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Page 13
... on earth to forreproves the Jews 134 give sin 114 teaches the necessity of
Pharisees murmur at him ib . repentance ib . Jesus giveth them instruction 115
heals on the sabbath ib . is Lord even of the sabbath ib . gives various
instructions 135 ...
... on earth to forreproves the Jews 134 give sin 114 teaches the necessity of
Pharisees murmur at him ib . repentance ib . Jesus giveth them instruction 115
heals on the sabbath ib . is Lord even of the sabbath ib . gives various
instructions 135 ...
Page 14
Greeks 189 conspiracy against him 149 upbraids the blindness of institutes the
supper 150 the Jews 184 his agony in the garden . 151 washeth his disciples '
feet ib . is betrayed , tried , condemnforetells the conduct of Jued , and crucified ...
Greeks 189 conspiracy against him 149 upbraids the blindness of institutes the
supper 150 the Jews 184 his agony in the garden . 151 washeth his disciples '
feet ib . is betrayed , tried , condemnforetells the conduct of Jued , and crucified ...
Page 15
The church assemble to pray , and The character of Apollos ib . the boly spirit
given 205 The gift of the spirit conferred by The unity and community of the Paul
ib . church 206 Vagabond Jews attempt to cast Death of Ananias and his wife ib .
out ...
The church assemble to pray , and The character of Apollos ib . the boly spirit
given 205 The gift of the spirit conferred by The unity and community of the Paul
ib . church 206 Vagabond Jews attempt to cast Death of Ananias and his wife ib .
out ...
Page 16
Sails for Rome ib . assembles the Jews at Rome 250 Luke concludes his
narrative 251 Page . intimates his intention of going to Jerusalem 270 concludes
with salutations 271 adds a few more practical advices ib . his fellow labourers
join in ...
Sails for Rome ib . assembles the Jews at Rome 250 Luke concludes his
narrative 251 Page . intimates his intention of going to Jerusalem 270 concludes
with salutations 271 adds a few more practical advices ib . his fellow labourers
join in ...
Page 17
... and saved by grace ib . adverts to his own labours Jews and Gentilts are
constituted and sufferings in the cause one body in Christ 314 of Christ S02 Paul
declares his knowledge of the edumerates ( though unwilmystery of Christ , and
prays ...
... and saved by grace ib . adverts to his own labours Jews and Gentilts are
constituted and sufferings in the cause one body in Christ 314 of Christ S02 Paul
declares his knowledge of the edumerates ( though unwilmystery of Christ , and
prays ...
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Autres éditions - Tout afficher
The New Testament: Being the English Only of the Greek and English Testament Abner Kneeland Affichage du livre entier - 1823 |
The New Testament: Being the English Only of the Greek and English Testament Abner Kneeland Aucun aperçu disponible - 2016 |
The New Testament: Being the English Only of the Greek and English Testament ... Abner Kneeland Aucun aperçu disponible - 2017 |
Expressions et termes fréquents
according angels answered apostles appeared behold believe blood body brethren bring brother brought called cast cause church coming commanded concerning dead death delivered departed desire disciples doth drink earth enter evil eyes faith Father favour fear flesh followed fore gave gentiles give given glory gospel Greek hand hath head hear heard heart heaven holy hour Jerusalem Jesus Christ Jews John judge kill king kingdom known light live looking Lord Lord Jesus manner Master means mind multitude pass Paul peace Peter pray preach prophets raised received saith saying seen sent servant seven sins spake speak spirit spoken stand suffer tell temple thee ther things thou thou hast tion took truth Verily voice walk Wherefore whole whosoever wife witness woman written
Fréquemment cités
Page 272 - Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Page 179 - But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 167 - I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page 397 - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent forth into all the earth.
Page 402 - And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
Page 95 - And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Page 267 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 211 - Heaven is my throne, and earth is my footstool : what house will ye build me ? saith the Lord : or what is the place of my rest ? 50 Hath not my hand made all these things...
Page 44 - Which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Page 117 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.