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action affectation answer appears asked believe better called cause character Church considered conversation course doubt ears enter everything evil expression eyes fact false father fault fear feeling flattering give given gone grumbling hand happiness head hear heard heart honour hope illustration judge keep kind known lady learning lies lines lived look manner matter means meet mind minister Miss mother nature neighbour never observed occasion once passed person present question reason received replied respect secret seems seen sense slander society sometimes soon speak speech spirit stand story sure talk talker tell things thou thought tion told tongue took true truth turn utterance whisper whole wife wise wish wonder worth young
Page 207 - Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it, 45 And because I tell you the truth, ye believe me not.
Page 169 - Sweet are the thoughts that savour of content ; The quiet mind is richer than a crown ; Sweet are the nights in careless slumber spent ; The poor estate scorns fortune's angry frown : Such sweet content, such minds, such sleep, such bliss, Beggars enjoy, when princes 6ft do miss.
Page 99 - tis slander; Whose edge is sharper than the sword ; whose tongue Outvenoms all the worms of Nile; whose breath Rides on the posting winds, and doth belie All corners of the world : kings, queens, and states, Maids, matrons, nay, the secrets of the grave This viperous slander enters.
Page 21 - Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded : yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death.
Page 93 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 228 - ... suffereth long and is kind, which envieth not, vaunteth not itself, is not puffed up, which doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoiceth not in iniquity, but rejoiceth in the truth; which beareth all things, believeth all things, hopeth all things, endureth all things.
Page 196 - He that backbiteth not with his tongue, Nor doeth evil to his neighbour, Nor taketh up a reproach against his neighbour.
Page 77 - AGAIN, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths...