The spirit of laws. Transl. 1st Amer. ed, Volume 2

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Diſcovery of two new worlds and the manner Europe is affected by it
56
A problem
64
Reaſon why intereft was lowered one half after the conqueft of Indies
69
How the price of things is fixed in the variation of the fign of riches
70
The fame fubject continued
71
Of the relative fcarcity of gold and filver
72
Of exchange
73
Of the proceedings of the Romans in respect to money
81
Circumftances in which the Romans changed the value of their ſpecies
83
Proceedings with refpect to money in the time of the emperors
84
How the exchange is a reftraint on defpotic power
85
The practice of fome countries in Italy
86
The affiftance a ſtate may derive from bankers ibid 17 Of public debts
87
Of the payment of public debts
88
Of lending upon intereſt
89
Of maritime ufury
90
Of lending by contract and the ſtate of ufury amongſt the Romans
91
The fame fubject continued
92
Of Laws in Relation they bear to the Number of Inhabitants 1 Of men and animals with reſpect to the multiplication of their ſpecies
95
Of marriage
96
Of families
97
Of laws in relation to baftards
98
Of the fathers confent to narriage ibid 8 The fame fubject continued
100
Of the feverity of government
101
Of the number of males and females in different countries
102
Of feaport towns ibid 14 Productions of the earth which require a greater or leſs number of men
103
Of the number of inhabitants with relation to the arts
104
The concern of the legiflator in the propagation of the fpecies
105
Of the ſtate and number of people before the Romans
107
Of the depopulation of the univerfe ibid 20 That the Romans were under the neceffity of making laws to en courage the propagation of the fpecies
108
Of the laws of the Romans relating to the propagation of the ſpecies ibid 22 Of the expoſing of children
119
The changes in Europe with regard to the number of inhabitants
120
The fame fubject continued
121
Confequences ibid 27 Of the law made in France to encourage the propagation of the ſpeciesibid 28 By what means we may remedy a depopulation
122
Of hofpitals
123
Of Laws as Relative to Religion confidered in itfelf and in its Doctrines 1 Of religion in general
125
A paradox of Mr Bayles
126
That a moderate government is moſt agreeable to the Chriſtian relig ion and a defpatic government to the Mahometan
127
Confequences from the character of the Christian and Mahometan religion
128
g That the Catholic religion is moſt agreeable to a monarchy and the Proteftant to a republic
129
Another of Mr Bayles paradoxes
130
Of the connexion between the moral laws and thoſe of religion
131
Of the fect of Stoics
132
Of contemplation
133
In what manner religion has an influence on civil laws
134
That
135
How falfe religions are fometimes corrected by the civil laws
136
The fame ſubject continued
138
The fame ſubject continued
140
Dangerous for religion to infpire an averfion for things indifferent
141
Of the local laws of religion
142
Inconveniency of tranfplanting a religion from one country to another
143
The fame fubject
144
Of Laws as Relative to the Eſtabliſhment of Re ligion and its external Polity 1 Of religious fentiments
145
Of temples
147
Of the minifters of religion
149
Bounds which the law ought to preſcribe to the riches of the clergy
150
Of monafteries
152
Of the luxury of ſuperſtition ibid 8 Of the pontificate
153
Of toleration in point of religion
154
The ſame ſubject continued ibid 11 Of changing a religion
155
A moft humble remonftrance to the inquifitors of Spain and Portugal
156
Why the Chriftian religion is fo odious in Japan
159
Of Laws as Relative to the Order of Things on 1 Idea of this book
161
Of laws divine and human
162
Of civil laws contrary to the law of nature
163
The fame fubject continued
164
Cafes in which we may judge by the principles of the civil law in 6 That the order of fucceffion or inheritance depends on the principles limiting the ...
165
of political or civil law and not on thoſe of the law of nature
166
That we ought not to decide by the precepts of religion what be longs only to the law of nature
168
That we ought not to regulate by the principles of the canon law things which ſhould be regulated by thofe of the civil law
169
That
170
Rules eſtabliſhed in the judicial combats ibid 25 Of the bounds preſcribed to the cuſtom of judicial combats
232
Judiciary combat between one of the parties and one of the witneſſes
234
Of the judicial combat between one of the parties and one of the lords peers Appeal of falfe judgment
236
Of the appeal of default of justice
241
Epoch of the reign of St Lewis
245
31 Obfervations on appeals
248
The fame fubject continued
249
The fame fubject continued
250
Of the cofts
251
Of the public profecutor
253
In what manner the inftitutions of St Lewis fell into oblivion
256
The fame fubject continued
257
The fame fubject continued
260
In what manner the judiciary forms were borrowed from the decretals
262
Flux and reflux of the ecclefiaftic and temporal jurifdiction
263
Revival of the Roman law and the refult thereof Change in tribunals
264
The fame fubjet continued
267
Of the proof by witneſſes ibid 45 Of the cuſtoms of France
268
2 Of the ſpirit of the legiflator
271
That the laws which feem to deviate from the views of the legifla tor are frequently agreeable to them
272
Of the laws that are contrary to the views of the legiflator ibid 5 The fame fubject continued
273
That laws which appear the ſame have not always the ſame effect
274
Same continued Neceffity of compofing laws in a proper manner ibid 8 Laws which appear the fame not always made through the fame motive
275
Laws which feem contrary proceed fometimes from the fame ſpirit
276
How we are to judge of the difference of laws
277
That the laws which appear the fame are ſometimes really different
278
Of the Roman laws on theft
279
That we must not ſeparate the laws from the circumstances in which they were made
280
That fometimes it is proper the law fhould amend itſelf
281
Things to be obferved in the compofing of laws
282
A bad method of giving laws
286
Of the ideas of uniformity
287
Of legiflators
288
Of the fource of feudal laws
289
The origin of vaffalage
290
The fame fubject continued
291
Of the conquefts of the Franks
292
Of the Goths Burgundians and Franks
293
Taxes paid by the Romans and Gauls in the monarchy of the Franks
302
Of what they called cenfus
304
What they called cenfus was raiſed on the bondmen not the freemen
305
Of the feudal lords or vaſſals 304
308
Of the military ſervice of freemen 18 Of the double fervice
313
Of compofitions among the barbarous nations
315
Different
316
Of what was afterwards called the jurifdiction of the lords 315
319
Of the territorial jurifdiction of the churches
323
That the jurifdictions were eſtabliſhed before the end of the 2d race
325
General idea of the Abbe Du Bos book on the eſtabliſhment of the French monarchy in Gaul
328
Same fubject continued Reflections on the main part of the ſyſtem
329
Of the French nobility
332
Theory of the Feudal Laws among the Franks in the Relation they bear to the Revolutions of their Monarchy 1 Changes in the offices and in the fiefs ...
339
How the civil government was reformed
342
Authority of the mayors of the palace 4
345
Of the genius of the nation in regard to the mayors
347
In what manner the mayors obtained the command of the armies
348
Second epocha of the humiliation of our kings of the first race 7 Of the great offices and fiefs under the mayors of the palace 8 In what manner the a...
352
How the church lands were converted into fiefs
355
Riches of the clergy
356
State of Europe at the time of Charles Martel
357
Eftablishment of the tithes
360
Of the election of biſhops and abbots 14 Of the fiefs of Charles Martel 15 The fame fubject continued 16 Confufion of the royalty and mayoralty Th...
363
ibid
364
ibid
366
Principal caufe of humiliation of the fecond race Changes in allodia
376
Changes in the fiefs
378
Another change which happened in the fiefs
379
Changes which happened in the great offices and in the fiefs
380
Of the nature of the fiefs after the reign of Charles the Bald 378 379 380 29 The fame fubject continued
382
What manner the empire was transferred from the family of Charlemagne
384
In what manner the crown of France was transferred to Hugh Capet
385
33 Some confequences of the perpetuity of fiefs 383 386
386

