The Analogy of Divine Wisdom: In the Material, Sensitive, Moral, Civil and Spiritual System of Things, in Eight PartsAuthor, and sold, 1750 - 234 pages |
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Page 74
... virtue , and obedience to rules of behaviour , with a confcioufnefs of its acts , and a defire of a reward . Hence arifes the analogy between the natural and moral man , taking natural in a more restrained fenfe than St. Paul , who ufes ...
... virtue , and obedience to rules of behaviour , with a confcioufnefs of its acts , and a defire of a reward . Hence arifes the analogy between the natural and moral man , taking natural in a more restrained fenfe than St. Paul , who ufes ...
Page 72
... it confcious of its motion , and free to move other- wife , then it would be a moral being , and its pe- riodic revolutions would be called ftrict virtue ; but if if it fhould break from its Orbit , and become 72 The ANALOGY.
... it confcious of its motion , and free to move other- wife , then it would be a moral being , and its pe- riodic revolutions would be called ftrict virtue ; but if if it fhould break from its Orbit , and become 72 The ANALOGY.
Page 74
... virtue , and obedience to rules of behaviour , with a consciousness of its acts , and a defire of a re- ward . Hence arifes the analogy between the natural and moral man , taking natural in a more reftrained fenfe than St. Paul , who ...
... virtue , and obedience to rules of behaviour , with a consciousness of its acts , and a defire of a re- ward . Hence arifes the analogy between the natural and moral man , taking natural in a more reftrained fenfe than St. Paul , who ...
Page 79
... virtue , or prudence , very con- fiftent with the character of a bad man , even an atheift : An avaritious man fhall be temperate , be- cause it is a means to increase wealth ; an ambiti- ous man shall be generous , because it is a ...
... virtue , or prudence , very con- fiftent with the character of a bad man , even an atheift : An avaritious man fhall be temperate , be- cause it is a means to increase wealth ; an ambiti- ous man shall be generous , because it is a ...
Page 83
... virtue and vice are not fufficient , to induce men to practife one , and to deter them , from committing the other : For this reafon , human focieties , in ma- ny inftances , corroborate the moral law , by addi- tional fanctions ; and ...
... virtue and vice are not fufficient , to induce men to practife one , and to deter them , from committing the other : For this reafon , human focieties , in ma- ny inftances , corroborate the moral law , by addi- tional fanctions ; and ...
Autres éditions - Tout afficher
Expressions et termes fréquents
action Æther againſt alfo alſo anſwer armour of God becauſe behaviour body cafe Charity Chrift Chriftian Codrus confequence confidered creatures death Decius defign defire demonftrated difcourfe endeavour eternal faid falvation fame fave fays feem fenfe fentiment fhall fhew fhort fhould fimilar fince firft firſt fociety fome fometimes fpiritual friendſhip ftate ftories ftrength ftudy fubject fuch fuffer fufficient fuppofe fupreme Gentile give greateſt heroic heroifm hiftory higheſt himſelf holy human nature increaſe inftances inftructed itſelf Jefus Jews juftice knowledge laft lefs ligion mankind matter meaſure mind moft moral moſt muft muſt neceffary obferve occafion paffage perfon philofophy pleaſe pleaſures poffible precept prefent principle propofition puniſhments purpoſe quæ raiſed reafon refpect reft religion reward ſcience Scriptural ſhall ſtate temporal thefe themſelves ther theſe things thofe thoſe tion truth underſtanding univerfal unto uſe virtue whofe wiſdom youth
Fréquemment cités
Page 175 - Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Page 168 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 115 - This is my commandment, that ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.
Page 151 - Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air ; but I keep under my body, and bring it into subjection ; lest that by any means, when I have preached to others, I myself should be a cast-away.
Page 177 - God is faithful, who will not suffer us to be tempted above that we are able; but will with the temptation also make a way to escape, that we may be able to bear it 6.
Page 147 - For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God ; and are become such as have need of milk, and not of strong meat.
Page 185 - The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
Page 161 - Such as the apostle speaks of, who 'when, for the time, they ought to be teachers, they have need that one teach them again, which be the first principles of the oracles of God, and are become such as have need of milk, and not of strong meat.
Page 158 - But as he which hath called you is holy, fo be ye holy in all manner of converfation ; 16 Bscaufe it is written, Be ye holy ; for I am holy.