life, 362; death of, more active
than passive, 232; how He laid
down His flesh to take it again,
263 sq.; the Flesh laid down the
life by the power of the Word,
265.

EFFICACY OF HIS DEATH, paid
the death we owed, 343; the
water and the blood flowing
from His side are signs of the
two sacraments, 434; the spirit-
ual Eve, the Church, formed
from out of the side of the Sec-
ond Adam, 101, 434; the bag
was rent, that the price of our re-
demption might run out, 179;
by death slew death, 84; by dy-
ing has raised us above the fear
of death, 243; bought all the
earth not a part (as Africa), 92;
the redeemed are Christ's disci-
ples, servants, brethren, mem-
bers, yea Christ Himself, 192;
the saints are now redeemed
through the Mediator, and have
received the earnest of the Holy
Ghost, 449; Christ prayed not
for the non-elect, 402; prayed
for all the redeemed, whether
alive or to be born, 408; "ye
are not of My sheep," those pre-
destined to destruction, not
saved by His Blood, 267; each
for whom He suffered, He hath
made His sheep, 447; the re-
deemed delivered from the devil
by faith, through Jesus, 289.
BURIED, DESCENDED INTO HADES,
Christ kept sabbath in the tomb,
116; as Man, His soul was that
day in hades, His flesh was in
the grave: as God, He was also
in paradise, 413.
ROSE AGAIN FROM THE DEAD, the

Father glorified in Himself, the
Son in His resurrection, when
the Humanity was gifted with
eternal immortality, 315; after
the resurrection appeared only
to His own, 335; His manifesta-
tions of Himself after His resur-
rection, 444 sq.; why He forbade
Mary Magdalene to touch Him,
169, 437 sq.; His risen Body
could enter in by closed doors,
438; ate and drank with the dis-
ciples after His resurrection to
evidence the reality of His flesh,
316; breathed on the disciples
195; why He gave not the Spirit
unt:1 after His resurrection, 196;
His resurrection the guarantee
of ours, 336; the mystical mean-
ing of the forty days after His
resurrection, 114.
ASCENDED, "that great fish from

the sea first ascended, 115; the
servant - form which He re-
ceived of the Virgin was lifted
up, and placed at the right hand
of the Father, 413; "He is away
and He is here: but His majesty
He has never withdrawn from

the world," 280; " Me ye will not
have always," was said to Judas,
and in him to all the bad in the
Church, or, in respect of His
bodily presence, however, not
of His majesty and providence,
282 sq.; ascended into heaven,
and also is here, 282; His Body
occupies only one place, His
truth is everywhere, 186; goes
away by being unseen, comes by
becoming visible, abides by rul-
ing,324,391; as Man went away,
as God abided with us, 340; His
going to the Father was this-to
transform and exalt our human-
ity, 342; in bodily presence He
was and will be with the saints:
in spiritual presence He is with
them, 399; no more in the world
by bodily Presence after His as-
cension, 403; the Way, the
Truth, and the Life, 324; He is
the Way, for Himself and for
us, to the Truth and Life which
is Himself, 325; by the flesh
He returned to His own truth
and life, 325; His departure
necessary, that there may be in
His followers room for the
Spirit, 368; and that the just
might live by faith, 370; went
hence to prepare a place for us,
i.e., to prepare us: for we are
prepared by faith in an unseen
Christ, 323; His ascension, our
exaltation, wherein "human na-
ture is worthy of congratulation,
in being so assumed by the Only-
begotten Word as to be consti-
tuted immortal in heaven, and,
earthy, to be so sublimated,
"that, as incorruptible dust, it
might take its seat at the right
hand of the Father," 342; as-
cends to the Father' before
those who touch Him spiritu-
ally, as Coequal with Father,
169, 438; ascended on high, He
sees His followers toiling: and
comes to them, walking on the
waves: and is glorified by the
humble, 162; members of, shall
doubtless follow their Head who
was "passing" before, 299.
HIS INTERCESSION, 137, 130; must
be conceived of in the Unity of
the Godhead: not Father and
Son each occupying a distinct
space in magnitude, and words
passing between, 391; our Ad-
vocate by whom we petition, 51.
THE GLORIFYING OF THE MAN
JESUS BEGAN AT HIS RESURREC-
TION, 395; kingdom of, here and
hereafter, 161; Christ's kingdom
not of the world, yet in it, 423
sq.; King of eternity, by conde-
scension king of Israel, 284; to
Israel He both sent and came: to
the Gentiles He did not proceed
Himself, 262; King of the Jews,
viz., of the true Israel, 429; how

