INDEX OF SUBJECTS

ABRAHAM, his sacrifice a type of|
Christ, 67; how he saw Christ's
day, 244; his seed, Christ and
His mystical Body, 405.
Absolution, binding and loosing im-

parted with the Holy Ghost,
when Christ breathed on the
apostles, 438; Ministerial,
Christ's command, "Loose
him, and let him go," 277.
Acknowledgment of sin, the way to

forgiveness, 85 sq.
Acts of the Apostles, read between

Easter and Pentecost, 45.
Adam, the first and the Second
Adam, 22, 73, 381; a type of
Christ, 67, 101; mystery of his
name, 67, 73; would be God by
usurpation, 343.

Ages, six, of the world, 65, 101.
All, different senses of the word, 290.
Alms-deeds, an anointing of the

Lord's feet, 280; because the
regenerate are not without sin,
which overtakes them unawares,
God hath given them, as salu-
tary remedies for the aiding of
their prayers, 449 sq.
Altar of God, the Christian, to us

that is Christ placed thereon,
as to Israel in the wilderness,
the rock was Christ, 252.
Ambrose, St. allusion to his exposi-
tion concerning Peter, 320.
Amen, Amen, left untranslated, 230
Amulets and incantations, devices

of the devil, 50, 52.
Angel of the Lord, a created angel
foreshadowing Christ, 23.
Angels, ascending and descending
upon the Son of Man, good
preachers of Christ, 56; not to
be worshipped, 87; their food,
Christ, Eternal Light, 88, 120;
life of, contrasted, 120;
part of the universal Church,
402; the Church shall be made
equal to the, 411 sq.; no grace
provided for reparation of an-

are

Apocalypse of Paul, crammed with

fables, and rejected by the
Church, 380.
Apollinarians, denied the existence
of the rational soul in Christ,
153; as distinguished from the
mind which is common to man
with the brutes, 263.
Apostles, i.e. sent, 405; not as Christ,

that we should believe on them,
296; they are the means of our
faith, 297; the unlearned chosen
to confound the world, 54; are the
twelve hours of the Day, 273;
were babes, and were taught
as such, 392; their weakness
before, and fortitude after, His
resurrection, 393; did not ex-
pect the Lord's resurrection,
436; why they resumed their
fishing after the resurrection,
439; it was not wrong to sup-
port themselves by their
craft, 440; empowered to ob-
tain maintenance for their serv-
ices, but not constrained, 440.
Arians, 243, 341; affirm that the Word

was made, 10; affirm the Father
invisible, the Son visible, 295;
their argument against the
Equal Godhead, 118; the text
"receiveth Me" rescued from
the Arian cavil, 308; affirm the
Son less than the Father, the
Holy Ghost less than the Son,
386; this heresy morbidly ac-
tive in Augustin's time: brought
into Africa by foreigners, 227;
and Sabellians, 250; each wit-
ness to the Truth against the
other, 211 sq., 215 sqq., 263,
328; and Eunomians, 341; Pho-
tinians, and Manichæans, 386;

blinder than were the unbeliev-
ing Jews, 116, 268; their dog-
matic gradations, 308.
Ark of Noah, type of the Catholic
Church, 67; baptized in the
flood, 46; door in the side of, a
type, 434.
Astrologers, doctrine of sidereal ne-

cessity: their books burned, 60
sqq.; consulters of, reproved, 70.
Augustin, refers to his treatise on the
Harmony of the Gospels, 416.

BAD men, put all the works of God

to bad use: God puts their bad
works to good use, 177.
Baptism, the water and the word es-

sential to, 344; the water is
consecrated by "the word of
faith," 345; those believing in
the Vine are loosed in the laver
of regeneration from guilt, 450;
the cleansing ascribed not to
fluid unstable element, by the
word must be added, 345; this
"word of faith" cleansest the
merest babe, 345; the baptized

are

"clean every whit," yet
need a daily confession of sins:
Christ daily washes the feet of
these, 302; necessity of, 245;
danger lest catechumens of high
gifts should disdain baptism,
29, 89; high gifts and grace
may precede, but cannot super-
sede, 30; Christ alone baptizes
with the Holy Ghost, 32 sqq. ;
not of Peter or of Paul, 33;
whoever ministers, it is Christ's,
34; valid when administered by
the worst of men, 38; not weak-
ened if administered by a mur-
derer, 38; the authority of, resides
with Christ, 39, 41; its virtue
not dependent on the minister,
42, 43; this illustrated by a type
from the history of the patri-
archs, 77; Catholics admit Don-
atist, these annul that of Catho-