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Page 157 - But it must be confessed, that you are much more cruel than this emperor. You put us to death who believe only what you believe, because we do not believe all that you believe. We follow a religion, which you yourselves know to have been formerly dear to God. We think that God loves it still, and you think that he loves it no more: and because you judge thus, you make those suffer by sword and fire who hold an error so pardonable as to believe that God still loves what he once loved...
Page 162 - It is in the nature of human laws to be subject to all the accidents which can happen, and to vary in proportion as the will of man changes; on the contrary, by the nature of the laws of religion, they are never to vary.
Page 158 - ... but is it for children who have received the inheritance of their father, to hate those who have not? "If you have this truth, hide it not from us by the manner in which you propose it. The characteristic of truth is its triumph over hearts and minds, and not that impotency which you confess when you would force us to receive it by tortures. "If you were...
Page 157 - We conjure you, not by the mighty God whom both you and we serve, but by that Christ, who, you tell us, took upon him a human form, to propose himself...
Page 132 - ... his reign more worthy to govern mankind. While the Stoics looked upon riches, human grandeur, grief...
Page 179 - ... political law : it is here that the civil law ought to triumph, who, with the eyes of a mother, regards every individual as the whole community. If the political magistrate would erect a public edifice, or make a new road, he must indemnify those who are injured by it : the public is in this respect like an individual, who treats with an individual. It is full enough that it can oblige a citizen to sell his inheritance, and that it can strip him of this great privilege which he holds from the...
Page 119 - The Romans had therefore laws against this custom, and yet they did not follow them. We find not any Roman law that permitted the exposing of children :J this was, without doubt, an abuse introduced towards the decline of the republic, when luxury robbed them of their freedom, when wealth divided was called poverty, when the father believed that all was lost which he gave to his family, and when this family was distinct from his property.
Page 101 - But men who are poor, only because they live under a severe government; who regard their fields less as the source of their subsistence than as a cause of vexation; these men, I say, have few children: they have not even subsistence for themselves. How then can they think of dividing it? They are unable to take care of their own persons when they are sick. How then can they attend to the wants of creatures whose infancy is a continual sickness? It is pretended by some who are apt to talk of things...
Page 169 - ... marriage as a thing merely spiritual, and as relating only to the things of another life, the violation is in both cases the same, but the political and civil laws of almost all nations have, with reason, made a distinction between them.
Page 134 - Laws As both religion and the civil laws ought to have a peculiar tendency to render men good citizens, it is evident that when one of these deviates from this end, the tendency of the other ought to be strengthened. The less severity there is in religion, the more there ought to be in the civil laws.

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