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any one think himself to be mine own hand. 12 As many

something, when he is nothing, he deceiveth himself. 4 But let every one try his own work; and then he will have boasting in himself alone, and not in another. 5 For every one will bear his own burden.

as desire to make a fair show in the flesh, such would compel you to be circumcised, only lest they should be persecuted for the cross of Christ. 13 For neither do they themselves, who are circumcised, 6 Now let him who is taught keep the law; but they desire this doctrine, make him who to have you circumcised, that teacheth partaker in all good they may boast in your flesh. things. 7 Be not deceived: 14 But far be it from me, that God is not deluded: for what- I should boast, except in the soever a man soweth, that cross of our Lord Jesus Christ, will he also reap. 8 For he who through whom a world is crucisoweth to his own flesh, from fied to me, and I to [the] world. the flesh will reap corruption: 15 For in Christ Jesus neither but he who soweth to the spi-is circumcision any thing, nor rit, from the spirit will reap uncircumcision; but a new aionian life. 9 And let us not creation. 16 And as many as be weary in well-doing for shall walk by this rule, peace in due time we shall reap, if and mercy be upon them, and we faint not. 10 As we have upon the Israel of God. opportunity, therefore, let us do good to all; but especially to those who are of the household of faith.

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11 YE see how large a letter I have written to you with

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17 Henceforth let no trouble me: for I bear in my body the marks of the [Lord] Jesus. 18 Brethren, the favour of our Lord Jesus Christ be with your spirit. Amen.

THE EPISTLE OF PAUL TO THE EPHESIANS.

CHAP. I.

1 PAUL, an apostle of Jesus Christ, by the will of God, to the saints, and faithful in Christ

Jesus, who are in Ephesus :* 2 favour be to you, and peace, from God our Father, and from our Lord Jesus Christ.

The words Eper, (in Ephesus,) are wanting in one manuscript: they were also wanting in some ancient copies in the time of Basil, in the fourth century. Marcion's copy reads "Laodicea." And though the external evidence is very great in favour of Ephesus, yet Mill, Benson, Paley, and many others think it probable that this letter was addressed by Paul to the Laodiceans, and is alluded to Col. iv. 16. It is indeed hardly possible, that the apostle should have dictated a letter to a society of Christians amongst whom he had resided

3 BLESSED be the God and own will: 12 that we should be to the praise of his glory, having first hoped in Christ: 13 in whom ye also, having trusted, (after ye heard the word of truth, the glad tidings of your salvation,) in whom, I say, ye also, having trusted, have been sealed with the holy spirit of promise, 14 (which is the earnest of our inheritance,) to the redemption of the purchased possession, to the praise of his glory.

Father of our Lord Jesus Christ, who hath blessed us, with every spiritual blessing in heavenly things, in Christ: 4 according as he chose us, in him, before the foundation of the world, that we might be holy and spotless before him in love: 5 having predestinated us to the adoption of sons, through Jesus Christ, to himself, according to the good pleasure of his will, 6 to the praise of his glorious favour, with which 15 WHEREFORE I, also, havhe hath highly favoured us in ing heard of your faith in the the beloved: 7 in whom we Lord Jesus, and love towards have redemption through his all the saints, 16 cease not to blood, even forgiveness of our give thanks for you; making offences,* according to the mention of you in my prayers, riches of his favour; 8 in which 17 that the God of our Lord he hath abounded towards us Jesus Christ, the Father of in all wisdom and prudence; glory, may give you a spirit 9 having made known to us the of wisdom and of revelation, mystery of his will, according in the knowledge of him: 18 to his good pleasure, which he that, the eyes of your mind purposed in himself 10 con- being enlightened, ye may cerning the dispensation of the know what is the hope of his fulness of times, that he would having called you, [and] what gather togethert to himself, in are the glorious riches of his one, all things in Christ, which inheritance among the saints; are in the heavens, and which 19 and what is the exceeding are on the earth, even in him; 11 greatness of his power towards in whom we have also obtained us who believe, according to an inheritance, having been pre- the working of his mighty destinated according to the pur-strength, 20 which he wrought pose of him who worketh all in Christ, when he raised him things after the counsel of his from the dead, and seated him

three years, without once alluding to that circumstance, or to any of the extraordinary events which had occurred during his abode in Ephesus. See Acts xix. 2 Cor. i. 8. 1 Cor. xv. 32. Paley's Hor. Paul. p. 242." Im. Ver. note.