glorified by the Holy Spirit,
385; His true glory is only in
the Catholic church, 385; the
Father has given all things into
His hands: the evil for present
use, the good for the final issue,
300; the Father has given Him
power over every soul to deliver
and condemn whom He will,
396; is silent now not in giving
warning but in taking ven-
geance, 26; "Glorify Thou Me
with Thine own self, with the
glory which I had, i..., the
predestination of the glory of
Christ's humanity to immortality
with the Father, 397 sq.
SAVIOUR OF THE WORLD, "Propi-
tiation for the sins of the whole
world," being lifted up "draws
all men after Him," expounded,
200; prays not for those who
live after the lust of the world,
402, prayed for all whom he re-
deemed during or after His com-
ing, 408; made all those His
sheep, for all of whom He suf-
fered, 477; knows His own,
176; faith unites to, 176; to be
with Him is the chief good: for
to be where He is is common to
all, 413 sq.; none are Christ's
without His Spirit, 175; only
they who keep His commands
can shamelessly demand His
promises, 202; trusts Himself
only to the regenerate, 75, 81;
the sure Deliverer, 231; none cast
out that come to Him, 165; Way
and End, 204; End of the Law
unto perfection, 299; our sweet
Retreat, 165; hath and is the
Life: we have life in Him, 326;
Fountain of life and light, 201;
what benefit in living well, un-
less the eternal Life is given,
250; abounding grace in raising
the spiritually dead, 277; Bread
of life, 165, 172; to believe, is
to eat the bread of Life, 164.
168; the Day, 246; Light of the
understanding, 104; the Truth,
59, 229 sq., 404; a Prophet,
248; our Master, Defender, In-
tercessor, 137; Teacher of hu-
mility, 167; Lowly, to cure
man's pride, 166; our Teacher:
not only in His discourses to
His disciples, but in praying for
them to the Father, 394; the
end of His teaching, peace in
Him, 393; Teacher of patience,
420, nature of His Paternity,
335; His peace in His Church
now, His own peace in the end,
339; we are to imitate Him, but
must not presume to compare
ourselves with Him, 351 to fol-
low Jesus is to imitate Him,
286; hearing the Gospel is like
listening to Jesus, 186; forgiv-
ing sin, He does not favor sins,
199; difficult to be seen in a

crowd, solitude essential to faith
towards, 115; His answer in
meekness and example in forti-
tude, 420; all sighings to breathe
after Him, 74; to leave Christ
is to follow Satan, 176.
REPRESENTED BY VARIOUS SIMILI-
TUDES, Lamb and Lion, 256 sq.,
262,344; the Day-spring, 89; the
spiritual day and the apostles its
twelve hours, 273; the Vine, as
Head of the Church, 343; as
God, He is also the Husband-
man, 344; as the Vine, Man,
but grace is supplied by Him as
God, 346; He was the grain of
wheat that must die, etc., to be
multiplied, 285; the Shepherd
sought the lost sheep, 55; the
Good Samaritan, 235; i.e.,
Keeper, 240; the Gardener, sows
the grain of mustard seed, 437.
ADVENT TO JUDGMENT, judgeth

not any now, for He came to
suffer, 209; why He judges not
now, 297; first and second Ad-
vents contrasted, 26, 209; in the
Judgment will appear as Son
of Man, 142, 149, 212 sq.; will
judge as Son of Man, but not in
His original humility, 380 sq.;
will return in the visible form of
flesh, 129, 143; will be seen as
Man by the ungodly: as the
Trinity by the sons, 143, 414;
never seen or to be seen by the
ungodly but in the form of man,
337; in that form is to be seen
for the last time in the day of
Judgment, 337, 414; Judge and
Witness because Omniscient,
212; Himself is the Word, the
Gate, the Judge, 297; the form
of a servant, and Intercession,
will pass away after the win-
nowing, 130.

