An apology for the use of the English liturgy and worship; against the cavils and exceptions of the Presbyterians in North-Britain: in a letter to Francis Melvil, by a citizen of Aberdeen [W. Gordon.]. |
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Page 3
... learned Men , fhould now ( instead of the folid and judi- cious Sermons of grave Divines , celebrated all o- ver the Reformed World ) have Froth and Fables , Falfhood and Scandal , forcibly obtruded with the formal Preamble of ear the ...
... learned Men , fhould now ( instead of the folid and judi- cious Sermons of grave Divines , celebrated all o- ver the Reformed World ) have Froth and Fables , Falfhood and Scandal , forcibly obtruded with the formal Preamble of ear the ...
Page 5
... Learned , and vindicated from all the Obje- & tions of its Oppofers . You give up at once thofe eminent Divines , to whom we owe our Reforma- tion from Popery , ( they being the Compilers of the English Liturgy ) the whole Church of ...
... Learned , and vindicated from all the Obje- & tions of its Oppofers . You give up at once thofe eminent Divines , to whom we owe our Reforma- tion from Popery , ( they being the Compilers of the English Liturgy ) the whole Church of ...
Page 11
... learned Man there at that Time ; and indeed he fo well fatisfied the King and Ciergy in that Matter , which had for a long time not only troubled them , but even moft of the Universities in Europe , that immediately thereafter the Di ...
... learned Man there at that Time ; and indeed he fo well fatisfied the King and Ciergy in that Matter , which had for a long time not only troubled them , but even moft of the Universities in Europe , that immediately thereafter the Di ...
Page 12
... learned and pious of all the Reformers . In fhort , as to the reft of the Com- pilers , there was not one of them that lived ' till Q. Mary's Time , but were either MARTYRS or Confeffors , becaufe they would not return to Po- pery . At ...
... learned and pious of all the Reformers . In fhort , as to the reft of the Com- pilers , there was not one of them that lived ' till Q. Mary's Time , but were either MARTYRS or Confeffors , becaufe they would not return to Po- pery . At ...
Page 24
... learned and pious Men to have fuffered themselves to be confumed in the Flames , be- cause they would not part with the one and joyn in the other ! Who could understand the Wor- ship of the Romish Church better than they , who were ...
... learned and pious Men to have fuffered themselves to be confumed in the Flames , be- cause they would not part with the one and joyn in the other ! Who could understand the Wor- ship of the Romish Church better than they , who were ...
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An Apology for the Use of the English Liturgy and Worship: Against the ... William Gordon (Citizen of Aberdeen) Affichage du livre entier - 1718 |
An Apology for the Use of the English Liturgy and Worship; Against the ... William Gordon (of Aberdeen ) Aucun aperçu disponible - 2020 |
Expressions et termes fréquents
affert Affiftance againſt alfo amongst Anfwer antient Apoftles Arians becauſe Bishop bleffed Canons Catholick Church Chriftian Chriftian Church CHRIST Chryfoftom Church of England Church of Scotland Clergy Coluthus Communion compofed confecrated confequently Council of Nice Crofs Deacon defire Difciples Divine Doctrine doth Efteem English Liturgy Epifcopacy Epifcopal Epift eſtabliſhed faid Faith fame Fathers fays felf fent fhall fhew fhop fhould fince fing firft firſt fome Forms of Prayer fpeak fuch fuffered fufficient fure hath Herefy Heretick Hiftory himſelf Holy Holy League Ifchyras joyn Justin Martyr King laft lefs Lord Martyr Matth Minifter Mofes moft moſt muſt obferved Occafion Ordination Papifts Perfon Pfalms pleaſed Popery pray prefcribed prefent Presbyterian Presbyters pretend Prieft publick Puniſhment Purpoſe Queſtion Reaſon Reformation Religion Sacrifice Schifm Scripture Set Forms ſpeak Spirit Succeffion Teftimony thefe themſelves theſe Things thofe thoſe tion Truth turgy ufed univerfally unto uſed whofe Words Worship
Fréquemment cités
Page 39 - Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, " Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Page 51 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 67 - For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins...
Page 43 - JESUS saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
Page 39 - Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord : say unto him, "Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
Page 47 - What is it then? I will pray with the spirit, and I will pray with the understanding also : I will sing with the spirit, and I will sing with the understanding also.
Page 4 - And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Page 51 - Keep thy foot when thou goest to the house of God: for to draw nigh to hear is better than to give the sacrifice of fools : for they know not that they do evil.
Page 93 - Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Page 56 - In like manner Cyril of Jerusalem, describing the order of the communion-service, says, " after the spiritual sacrifice, and the unbloody service of the propitiatory oblation is completed, we beseech God for the common peace of the Churches, for the tranquillity of the world, for kings, for their armies, for their allies, for those that are sick and afflicted, and in short for all that stand in need of help and assistance.