lics, 43 sq.; out of unity valid,
but unto condemnation, 44 sq.;
typified in the Ark and trees
both baptized in the Flood, 46;
evil men in, come to God with
a double heart, 77; the virtue
of, 89; cannot be iterated, 77;
unbaptized are yet in their sins,
89; infant baptism, 219; of
John, why temporary, ceasing
as soon as our Lord was bap-
tized, 29 sq.; why John bap.
tized others, 30, 32 sq.; his
baptism received from Christ,
32; recipients of, yet needed
Christ's baptism, 39; baptism
of Christ not as John's, 88.
Be, Being. See God, "Esse;

true

being is only in God, 220; all
well-being of angel, man and
beast is of the Lord, 201; God's
"Esse" has no tenses, 383;
instanced in "the Rock was
Christ," "the good seed are
the children of the kingdom,"
315.

Beauty, outward and inward, 25.
'Believe," and "believe on," differ-
ent, 296 sq.

Belief, object of, is that which we
do not understand, 211
Benevolence, the living water which
flows from the heart, 194
Bethesda, pool of, signified the peo-

ple of the Jews, III.
Birth, New. See Regeneration.
Blindness, mental: cure of, slow

and painful, 121; judicial, 292
sq. some suffer, for a time for
their good, 294.

Blood of Christ, the Saviour's mur-

derers despaired until they
drank His, 191; is drunk by the
believing, 219, 225; was so shed
for redemption of all sins, that
it had power to blot out the
very sin by which it was shed,
363.
Bodily actions, when honest, pro-
mote the growth of the inward
affections, 306; bodily health,
gift of Christ to man and beast,
186 sq., 196; is from the Lord,
through whomsoever given,

186.
Body of Christ. See Church.
Bread of Life, 165, 172; to believe
is to eat, 164, 168.
Bread, angels', Christ, Eternal

Light, 88; fullness in the Holy
Spirit, 120.
Brethren, Christ's, 69; not sons of
Mary, 179.

CARNAL conceptions of God, when

they occur to spiritual men, are
repelled like troublesome in-
sects, 391.
Catechumens, 73, 74, 75, 82, 245 n.;

some highly gifted, not to de-
spise baptism, 89; received a
chrism before baptism, 245; use
the sign of Christ, 282; the sac-

raments reverently concealed
from, that they may be more
ardently desired. 372; form of
doctrine delivered to, in the
Creed and the Lord's Prayer,
378.
Catholics, broader than Donatists
regarding baptism, 43 sq.
Charity. See Love.
Cherubim, the four living Creatures
denote the four Evangelists, 210.
Chrism, the unction we receive for

our wrestling with the devil, 197;
applied to beginners in faith,

245.

CHRIST, anointed, 52; signifies
King, Jesus Saviour, 332.
THE ONLY BEGOTTEN SON OF
GOD, with the Father, Con-sub-
stantial and Coequal, 184, 296,
338; to know, is to know the Fa-
ther, 214, 327; is the Way, but
also He and the Father are in-
separably One, 327; Father and
Son have one Will as one Spirit,
413; mutual indwelling of Fa-
ther and Son as Coequal, 269;
has Life in Himself, 148; gift
of Eternal Generation, 267,
298; in the relation of Fa-
ther to Son no notion of time
appears, 402; whatever the
Father gave to the Son, He gave
by begetting, 402; never says
"Our Father." 138; what dis-
tinction in "My Father and
your Father, My God and your
God," 438; because Son, there-
fore Equal; not by robbery or
usurpation, 116; how the Father
"showeth," and the Son
"seeth," 138, 153; sonship,
seeing, power, substance, insep-
arate, 135; the Father's com-
mandment to, is His begetting
the Son Coequal, 297 sq.; the
Father's teaching-begat Him
Omniscient, 226; the Father
begat Him to be Holy, 269.
BEGOTTEN, NOT MADE: VERY God
OF VERY GOD: OF ONE SUB-
STANCE WITH THE FATHER, the
Father has given to the Son all
that Himself is. Paternity alone
excepted, 384; hence, equally
with the Father, is the Beginning,
221, 222; asGod, by absolute fore-
knowledge and predestination,
322 sq.; speaks of things future
as already come: always and
everywhere present, 206, 227;
let it not be asked where He is,
413; Hiswhere' is the Father:
and the where' of the Father
is the Son, 414; God of God,
296, 297; hath life not of Him-
self, but of the Father, 126;
Very Life by gift of the Father,
127; as Word, is of God: as
Son, of the Father, 338; One
with the Father, Equal in all
things, 185; Light of Light,
328; His coeternity illustrated