as

PREACHED IN THE OLD TES-
TAMENT, His manifold wit-
nesses, 151; witnessed by the
prophets, 204 sq., 206;
God, a witness to Himself, 206;
His coming prepared by a long
train of prophecy, 190; seen by
Old Testament saints, as Isaiah,
not as He is, but symbolically,
295; never seen before Incar-
nation, 23 sqq.; manifestations
of in Old Testament by created
angels, 23 was signified to the
Old Testament saints as He is
to us, but by different signs,
252; the divinity of His majes-
ty predicted as unsearchable, 189
sq.; the true Circumcision, 187;
Isaac bearing the wood, type
of, 67; the Lamb of God, 29,
49; the Paschal Lamb. 279; the
true Passover, 425; His sign on
the forehead drives from us the
destroyer, if He is an inmate of
our hearts, 279; the great High
Priest within the veil, 115, 161;
the Prophet like unto Moses,

105, 160; greater than Moses,
164, typified by brazen serpent,
84 sq.; the Stone cut out of the
mountain without hands, has be-
come a Mountain, and filled the
whole earth, 26, 68.
Christians, in virtue of name, belong
to Jesus, 19; in a sense, are
Christ, 140 sq.; members of the
Body in unity and charity, 93;
must be zealous for the house of
God, and not supinely tolerate
sin in their fellows, 72; must
look to be reviled by the chaff,
182 sq.; how and when they
must hate their own life, 285;
are qualified for teaching Christ,
380.

Church, the Bride of Christ, 90:
cleansed by the Word of Christ,
344; Christ suffers in, learns in,
is honored or slighted in, His
members, 140; fullness of: Head
and members, 140 sq.; His body
lives by the Holy Spirit, 172; no
life out of the, 176; spread of
the, 26 sq., 183; her fears of
defiling her feet on the way from
the laver of regeneration,
through this evil world, to Her
Master in heaven, 303-305; its
universality foretold by prophe-
cy: proved by the apostolic com-
mission to baptize all nations, 42;
and the descent of the Holy
Spirit-one dove, many tongues,
44; in travail, and the fruit of
her travail is the vision of Christ,
388; self-love the root of all
evil in the, 446; the saints
Abraham's seed, i. e. Christ :
the saints partakers in the suf-
ferings of Christ, 405; all true
believers, morally one with
Christ, not consubstantially one,
408; the saints as His Body are
Christ, 415; composed of the
elect of Israel, and elect of the
Gentiles (the two sons in the
parable of the Prodigal Son).
402; of the elect will contain
only the great, 443; founded
not upon the person of Peter,
but on the Rock, our gracious
Lord, 450; good and bad in
the, how represented in history
of the patriarchs, 77; her voyage
through the darkness of the
world, 162; militant, prefigured
in the feast of Tabernacles, 182;
in this present life, mixed as
upon the threshing-floor: there-
fore evil men are present until
the end, who blaspheme rather
in deed than with the tongue
178; many sinners enter the,
232; should bear with the
wicked and refrain from divid-
ing, as with Judas, 281; univer-
sality of; betokened by the gift
of tongues: none given the
Holy Ghost out of the, 195;
the whole Body has its gifts for

each, and each for the whole,
196; its universality denoted by
the four-parted garment of

Christ, its unity by the seamless
coat, 431; of the Gentiles, pre-
figured by the woman with the
bloody flux, 192; the good in
the, have Christ here by faith,
by the sign, by the sacraments
and hereafter the bad only in
these outward signs, 282; some
in the, given to study and con-
templation: some called to en-
terprise, 304; troubled in the go-
ing out of false brethren, 310;
Church funds, the precedent given by

Christ, 282; robbery of the
Church the most heinous of rob-
beries, 281.
Churches profaned by drunken ex-
cesses, 70, 72.
Circumcision, a seal of salvation,
187; the true, is by the resurrec-
tion of Christ: meaning of the
knife of stone, 187.
'Clarificare,' and 'glorificare,' both
represent the same word
doğalew, to glorify, 385, 395,
396, 399.

Coena pura,' so the Latins call the
Parasceve, 435.