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By the terms we and us, the apostle often speaks affectionately of the gentiles. See Locke. Their redemption signifies their deliverance from idolatry and vice: this was through the blood of Christ, by whose death the new covenant was ratified. The forgiveness of sin was transferring them from a heathen state, in which they are represented as sinners, to a covenant and privileged state, in which they are said to be justified and holy.

The primary signification of the word avaxɛpañarow, which the apostle here uses, is, to sum up an account, or, to reduce many sums to one. See Schleusner.

sus: 7 that in the ages to come, he might show the exceeding riches of his favour, in his kindness towards us as manifested in Christ Jesus.

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8 For by favour ye are saved through faith and this salvation is not from yourselves: it is the gift of God; 9 not from works: so that no one can boast, 10 For we are his workmanship, having been created in Christ Jesus to good works, in which God before designed that we should walk.

at his own right hand in the heavenly places;* 21 far above all principality, and power, and might, and dominion, and every name which is named, not only in this age, but also in that which is coming; 22 and put all things in subjection under his feet, and appointed him head over all things in the church, 23 which is his body, the fulness of him who filleth all in all: CH. II. 1 even you who were dead in offences and sins, 2 in which ye formerly walked, according to the mannert 11 WHEREFORE remember of this world, according to the that ye, formerly gentiles in powerful ruler of the air, and the flesh, (who are called the of the spirit which now work- uncircumcision by that which eth in the sons of disobedience: is called the circumcision in the 3 among whom all of us like-flesh made by hands ;) 12 rewise lived, formerly, in the de-member, I say, that ye [in] that sires of our flesh, fulfilling the time were without Christ, bewill of the flesh, and of our ing aliens from the citizenship minds; and were by nature of Israel, and strangers to the children of anger, even as covenants of promise, having others; 4 but God, who is rich no hope, and without God in in mercy, through his great the world. 13 But now, in love with which he loved us, Christ Jesus, ye, who formerly 5 when we were dead in of were far off, are brought near fences, hath given life to us in the blood of Christ.[] also, together with Christ, (by favour ye are saved,) 6 and hath raised us up together, and made us sit together in the heavenly places,§ in Christ Je

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 (having abolished, in his flesh,

In the figurative language of the apostle, all who enjoy the light of divine revelation, whether Jews or Christians, are said to dwell in heaven. See ch. ii. 6. See, also, Im. Ver. note. Grage. "The state, or condition, of the gentile world." Newcome.

As Jews and Christians residing (figuratively) in heaven, are represented as constituting a polity under the government of angels, principalities, and powers, etc. so the unevangelized world are a polity under the government of a fictitious personage called Satan, the ruler of the air. etc. and his angels. This whole imagery is borrowed from the Oriental philosophy, and is not to be taken in a literal sense. See Mr. Lindsey, ubi supra." Im. Ver. note.

"As ch. i. 20, it is said that God hath seated Christ at his own right hand in heavenly places, so here it is also said, that God hath raised us up, and made us sit together in heavenly places." Ibid.

Jews and gentiles are harmoniously united in that dispensation, which is ratified by the death of Christ, and by which the burdensome ritual of Moses was superseded as the apostle asserts more particularly in the following verses." Im. Ver. note.

he cause of enmity, even the | in other generations, was not aw of the commandments con- made known to the sons of men, isting in ordinances, to make as it hath now been revealed n himself of the two, one new to his holy apostles and pronan, thus causing peace; 16 phets in spirit; 6 namely, that nd to reconcile both to God, the gentiles should be jointn one body, through the cross, heirs, and a joint-body, and aving destroyed by it their en- joint-partakers of [his] promise nity;) 17 and hath come and in Christ, through the gospel; 7 proclaimed the glad tidings of of which I have been made a peace to you who were far off, minister, according to the gift of and to those who were near. that favour of God which hath 18 For through him, we both been bestowed on me, accordhave access, in one spirit to the ing to the mighty working of Father. his power: 8 on me, who am less than the least of all [the saints], this favour hath been bestowed, that I should preach among the gentiles the unsearchable riches of Christ; 9 and should clearly manifest to all what is the dispensation of