by light coeval with the flame
generating it. 135; Eternal
Light, angel's food, 88; the
Light, and the Light from Light,
One Light, 184; Light of the
world, and in it from beginning:
not locally but as Creator, 16;
is not of Himself, 297, 328, 329;
His Pre-existence, 175; and
Eternity, 21; the I Am, 219
sqq., 225, 244; Maker and Dis-
poser of times, 190; in Him "to
have (attribute) and "to be"
(essence) is identical, 139, 268,
383; to be" and "to know"
identical, 121, 227; because
Almighty, also All-possessing,
133, 401; His coequal owner-
ship of all holy creatures, 402;
cognizant of all thoughts, 392;
to believe on is necessarily to
believe Him Coequal. 296; not
by usurpation but by birth, 341,
343; to believe the Son is to be-
lieve the Father, and to dispar-
age the Son is to disparage the
Father, 124; the Son, the Fa-
ther's self, 98; God and King
of all the earth, 87; against the
Arian heretics the Fathers estab-
lished that new term Homousios,
what we call "I and My Fa-
ther are One," 376.
ETERNAL WORD OF GOD, does not
sound and pass away like our
words, 9; Word or Speech of
God not a succession of indivi-
dual sounds, which are conveyed
into the mind, 184, 381; God
speaks, is the Word: a human
father speaks to his son, but the
word he speaks is neither him-
self nor his son, 96, 153 sqq.,
214, 226; the Word, the design
of God: how great is the Fabri-
cator, 10; the Word of God
> made all things: the universe
created by Him, 11; life of all
created things in the Word, 12;
is the Light of rational man, 13;
not transient syllables, but an
abiding Power, 184; Coeternal
with no interval of time, 184;
from eternity with the Father,
267; God's speaking is the Son,
96; God speaks as light ema-
nates, 138; meaning of My
doctrine is not Mine," etc., 183
sq., 296; the Word, implanting
the image of God in man, 20;
how the Light was in the world
from the beginning, 20; how
being Son, He hears of God,
96; Man visible: God hidden.
213, 226; the Word, always with
God, came to us, 237; if men
are called gods because of the
Word of God, the Word surely
is God, 269; the spoken and
written word the medium of His
being made known in time, 71,
186, 210, 406 sq.

BY WHOM ALL THINGS WERE

MADE, Hand of the Father,
268; "Arm of the Lord," 291;
Creator of all things, 57; and
Ruler, 116; Author of all well-
being, 186 sq.; Acts of the
Son and Father inseparable,
132, 329, 410; the Son does
the same works as the Father,
120; all things made by the
Son as seeing, the Father as
showing, 123, 153; all His
works pre-existed in Him by
His might, 10, 216.
WAS MADE MAN, Christ unutter-

64

able, 23, from above, how, 218;
Christ came: how, being Omni-
scient, 15; coming of the Word
is without diminution, 237; the
Father's sending is the Incarna-
tion, 211, 227; the Son not, be-
cause sent, unequal to the Sen-
der, 144: Equal to the Father
as God, inferior as Man, 117,
173, 341; how emptied Himself
by taking the form of a servant,
84; Nativity, on both sides,
marvellous, 197; Incarnation
the greatest miracle, 111; two-
fold Substance of, 341; the Two
is One Christ, else we make God
quaternity, 175, 341; sometimes
He speaks as "I and the Fa-
ther are one: or sometimes,
"because the Father is greater
than I," 381, 267 note; Strong
Man of twofold Substance,
308; our Maker and our Brother,
140; as God was still in heaven,
while as Man on earth, 175, 191
sq.; at once God is Man, and
Man is God: therefore" the Son
of Man which is in heaven," 413;
came from the Father, and yet
never left Him: went from the
world, yet has not left it, 391;
Incarnate, is Bread of heaven to
man, 163; faith in Jesus must
not terminate in His Manhood,
but must rest in His Godhead,
437 sq.; to disown Christ as
Man, is to lose the Mediator,
320; Person of, the Catholic
Rule of faith, 208; word, soul,
and flesh, one Christ: Son of
God and Son of Man, Immanuel,
175, 276; word, rational mind,
and flesh, 153; as the rational
soul and body form but one man,
so God and Man is one Christ,
341; as man is rational soul hav-
ing a body, so Jesus is the Word
having Man, 129; Word, Soul,
and Flesh: one Person and each
of these severally is called
Christ, 264 sq., 276; and Son
of God, 341; complete human-
ity in, 263; as Man, empowered
by the whole Trinity, 403; He
surpasses all angelic excellence,
411; Godhead and Manhood in-
teracting, 62; conceived without
sin, 343; alone without the heri-
tage of sin, 22, 73, 232; took

flesh from Adam only, 28;
He alone has no sins, 350; free
among the dead, 232; human
nature in Christ has nothing that
it did not receive, 396.