Could not, of trust by man,
means would not," 294.
Communion, Holy, the baptized only
know what it means to eat the
flesh of Christ, 75, 76; Christ
invisibly nourishing the true
believer in, 165; to be eaten
spiritually, approached inno-
cently, 171; Christ eaten in the
sacrament with the heart, not
the teeth, 172; the sacrament in
some places celebrated daily,
173; the sacrament is death to
some, the virtue is life, 171, 173;
His Body not present in the
eucharist, to the wicked, 173;
eternal life by eating Christ,
174; His Flesh not to be un-
derstood carnally, 174; not
necessarily does grace follow the
sacrament, 177 sq.; to believers
that is Christ which is placed on
the altar of God, 252; to discern
the Lord's Body is to see its dif-
ference from other meats, 312;
"laying down our lives for the
brethren," a temper preparatory
to and congruous with the, 349
sq.; celebrating the memory of
the martyrs in the eucharist, 350.
Concord, and consort, 340.
Concupiscence, being bridled, shall
be lessened daily, 234.
Condescension to babes, 56.
Confession of minute transgressions,
necessary, 86.
Conflict between flesh and spirit in
the saints, 233.
Conscience, no man can see another

man's hence mistaken judg-
ments even of good men, 360
misery of an evil man's, 231.

Creation, God makes the world, per-

vading it everywhere without
interval of space betwixt Him
and it, 16 sq.; all existed as idea
in the Word before made, 216.
Cross, bitterness of the death of the,

209; the providence of God
shown in the title of the, 429;
of Christ, a tree for crossing the
sea of this world, 14; a trophy
of our Redeemer, 209; signed
on our foreheads; denoting His
humiliation, 19; as the seat of
shame, that faith may not blush
at His cause, 295; affixed
on the brows of kings, 429;
gloried in by the hearts of the
saints, 429; use of in sacraments
and sacred ceremonies, 432;
used by catechumens before
baptism, 75, 282.
Cruciatus,' 209.
Crucifixion, the hour of, discrepancy

between Mark and John, how
reconciled, 427, 428; the Ro-
mans no longer use, as a pun-
ishment, 209.
Cyprian, St., a great orator, 54;
erred in the question of baptism,
before this was properly treated
in the Catholic Church, 37.

DEAD, good and bad, both under

custody until the Judgement, but
it fares differently with them,
273; every unbeliever goes into
darkness, where no work can be
done, 247.

Death, is a sleep to all, but the

dreams and the awaking are dif-
ferent to the good and the
wicked in mortal flesh, 273; life
is not easier than death, 317; is
repugnant to all by nature, 446;
but this affection ought to suc-
cumb to faithful service for
Christ, 447; Christ was troubled
by approach of, to encourage
the weak, 310; all fear the death
of the body, but the death of the
soul, though more dreadful, few
fear, 270 sq.; three degrees of
spiritual, denoted in the three
persons whom Christ raised to
life, 271; of the elect, “ye died,
and your life is hid:" hence love
is strong as death, 318; of the
body, and the second or eternal
death, 242.

Decalogue, the same to us as to the
Jews, but with better promises,
24 sq.
'Denarius,' 112.
Despair and presumption, both peril-

ous, 199, 271.
Devil. See Satan."

Devils, expected the coming of

Christ, 49; counterfeit honor to
deceive followers of Jesus, 50.
'Diapsalma,' 146.

Dispensation of God in the flesh, 126.
Divorce is from Satan, 63; lawful in
case of fornication, 63.

Doctrine, the rudiments and the per-

:

fection, or milk and solid meat,
377 sqq.; Christ the food of
mankind: His Godhead to be
known to the babes and His
manhood to the perfect, 379;
learners go on to fuller knowl-
edge the superstructure is
added, and the foundation not
abandoned, 379; it is presump-
tuous to define the statement "I
have many things to say unto
you," 371 sq.; heretics (as Mani-
chees) blasphemously assert that
their impious and filthy doc-
trines are these truths, left un-
spoken by Christ, revealed to
them by the Holy Spirit, 373,
375; their esoteric doctrines
and mysteries, profane novelties,
375 sq.; impute to Christ and
the apostles that they accommo-
dated themselves to weakness,
by speaking falsehoods, 379; the
church has no esoteric doctrine,
377; the spiritual in conference
with the carnal suppress no part
of Catholic truth, but forbear to
overload incapable minds, 376
sq.; what Paul means by speak-
ing wisdom among the perfect,
378.

