The rule and exercises of holy living and dyingOgle, Duncan and Company, 1822 |
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Page xix
... reason to be angry with me for re- fusing to mingle in his unnecessary or vicious quar- rels ; especially while I study to do him good by conducting him in the narrow way to heaven , with- out intricating him in the labyrinths and wild ...
... reason to be angry with me for re- fusing to mingle in his unnecessary or vicious quar- rels ; especially while I study to do him good by conducting him in the narrow way to heaven , with- out intricating him in the labyrinths and wild ...
Page 12
Jeremy Taylor, Reginald Heber. before we come to any use of reason ; how many years more , before that reason is useful to us to any great purposes ; how imperfect our discourse is made by our evil education , false principles , ill ...
Jeremy Taylor, Reginald Heber. before we come to any use of reason ; how many years more , before that reason is useful to us to any great purposes ; how imperfect our discourse is made by our evil education , false principles , ill ...
Page 13
... reason ) , but we are or may be doing the work of God , even then , when we most of all serve ourselves . 3. To which if we add , that in these and all other actions of our lives we always stand before God , acting , and speak- ing ...
... reason ) , but we are or may be doing the work of God , even then , when we most of all serve ourselves . 3. To which if we add , that in these and all other actions of our lives we always stand before God , acting , and speak- ing ...
Page 16
... reason- able occasion to neglect it in any of those times , which are usually , and by the custom of prudent persons and good hus- bands , employed in it . 3. Let all the intervals or void spaces of time be employed in prayers , reading ...
... reason- able occasion to neglect it in any of those times , which are usually , and by the custom of prudent persons and good hus- bands , employed in it . 3. Let all the intervals or void spaces of time be employed in prayers , reading ...
Page 25
... reason enough to make him to continue his purpose , and to sanctify it . And certain Qui furatur ut mœchetur , machus est magis quam fur . — Arist . Eth . it is , the more good ends are designed in PURITY OF INTENTION . 25.
... reason enough to make him to continue his purpose , and to sanctify it . And certain Qui furatur ut mœchetur , machus est magis quam fur . — Arist . Eth . it is , the more good ends are designed in PURITY OF INTENTION . 25.
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Autres éditions - Tout afficher
The rule and exercises of holy living and dying Jeremy Taylor,Reginald Heber Affichage du livre entier - 1822 |
Expressions et termes fréquents
accidents according actions Acts of Hope afflicted alms Amalek Amen angels Arrian blessed body cerning charity chastity children of men Christian church comfort command consider covetousness cure danger death desires didst discourse Divine drink duty ejaculations employment eternal evil excellent faith Father fear felicity fortune give glory God's grace hath heart heaven Holy Spirit honour hope humility impatience infinite instrument Jesus Christ justice king labour laws let thy ligion live Lord lust minister miserable mortification nature necessity needs neighbour ness never obedience ourselves pardon passion persons pleasure Plut Plutarch portion praise pray prayer present prince prudent Psal reason religion remember repentance rules sacrament sanctified Saviour secure Senec sickness sins sorrow soul suffer temperate temptation thanksgiving thee things thou art thou hast thy holy thy mercy thy servant thy Spirit thyself tion trouble unto vanity violence virtue whatsoever καὶ
Fréquemment cités
Page 462 - Who shall lay any thing to the charge of God's elect? It is God that justifieth, Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 292 - God; we acknowledge thee to be the Lord. All the earth doth worship thee, the Father everlasting. To thee, all Angels cry aloud; the Heavens, and all the Powers therein. To thee, Cherubim and Seraphim continually do cry, Holy, Holy, Holy, Lord God of Sabaoth; Heaven and earth are full of the Majesty of thy Glory.
Page 464 - Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Page 117 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...
Page 55 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
Page 555 - Lord of lords; who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting.
Page 275 - For my days are consumed like smoke, and my bones are burned as an hearth. 4 My heart is smitten, and withered like grass ; so that I forget to eat my bread.
Page 555 - Now the God of peace that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ, to "Whom be glory for ever and ever, amen
Page 66 - But let us, who are of the day, be sober, putting on the breastplate of faith and love ; and for an helmet, the hope of salvation.
Page 554 - O Lord, save thy people : and bless thine heritage. Govern them : and lift them up for ever. Day by day : we magnify thee ; And we worship thy Name : ever world without end. Vouchsafe, O Lord: to keep us this day without sin. O Lord, have mercy upon us : have mercy upon us. O Lord, let thy mercy lighten upon us : as our trust is in thee. O Lord, in thee have I trusted : let me never be confounded.