FOR US MEN AND FOR OUR SAL-
VATION, the taking of humanity
into God, the greatest of all
grace, 348; Mediator as Man,
by grace, 347; as Man, Media-
tor and Head of the Church,
sanctified by Himself as God,
405; Fountain of Grace, God by
Nature, Man of the Holy Ghost
and the Virgin by ineffable
grace, 415; His bride the
Church, 58; born into the world
to bear witness of the Truth,
424; took our smallness to en-
courage our aspiring, 144;
through the Manhood we come
to know the Godhead, 99; the
Only Son would not be alone a
Son: came to make many sons
by adoption, 18; being equal
with the Father, He called us
into existence: as He is like
unto us, He redeemed us, 284;
born of God to create: born of
woman to re-create, 18; made
mortal to slay death, 85; reason
of His coming, our resurrection
of soul and body, 153; God hid-
den to make men gods, 137;
came to loose the sins which
hindered us from being adopted,
17; abiding with the Father He
is Truth and Life: putting on
flesh, the Way, 203; Physician,
20; Flesh of, the eye-salve for
beholding His majesty, 18; His
humility the remedy for the ill
which flesh had caused, 18, 21.
IN THE DAYS OF HIS FLESH, Son
of Man, how: sealed above his
fellows, 164; as Man how differ-
enced from us, 242; seeking
not His own will, 131; suffered
weariness, 100; His weakness
in our flesh, 'creating thee
anew, 100 sq.; His gentleness,
combined with Truth and Jus-
tice, 197 sq.; example of patient
and gentle Omnipotence, 245;
perfect sympathy of, 287; the
Artificer knew his own work-
man, 75; of David through the
Virgin Mary, 266; exercised
miraculous powers, 288; His
Mother, mystically the syna-
gogue, 66; His own country, the
Jews: His new country the
Gentiles, 110; why called a Gal-
ilean, 197; His loftiness, our
lowliness: "He must increase,
but I must decrease," 95; sub-
mitted to be tempted as an ex-
ample for us, 288; received bap-
tism to establish His sacrament,
89; the disciples supplied the
ministry, He afforded His
majesty, in baptism, 100; alone
baptizes with the Holy Ghost,

46

32; His deeds are also signs of
spiritual truth, 270; His mira-
cles, subjects of rejoicing more
than of wonder, 270; raised
three corpses to life: these de-
note three degrees of spiritual
death, 271; asleep in the ship,
forgetfulness of faith in Je-
sus, 276; transfiguration: why
between Moses and Elias,
112; wept, to teach us to weep:
groaned, that our penitence
might displace our sinning, 276;
all creatures acknowledged Him
as God, 20; why He chose and
tolerated Judas Iscariot, 281, sq.
HIS SUFFERINGS AND DEATH, was
troubled, because He willed,
276; His soul was troubled that
we might endure the will of God
divinely, 288; loved His disci-
ples unto the end: He is our
end, 299; laying aside His gar-
ments, etc., an acted parable,
expounded 300 sq.; Humility
of, in washing the feet of His
disciples: daily washes our feet,
302; troubled in spirit when Ju-
das was about to go out, 311;
"troubled in spirit," because of
the atrocious villainy of Judas,
309; with our nature took its
liability to perturbations, 310;
His perfect sympathy, 309; His
perturbation tranquilizes, His
infirmity confirms us, 310; took
upon Him with our nature our
natural repugnance against
death, 447; Judas is gone out,
Jesus is glorified: a type of His
glory with the elect in the end,
315 in His Passion, set an ex-
ample to His martyrs, 396;
sometimes held His peace be-
fore His judges, sometimes
made answer, 426; bearing His
cross, a grand bulwark of faith,
429; His garments, the dividing
of: agreement of the gospels
concerning, 430 sq.; spiritual
meaning of the four parts: and
of the coat without seam, 431;
the seamless coat; charity and
unity, 92; acknowledged His
mother when His hour was
come, 432; from His cross, as
the chair, the Teacher taught the
lesson of filial piety, 433; His
very cross a judgment-seat,
193; His hour, 61, 62; not under
fate: of His own will, 216; not
of fate or sidereal necessity, but
fixed by Himself in the Divine
counsels, 394; bitterness of the
death of the Cross, 209; hour of
the crucifixion, Mark and John
reconciled, 427, 428; His prayer
on the Cross for the elect among
His murderers, 191, 219, 225:
and was effectual, 294; died
when He would, 191, 434; died
uncompelled, 75; had power to
lay down and take again His