Donatists, have not the wedding

garment, 67; their blindness
such that they cannot see the
Mountain which has filled the
earth, 26 sq.; deny the univer-
sality of Christ's presence, 87;
of His purchase, 92; their pre-
tentiousness, 28 sq.; allow the
baptism of wicked men of their
own sect, 43; reproved by hu-
mility of John the Baptist, 28;
annul the baptism of Catholics:
but their baptism is admitted by
the Catholic Church, 43 sq.; ob-
stinately cling to the error of St.
Cyprian, 37; guilty of voluptu-
ousness, 37 sq., 43; sell the
Holy Ghost, 71; many parties'
bitterly contending together, 71;
would seduce Christ's Bride to
adultery, 90; complained of per-
secution, 35, 79; their worst
persecution against the soul:
they robbed Christians of their
Christianity, 35 sq.; they per-
secute, as Ishmael, by deluding,
79; like Hagar, are afflicted
that they may return to their
mistress, 79 sq.; their boasted
martyrs, 80; suffer for Donat-
ists, not for Christ, 46; vain-
gloriously affect martyrdom, and
invite persecution, 47; suicides,
47, 80, 285; many, restored to
the unity of the Church, 40, 47.
Dove, the, abiding in Christ, denotes

charity in unity, 44; type of the
church's unity, 41; what John
learnt by the, 31 sqq.; its char-
acter and habits described, 40,
43; its plaintive note aptly sig-

nifies the spiritual mourning of
the saints, 39.

Drawing to Christ, not compulsion,
168; the Father draws, by re-
vealing the Son, 169, 170.
Dualism, Manichæan, doctrine of
two principles in man, Good and
Evil, 237, 239.

EASTER, season for baptism, 73, 74-
Elect, the, given to the Son as man,

400 sq.; "I have chosen you,'
expounded, 401, 404; were all
once under the rulers of this
darkness, 343; lying in sins,
typified by Nathanael under the
fig-tree, 55 sq.; objects of God's
love before they were reconciled,
411; Christ's joy over our salva-
tion began in us when He called
us, 348; given to Christ that He
may give them eternal life, 412
sq.; Christ prayed for the elect
among His murderers, 191.
Election, the ineffable grace of, 353:

the elect were chosen not because
God foreknew that they should
be good, 353; is unto faith and
love, not because of, 354; a
'world' chosen out of the world
that is hostile, condemned, de-
filed, to be reconciled to God by
Christ and freely forgiven all its
sins, 355; the saints chosen out
of the world, not by nature,
which through free-will was to-
tally corrupted at the root, but
by gratuitous, actual grace, 355-
Elias, the Jews expected his coming,

26; is yet to come before Christ's
second advent, 27.
Enconia," 266.

End, the consummating, not the
consuming, 299; the all-suffic-
ing, the future vision of our
Lord: all action subservient to
this, 388.

'nosse,'

Envy, malignant, 38.
Enlightenment, gradual, 95.
Esse' and habere,'
'posse,' in God, identical, 121,
133, 227, 383.
Eternal generation, the Father's gift
to Christ, 267, 298.
Eternity, an everlasting 'to-day,'
190.

Evangelists, the Four, denoted by

the four living creatures of Eze-
kiel and Apocalyse, 210.
Eve, type of the Church, formed from

the opened side of the second
Adam, 67, 101.
Evil, not as a substance to be locally

separated from us, but to be
healed within us, 379; by heretics
represented as a substance un-
created by God, 378.
Evil ministers, to be tolerated, as

Christ tolerated Judas, 282.

FAITH, a going into Christ, 171, 296;
is by grace, not of merit, 21; ob-
tains more grace, 22; is the gift

