The History of Leominster, Or the Northern Half of the Lancaster New Or Additional Grant: From June 26, 1701, the Date of the Deed from George Tahanto, Indian Sagamore, to July 4, 1852Printed at the Reveille Office, 1853 - 263 pages |
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Page 24
... mill . The next is Fall Brook , whose principal sources are at Long , Baberry , and Sheldon's hills , which , with one other stream from the South , unitedly empty into the Nashua about two hundred rods above where it enters the town of ...
... mill . The next is Fall Brook , whose principal sources are at Long , Baberry , and Sheldon's hills , which , with one other stream from the South , unitedly empty into the Nashua about two hundred rods above where it enters the town of ...
Page 51
... mill - pond in a boat with two ladies . And while he stopped to listen to the alarm guns that were being fired in the middle of the town , the current had drifted them so near the dam that there was no escape ; there was but just time ...
... mill - pond in a boat with two ladies . And while he stopped to listen to the alarm guns that were being fired in the middle of the town , the current had drifted them so near the dam that there was no escape ; there was but just time ...
Page 62
... propriety was called the " broad road . " On the first of October , 1740 , a road , commencing at the river , about four rods above the dam of Ebenezer Wilder's mill - pond , five rods wide , was 62 HISTORY OF LEOMINSTER . ROADS. ...
... propriety was called the " broad road . " On the first of October , 1740 , a road , commencing at the river , about four rods above the dam of Ebenezer Wilder's mill - pond , five rods wide , was 62 HISTORY OF LEOMINSTER . ROADS. ...
Page 63
... mill on the Monoosnock Brook . Numerous other private ways in various direc- tions , to the lines of the adjoining towns , were early laid out and established . In 1751 a pri- vate way was laid out from the great bridge ( across the mill ...
... mill on the Monoosnock Brook . Numerous other private ways in various direc- tions , to the lines of the adjoining towns , were early laid out and established . In 1751 a pri- vate way was laid out from the great bridge ( across the mill ...
Page 108
... mill - pond , on the south side of the way leading from the " great bridge " into " the broad road . " It was improv- ed by Joshua Smith , who was probably one of the early settlers . It was afterwards owned or occupied by a man by the ...
... mill - pond , on the south side of the way leading from the " great bridge " into " the broad road . " It was improv- ed by Joshua Smith , who was probably one of the early settlers . It was afterwards owned or occupied by a man by the ...
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The History of Leominster, Or the Northern Half of the Lancaster New Or ... David Wilder Affichage du livre entier - 1853 |
The History Of Leominster, Or The Northern Half Of The Lancaster New Or ... David Wilder Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
Abel Abijah Abijah Bigelow annually Benjamin Bigelow Boston brethren Burrage C. C. Field C. W. Wilder Charles Charles W Christian Chualoom church Colburn comb comb business Committee Conant Council County Court covenant daughter David Wilder died Doctor doctrines early Ebenezer Ephraim erected faith Father Fitchburg Francis Gardner full communion G. W. Pierce Hill Holy Ghost Houghton inhabitants Israel Nichols J. H. Kendall James Boutelle Joel Crosby John Gardner John Houghton John Rogers Johnson Jonas Kendall Jonathan White Joseph Joshua Josiah Joslin Lancaster land late Leominster Lincoln lived Lunenburg manufactured March meeting-house mill minister ministry Monoosnock Nashaway Nashua O. G. Hubbard ordained pastor Pond prayer preached precinct Prentiss profession purchased resided Richardson road Samuel Scriptures sermon settlers Smith Solomon Strong South Sterling Thomas Wilder tion town-meeting truth West Wheelock Whitcomb widow wife William Worcester worship
Fréquemment cités
Page 257 - At Whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire. This is the Catholic Faith : which except a man believe faithfully, he cannot be saved.
Page 246 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 245 - The supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 229 - Now the God of Peace that brought again from the dead our Lord Jesus Christ, that great Shepherd of the sheep, through the blood of the everlasting covenant, make us perfect in every good work to do his will ; working in us that which is well pleasing in his sight, through Jesus Christ to whom be glory for ever and ever. Amen.
Page 241 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 241 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 245 - Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page 241 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 254 - And the Catholic Faith is this : That we worship one God in Trinity, and Trinity in unity ; neither confounding the persons, nor dividing the substance, for there is one person of the Father, another of the Son, and another of the Holy Ghost.
Page 242 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...