty and perfume of the flowers; the singing of the birds; and every where the cheerful prospect of mirth and pleasure. Most earthly hopes are attended with anxieties; but that of spring is as satisfactory as it is innocent and pure; for Nature seldom deceives us. On the contrary, her presents generally surpass our expectations, both in number and quality. Let

us, therefore, in these boisterous March days, give ourselves up entirely to the sweet hope of spring, and the joy it inspires. It is a great blessing of Providence, that, in all the changes of seasons, and the vicissitudes of life, we can still nourish hope in our hearts. Winter, which now draws near its end, would have been infinitely more me. Jancholy without this comfortable prospect. Encouraged by the hope of spring, we have patiently borne the inconvenience of cold and bad wea. ther, and are now on the point of seeing that hope abundantly realized. A few more disagreeable days, and the sky will become serene, the air milder, the sun will revive nature, and the earth will re-assume its ornaments.

O most merciful God! I return Thee thanks for these sources of joy and comfort which Thou hast opened to us, to soften the evils of life. With what goodness throwest Thou a veil over the future evils which are to happen! while, on the contrary, Thou givest a distinct view of the blessings and pleasures designed us. Without hope, the earthwould be a vale of misery, and our lives a serie ofsorrow and pain. But Thou hast given us hope, san agreeable companion through our pilgrimage. When all around us is gloomy, it opens for us a cheerful prospect of futurity, which revives, and enables us to walk with content through the sorrowful paths of life. How often, O heavenly Father! hast Thou not thus raised my dejected heart, and strengthened my courage when ready to fail me? I bless Thee for every ray of hope which has animated my soul; for every blessing received, and for all those hereafter reserved for me. What words, indeed, can express the great hopes I may indulge as a Christian? Praised be thy mercy, O Divine Redeemer! which has entitled me to hope a felicity, not confined within the narrow limits of this life. Praise be to Thee for the blessed hope Thou hast given

us of eternity. What would this life be without it! What would be the happiness of this world, if we could not enjoy the delightful hope of everlasting life, of eternal happiness! Since we have this glorious hope, ought we not to reckon as nothing the evils of this world? What matter how long and severe the winter of our lives? Let us hope for spring. Let us await the renewal and perfection of existence in the world to come.

MARCH X.

The White Frost.

IT is very usual, at this season, for the bushes, and other things exposed to the open air, to appear as if they were covered with sugar. The hoar or white frost is only frozen vapours, which lose their fluidity from the bodies they touch. There falls a dew every day, however impercep tible it may be. It is heat only which can render it fluid, but it is very easy for a body to lose its warmth, particularly when it is thin and delicate, and happens to touch bodies much colder than itself. In the cold nights of spring, the bushes must lose more heat than thicker branches. It is consequently natural that the little twigs should be covered with frost when the others are free from it. When the dew fixes on bodies considerably colder than itself, it communicates its heat to them immediately; and, of course, the dew, having lost the cause of its fluidity, its parts connect, draw close, and form a light coat of ice. If to those vapours ready to freeze, there join others not yet so, the latter instantly lose their fluidity, and settling irregularly on the former, or near them, altogether form what is called the hoar-frost. It is therefore easy to comprehend, how it sometimes happens that our hair, and the

hair of animals, is covered with frost. The perspiration and exhalation of the mouth and nose, if they settle on hair, and are exposed to the cold air, occasion this sort of congelation. It is in the same way that we can account for the shining threads often seen in winter on buildings. If the walls are cold to a certain degree, the watery vapours which are settled on them, condense and freeze. But when the cold is extreme, and it freezes hard, this effect does not follow, because the vapours are already frozen in the air; and sup. posing even that they light upon the wall, they cannot remain there, because they only touch it with some of their parts. However, it sometimes happens in hard frosts, that the walls become white as if covered with snow; but it is a certain proof. that the severity of the cold is going to abate. Here, again, let us acknowledge the wise and beneficent views of our Creator. In his hand, and under his direction, all the effects of nature, at every season, tend towards the general good and the fertility of the earth; and since every phenomenon, in each link of the great chain of creation, contributes to the perfection of the whole, is it not reasonable to acknowledge the minatest parts, and to celebrate, with grateful hearts, every blessing he bestows upon us?

MARCH XI.

Variety of Means which contribute to the Fertility of Nature.

THE wisdom of Providence makes use of several means to render the corporeal world fruitful. Sometimes the clouds, fall in rain, in order to purify the air from hurtful vapours, to soften the earth, and give it new nourishing juices. At other times, when the earth is deprived of the