of God, 176, 185; precedes
knowledge, 60, 177; to believe
truly, is to believe firmly and
boldly, and this is to know tru-
ly, 401; before understanding,
184 sq., 211, 251; to be followed
by understanding, 145; first be-
lieve the Gospel, then seek to
understand, 60; is the way to
insight, 266, 293; necessarily
implies an object unseen: but is
helped by things seen, 342; un-
believers cry, how can we be-
lieve what we do not see, 370;
the very praise of, is that its ob-
ject is not seen, 370; walk here
by, hereafter by sight, 202; in
Christ, His gracious bestowal,
425; an act of the will, not by
force, 168; touches Christ spirit-
ually, not by bodily contact,
169; a passing from death to
life, 145, 147; is the life of the
natural soul, 275; the means
whereby we eat the heavenly
Bread, 164; humility of, 228;
and works, 164; without loving,
is the faith of devils, 46; a par-
tial and imperfect, 74 sq.; all,
in Christ is through the word of
the apostles, i.e., by whomso-
ever preached, called their word
because primarily and princi-
pally proclaimed by them, 406,
407; a knowledge by, and a
knowledge by sight, 410; those
cannot believe, who so exalt
free-will as to dispense with the
necessity of Divine aid, 294;
the eye-salve for spiritual blind-
ness, 203; overcomes love of
human glory, 295; sight, the
wages of, 414; necessity of con-
tending for the, against heretics,
210, 215.

Fasting, in general, is abstaining

from iniquities and worldly
pleasures, 112.
Fate, fando,' 216.
FATHER, THE, See God; Trinity,

Father and Son names correlate,
222 sqq.; thinking of Him as
God, we think of the Creator, Al-
mighty, a Spirit supreme, eter-
nal, unchangeable, invisible:
as Father, we must at the same
time think of a Son, 124; not
incarnate, 212; greater than the
Son in the form of a servant,
267 note, 341; Eternal, beget-
ting Son eternal, how, 134;
how he speaks to the Son, 154,
226; bond of infinite love uniting
the Father and the Son, 97; Fa-
thers and masters of families ex-
ercise an episcopal office in their
households, 286 sq.
Fear, two kinds of. 352; of punish-
ment and of losing righteous-

ness, 21.

Fig tree, its leaves typify sins, 55;
Nathanael under the, the elect
lying in sins, 55 sq.

44

Filial piety, the Saviour on the cross,
an example of, 432 sq.
Flesh, the law of sin in the
members, 202 sq.; "All flesh
means every man," 396; put
for woman, as sometimes
"spirit" for "husband," 18.
Flesh of Christ, a means of healing
sinful flesh, 21; eating of, only
Christians know what it means,
75, 76; not to be carnally un-
derstood, 174; profiteth only by
the Spirit, 175.
Foreknowledge, Divine, of elect and
unbelievers, 97; if the sins fore-
known are not the sinner's, His
foreknowledge is fallible, 292;
Forgiveness, for them who accuse
themselves and confess, 86; none
to despair of, considering Christ
pardoned His murderers, 191;
mutual, a washing of one an-
other's feet, 307.
Fornication, spiritual, 236.
Freedom from sin, none enjoy per-
fect in this life, 233; freedom
from sinful conduct the begin-
ning of, 233.

Free-will, and grace, 293; freedom

of the will not to be maintained
as sufficient, nor to be denied
so as to excuse sin, 294, 345.
Friend of the Bridegroom, jealous
for Christ, 91.
Friendship, in, we love the soul,

not the body, 193.

GENTILES, Church of the, how
Christ went to, 192; united in
Christ the Corner-stone, 68; elect
of, denoted by the ass' colt, 284;
their faith prophetically com-
mended, 438; more blessed than
the Jews who saw Jesus, 109.
Gloria, 385, 396; three kinds of

false, 385; to be righteous un-
der God is true glory, 386.
GOD, what He is not, 154: no

form or bodily parts in, 291;
His incorporeal Nature incon-
ceivable by the natural man,
390, every thought of material
images must be removed from
the notion of, 413; effort of the
spiritual mind to attain to the
true conception of, 414 sq.; is
concealed, to be sou ht after:
and being found, He is infinite,
which demands more search,
314; understood carnally-idols
of the heart, 122; whole every-
where, 202; incorporeal, un
limited, not outspread, every-
where perfect and infinite, color-
less, formless, unarticulated,
373; God, not to be imagined.
with bodily form, but the Son
as incarnate may and ought
to be so conceived, 226; some
similitude to the image of God
in the mind, 155: Divine
revelations how to be con-
ceived, 136, 154; not to be

