The works of Thomas Chalmers, Volume 221836 |
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Page 13
... distinct , and its veil becom- ing more transparent - and the personal communi- cations of God manifest in the flesh , who opened His mouth amongst us , but still opened it in par- ables - insomuch that when He ascended from His ...
... distinct , and its veil becom- ing more transparent - and the personal communi- cations of God manifest in the flesh , who opened His mouth amongst us , but still opened it in par- ables - insomuch that when He ascended from His ...
Page 15
... distinct in respect of theoretical conception , but were also experimentally distinct from each other in the actual history of God's communications to the world , will , we trust , be made to appear from several passages of that ...
... distinct in respect of theoretical conception , but were also experimentally distinct from each other in the actual history of God's communications to the world , will , we trust , be made to appear from several passages of that ...
Page 24
... distinct and individual case , whereby each man at his conversion is called out of darkness in- to marvellous light . On the other hand , to deny such a fulness and such a sufficiency of doctrine in the Bible , as if beheld and believed ...
... distinct and individual case , whereby each man at his conversion is called out of darkness in- to marvellous light . On the other hand , to deny such a fulness and such a sufficiency of doctrine in the Bible , as if beheld and believed ...
Page 35
... distinct and so authoritative to the events of the New Dispensation . They give evidence to the commission of our Saviour , and through Him to the commission of all His apostles . The wisdom which they teach , is a wisdom which would ...
... distinct and so authoritative to the events of the New Dispensation . They give evidence to the commission of our Saviour , and through Him to the commission of all His apostles . The wisdom which they teach , is a wisdom which would ...
Page 36
... distinct- ness , the fields and the paths and the varied forms of nature or of art that are immediately around us -till we come to perceive an extended impress of the character and the goodness of the Divinity , over the whole range of ...
... distinct- ness , the fields and the paths and the varied forms of nature or of art that are immediately around us -till we come to perceive an extended impress of the character and the goodness of the Divinity , over the whole range of ...
Expressions et termes fréquents
Abraham affirmed Antinomianism apostle argument baptism believe Bible blind boast bosom bring called character Christianity circumcision condemnation conscience corruption creature darkness death deed demnation depravity discernment disciples distinct doctrine earth essen eternity evil faith father feel foolish heart fruit fulfilment Gentiles gift glory God's Godhead gospel grace guilt hand hath heart heaven Holy Ghost honour human imputed imputed righteousness infant infant baptism iniquity Jesus Christ Jews judgment justification leprosy light look Lord manifest ment mind moral nature ness never obedience object offence offer old dispensation Old Testament original original sin outward passage peace principle promise racter reconciliation regard rejoice rendered revelation righteousness salvation Saviour says Scripture sense sinned sinner soul species spirit stand sure tendency Testament testimony thee things thou tion true truth uncircumcision ungodliness unrighteousness unto utter vengeance verse virtue walk whole word wrath
Fréquemment cités
Page 353 - But not as the offence, so also is the free gift : for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 370 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
Page 204 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness...
Page 241 - Therefore it is of faith, that it might be by grace ; to the end the promise might be sure to all the seed ; not to that only which is of the law, but to that also which is of the faith of Abraham ; who is the father of us all...
Page 126 - Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal ? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Page 220 - And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Page 193 - Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith ? God forbid : yea, we establish the law.
Page 126 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another.
Page 176 - And when they had appointed him a day, there came many to him into his lodging ; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Page 255 - They mount up to the heaven, they go down again to the depths; their soul is melted because of trouble. They reel to and fro, and stagger like a drunken man, and are at their wit's end.