Readings in Western Religious Thought: The Middle Ages through the ReformationPaulist Press |
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... unto you , my master and teacher . " The Messiah answered , " Peace unto you , son of Levi . " He asked , " When is the master coming ? " " Today , " he answered . Rabbi Joshua returned to Elijah , who asked , " What did he tell you ...
... unto you , my master and teacher . " The Messiah answered , " Peace unto you , son of Levi . " He asked , " When is the master coming ? " " Today , " he answered . Rabbi Joshua returned to Elijah , who asked , " What did he tell you ...
Page 40
... unto me the course of the stars with thy geometrical rod , when thou didst frame my conversation and the manner of my whole life according to the pattern of the celestial order ? Are these the rewards which thy obedient servants have ...
... unto me the course of the stars with thy geometrical rod , when thou didst frame my conversation and the manner of my whole life according to the pattern of the celestial order ? Are these the rewards which thy obedient servants have ...
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... unto thee , of whose stay thou art not sure , and whose departure will breed thy grief ? And if she can neither be kept at our will , and maketh them miserable whom she at last leaveth , what else is fickle fortune but a token of future ...
... unto thee , of whose stay thou art not sure , and whose departure will breed thy grief ? And if she can neither be kept at our will , and maketh them miserable whom she at last leaveth , what else is fickle fortune but a token of future ...
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Table des matières
XXXVII | 196 |
XXXVIII | 200 |
XXXIX | 205 |
XL | 206 |
XLI | 208 |
XLII | 210 |
XLIII | 214 |
XLIV | 218 |
X | 79 |
XI | 87 |
XII | 91 |
XIII | 103 |
XV | 105 |
XVI | 113 |
XVII | 117 |
XVIII | 118 |
XIX | 127 |
XX | 131 |
XXI | 140 |
XXII | 142 |
XXIII | 145 |
XXIV | 146 |
XXV | 154 |
XXVI | 168 |
XXVII | 170 |
XXVIII | 174 |
XXX | 176 |
XXXI | 182 |
XXXII | 185 |
XXXIII | 186 |
XXXIV | 188 |
XXXV | 194 |
XXXVI | 195 |
XLVI | 226 |
XLVII | 228 |
XLVIII | 230 |
XLIX | 231 |
L | 235 |
LI | 241 |
LII | 246 |
LIII | 247 |
LIV | 258 |
LV | 265 |
LVI | 278 |
LVII | 281 |
LVIII | 298 |
LIX | 318 |
LX | 320 |
LXI | 323 |
LXII | 325 |
LXIII | 328 |
LXIV | 344 |
LXV | 349 |
LXVI | 353 |
LXVII | 354 |
LXVIII | 359 |
LXIX | 367 |
Expressions et termes fréquents
Abelard according Allah Apostles Augustine believe Benedict bishops blessed body Boethius Bonaventure Book brothers called Calvin Catholic Christian church City of God command created creation creatures death divine doctrine eternal eucharist evil existence eyes faith Father flesh Francis Ghazali give God's gospel grace Gregory hath heart heaven Holy Spirit honor human humility Ibn Rushd Ibn Sina intellect Islam Israel Jewish Jews Judah HaLevi Judaism justification Khazar knowledge Land of Israel live Lord Lord's Luther Maimonides Mary means ment mercy mind Mishnah monastery monks Moses Mu`tazilites Muhammad Muslim mystical nature Neoplatonic peace perfect person philosophers Pope praise prayer preaching priests prophet punishment Qur'an Rabbi reason received Reformation religion religious revealed righteous Roman sacraments salvation Scripture Shekhinah sins soul teaching Testament thee theologians theology things thou tion Torah tradition translation true truth understanding unto virtue wisdom words worship Zwingli
Fréquemment cités
Page 349 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 316 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Page 349 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Page 336 - Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness.
Page 336 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 350 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 347 - Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Page 199 - When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 27 Then saith he to the disciple. Behold thy mother!
Page 350 - As the godly consideration of predestination, and our election in Christ is full of sweet, pleasant and unspeakable comfort to godly persons and such as feel in themselves the working of the spirit of Christ, mortifying the works of the flesh and their earthly members, and drawing up their mind to high and heavenly things...
Page 349 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.