estimated by human relations,
144, 153 sq.; when Scripture
uses sensible images to express
Divine Relations, these must
be estimated carnally, 118 sqq.;
alone truly IS, 14: no tenses in
His "To Be," 383; alone has
true being, unchangeable, 220,
224; Was and Will Be non-
existent with, 221; in the
divine Nature intelligence acts
simply though described by
terms derived from bodily
senses: uniformly, identically,
with the knowing, and eternally,
382; what It has, It is, 382;
Essence and Attribute identical,
227; perception and being in,
are one, 121; with Him 'cannot'
is will not,' 294; Omnipresent,
191; Essential Goodness, 224;
the Trinity, how They come to
us, 338; dwells in the saints as
in a temple, 338; the sender,
and the sent, 97; My Father
manifested by Jesus, 400; the
race acknowledge as Author of
the world, except a few in whom
nature is outrageously depraved,
400; image of, in man, 121; the
Father glorified by the preach-
ing of the Lord, for so He was
made known for endless praise
to His children, 396; how He
made the things that are future,
322; the Trinity in us as God
in His Temple; we in Them as
the creature in its Creator, 408;
Saviour of angel and man and
beast, 200 sq.; needs not us but
we need Him, 76; God, the or-
nament of the mind, 194; an in-
ward manifestation of, unknown
to the ungodly, 337; is said to
see, when He pities, 277; why
He was pleased to be called the
God of Abraham, Isaac and
Jacob, 77, 81; if thou fall not
off from Him, He will never
fall away from thee, 202; possi-
ble to hate Him unknown, 358;
tempts, in order to know, i.e.,
to make to know, 241; in no
wise the Author of sin, 239:
"hath blinded their eyes, and
hardened their heart," explained:
hardens the reprobate by not
helping, 293; makes wicked
men, as Judas, His instruments
for good, 177; His anger not as
man's, a disturbance, but the
calm fixing of righteous punish-
ment, 449.

Good, all that is severally and par-

tially good in the creature, is
whole and entire in God, 88;
none good but they who have
chosen Him, and they were not
chosen because of their good-
ness, 353; to the evil good be-
comes evil, as the sop to Judas,
and to the good, good comes
out of evil, 312 sq.

Goodness, none out of Christ, 250.
Good works, none without the grace

of Christ, 345; their source,
faith which worketh by love,
347.
Gospels, the perfect harmony of,
shown by Augustin, 416, and
note; the first three, chiefly con-
versant with Christ's Manhood:
the fourth, with His Divinity,

210.

Grace, God Incarnate, the very foun-
tain of, 415, 442; free, to be
answered by loving freely, 225;
for grace, 21; crowned with life
eternal, 22.

HAGAR, afflicted by Sarah, as heret-
ics punished by the Church, that
she may return to her mistress,
79 sq.

Harvest, the gathering in from Israel
and the nations at the end of
this world, 107.

Health, See Bodily Health, 107.
Heathen, how they fell from God,
94 sq.; a heathen festival at Hip-
po, 57.
Heirs of God, joint-heirs with Je-
sus; do not impair His inheri-
tance; He theirs as salvation,
as light, 17.

Hen gathering her chickens, aptness

of the similitude, 101.
Heresies, obliged spiritual men to be

manly and upright, 210; con-
cerning the Person of Christ,
some deny the Divinity, others
the Manhood, 208, 210 sq.
Heretics, handle the Word of God

with partiality, 59 sq.; some
say, Christ is not truly man,
bodies of animals and men not
created by God, Old Testament
not given by God, 379.
High-priest, office of, not held ac-

cording to the original institu-
tion in the Roman times, 278;
Annas and Caiaphas, 420.
Homousios, 376.
'Hosanna,' an interjection, denoting
an affection, 283 and note.
Hour, Christ's, 190; the last-from
Christ's coming to end of world,
147.

House of the Father, the many man-

sions, being foreordained, exist
already; but in fact the Lord is
elaborating them, 323; to dwell
in, is to be in the people of God,
324.

House of God, not to be profaned, 70
Humility, itself makes us to be

born of the Spirit," 83.
Husbandry, spiritual, 19.
Hyperbole, instances of, 452.
Hyssop, emblem of humility, 433.

IGNORANCE, voluntary and involun-
tary, 251.

Image of God, in the mind, in the
intellect, 20; in the mind, a hint
of the Trinity, 155.

Incarnation, the, that men might be

born of God, God was born of
men: our assurance of His mer-
cifulness, 18.

Infant-baptism, 219; efficacy of,
through faith in the Church,

345.
Infants, dying unbaptized, “blessed
innocents who cannot enter the
kingdom of heaven," 321.
Inner man, better than the outer,
193.