19 So then ye are no more trangers and sojourners, but ellow-citizens with the saints, and of the household of God; 20 having been built on the oundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; the mystery, which, from the 21 in whom all [the] building, being fitly framed together, groweth to a holy temple in The Lord: 22 in whom ye also are built together, for a habication of God in the spirit.*

CH. III. 1 FOR this cause, I Paul, a prisoner, on account of Jesus Christ for preaching to you gentiles; 2 (since ye have heardt the gracious dispensation of God, which is given me towards you; 3 that by revelation, the mystery was made known to me, as I have written before, in few words, 4 by which, when ye read, ye may understand my knowledge in the mystery of Christ, 5 which

beginning of the ages, was hidden in God, who hath created all things: 10 to the intent, that the manifold wisdom of God might now be made known, through the church, to the principalities and powers in the heavenly places; 11 according to a predisposition of the ages, which he formed in Christ Jesus our Lord; 12 in whom we have freedom of speech, and access with confidence through faith in him: 13 wherefore, I entreat that ye faint not at my afflictions for you, which are your glory): 14 I say, for this cause I bow my knees to the Father [of our Lord Jesus Christ], 15

i. e. for a spiritual habitation of God. The apostle's expressions here, and in ver. 4, seem to indicate that the Christians to whom this epistle was addressed, were not personally known to him; and therefore favour the suppo sition that the epistle was sent to the Laodiceans, and not to the Ephesians.

The words "by Jesus Christ" in the received text, are plainly an interpolation, perhaps

a marginal glass introduced into the text. See Im. Vez. note.

from whom the whole family [ 7 But on every one of us in heaven and upon earth is favour hath been bestowed acnamed, 16 to grant you, according to the measure of the cording to the riches of his gift of Christ. 8 Wherefore it glory, that ye may be strength- is said, "When he ascended ened with might through his on high, he led captivity capspirit, in the inner man; 17 that tive, [and] gave gifts to men." Christ may dwell in your hearts 9 (Now, this expression, he asthrough faith; so that, being cended, what is it but that he rooted and grounded in love, descended also into the lower ye, 18 with all the saints, may [parts] of the earth? 10 he be able to comprehend what who descended is the same who is the breadth, and length, and also ascended far above all the depth, and height, of this mys-heavens, that he might fill all tery; 19 and to know the things.) 11 And he gave some surpassing love of the knowledge of Christ, so that ye may be filled with all the fulness of God.

to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 for the perfecting of 20 Now to him who is able the saints, for the work of the to do exceeding abundantly ministry, for the edification of above all that we can ask or the body of Christ: 13 till we think, according to the power all come to the same faith in which worketh in us, 21 to him the Son of God, and to the be glory in the church in Christ same knowledge of him, to a Jesus, throughout all the gene-perfect man, to the measure of rations [of the age] of ages. the full stature of Christ: 14

Amen.

that we may be no more children, tossed like waves, and carried about by every wind of doctrine, through the sleight of men, and through their craf tiness for the purpose of artful deceit; 15 but embracing the truth in love, may grow up in

CH. IV. 1 I THEREFORE, a prisoner in the cause of the Lord, beseech you, that ye walk in a manner worthy of the calling with which ye have been called; 2 with all humility of mind and meekness, with long-suffering, sustaining all things to him who is the one another in love; 3 earn-head, estly endeavouring to preserve the unity of the spirit in the bond of peace. 4 There is one body and one spirit, even as ye have been called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all; who is over all, and through all, and in [us] all.

even Christ: 16 from whom the whole body, fitly compacted and connected by every assisting joint, according to the mighty working in the measure of every limb, maketh the increase of the body to the edification of itself in love.

17 THIS I say, therefore, and charge you in the Lord, that ye no more walk as the [other]

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