Isaac bearing the wood, a type of
Christ, 67.

Ishmael, how his playing with Isaac
was a persecution, 79, 82.
Israel, a type of the Church, 77; the
perpetual type of good things to
come, 184 sqq.; passing through
the Red Sea and wilderness a
type, 76.

Israelite single-hearted, yet needing
cure, 54.

JACOB'S vision of the ladder, 56.
January, calends of, heathenish ob-
servance of, 38.
Jealousy, godly, for Christ, 91.
Jerusalem, a shadow of the heavenly,

77.

Jews, pre-eminently Christ's “own,"

17; understood the promises
carnally, 188; keepers of the
prophecies against themselves,
206 sq.; blindness to the pro-
phecies relating to Christ,
189 sq.; through pride, despis-
ing the humility of God, they
crucified their Saviour, and made
Him their Condemner, 25;
thought Christ would be merely
man, 266; hated Christ because
they hated that which condemn-
ed them, 360; they hated the
Truth, as much as they hated
their punishment, 360; Christ's
true crucifiers: vainly seek to
exonerate themselves, 427, 430;
the participation in His dying,
421 sq. in giving Christ vine-
gar to drink are an acted parable
of wickedness, 433; their unbe-
lief made Him a stone of stum-
bling yet His death was the
multiplying seed, 291; they
wasted their eternal good afraid
of losing their temporal good,
278; how they sought Christ af-
ter His resurrection, 191; cut
off, Gentiles graffed in, 109 sq.,
236; often in bondage, 237; re-
quire a sign, yet are slow to be-
lieve when it is given: Gentiles
require none, 109; boasted of
descent from Abraham, 235:
children of Satan, by imitation,
237; ignorant and self-righteous
zeal made them persecute
Christ's followers, 364 sq.; to
know that the Jews would " even
kill them," etc., was a comfort
to the disciples, as a proof of
their success, 365, 366; their

dispersion a testimony to the
truth of the prophecies concern-
ing Jesus, 296; are looking for
Antichrist that they may go
backward and fall to the ground,
as forsaking heavenly things,
and desire earthly, 417; impious
blindness of Christ's persecutors,

421.

Job, 232.
John, the Baptist, how more honored
than all the prophets, 21; friend
of the Bridegroom, 90; a lamp
prepared for Christ, 37; his
greatness betokens Christ's sur-
passing majesty, 87; the great
loftiness of, 15; a light, to wit-
ness of the Light, 15; his testi-
mony to Christ, 204 sq.; the
Elias of the First Advent: not
Elias himself, but figuratively,
27; he is "I am the prophecy
itself," 28; his humility, 28, 80;
wrought no miracles, 269; knew
Christ before the heavenly sign,
30; the knowledge imparted to
John by the heavenly sign, not
this is the Christ," but "this
is He which baptizeth with the
Holy Ghost," 31 sq.
John, the Evangelist, the eagle, 99,

66

208, 210; sublimity of his Gos-
pel, 137, 208, 268; lay in the
Lord's bosom to drink in deeper
truths, 9, 117, 131; a token of
the divine excellency of his
teaching, 433; his modesty in
mentioning himself, 311; how
he received the blessed Virgin
"unto his own," i.e., dutiful
services, 433; is said never to
have married, and from early
boyhood had lived in perfect
chastity, 452; some errone-
ously supposed he did not
die: his grave at Ephesus,
448; lacks the commendation
of martyrdom, 448; he is the
type of the life which is by
vision of Christ, as Peter of the
life by faith, 450.
Judas Iscariot, son of perdition, fore-

ordained to perdition, 404; fol-
lowed the Lord with the body,
not with the heart: could not
contaminate his fellow apostles,
281; was chosen " unto some-
thing for which he was neces-
sary, but not unto the blessed-
ness of sons, 307 sq.; the repre-
sentative of evil men in the
Church as Peter of the good,
282; was deceived about Him
whom He wished to deceive:
and already scanned was know-
ingly used, 300; a lesson that
we should bear with the wicked
and not divide the Church: par-
took of the holy communion
unto death, 281; the bread they
ate was the Lord, he ate the
Lord's bread in enmity: they ate
life, he punishment, 308; was