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agayne agaynst appoynted awaye beggers beleue benefice beyng Bible blynde bodye boke booke byshops Cardinall Christ Christen church clergy commaundement commytted cure daye dignite doctryne euen euery fayth feade flocke fyrst geue Godds Godes godly Gods Worde grace harte hath haue Highnes holy hundreth hyghe Hyghnes kepe king knowleage kyng laboure lawe lernynge Lorde loue lyke lytle lyue lyuinge Maiestyes maner maye moche moost myght neuer nombre obedience offyce ordynance Orig ouer pastours paynes persons plowes poore pore praye preache prestes Prince profett prouerbe Prynce Purgatory realme resyst Richard Hunne sayd saye sayenge sayeth Scripture selues seruice shal shalbe shepe shepherdes shulde shyre soules sowles spirituall subiectes Supplication syncerely synne tenth theim therfore therof thew theyr thyng thynke thys trewe twelf tyme vayne vnder vngodly vnto vpon vsed whan whate wherby wolde worlde wyll wyth yeres ynto yowr
Page 2 - ... first masses? Euery man and childe that is buried, must pay sumwhat for masses and diriges to be song for him, or elles they will accuse the dedes frendes and executours of heresie.
Page 103 - ... it is meet and necessary that private masses be continued and admitted in this the King's English Church and Congregation as whereby good Christian people ordering themselves accordingly do receive both godly and goodly consolations and benefits, and it is agreeable also to God's law; Sixthly, that auricular confession is expedient and necessary to be retained and continued, used and frequented, in the Church of God.
Page 4 - Ley then these sommes to the forseid therd part of the possessions of the realme that ye may se whether it drawe nighe vnto the half of the hole substaunce of the realme or not, So shall ye finde that it draweth ferre aboue. Nowe let vs then compare the nombre of this vnkind idell sort vnto the nombre of the laye people and we shall se whether it be indifferently shifted or not that they shuld haue half. Compare theim to the nombre of men, so are they not the.
Page 10 - ... not feared to put theim silf ynto the greatest infamie that may be, in abiection of all the world, ye[a] in...
Page 6 - ... to vnclene lust and ydelnesse. These be they that corrupt the hole generation of mankind yn your realme, that catche the pokkes of one woman, and bere theym to an other, that be brent wyth one woman, and bere it to an other...
Page 18 - By the permission and ordinance of God we are King of England, and the Kings of England in times past had never any superior, but God only. Therefore know you well that we will maintain the right of our crown, and of our temporal jurisdiction as well in this, as in all other points, in as ample manner as any of our progenitors have done before our time.
Page 103 - First, that in the most blessed Sacrament of the Altar, by the strength and efficacy of Christ's mighty word (it being spoken by the priest), is present really, under the form of bread and wine, the natural body and blood of our Saviour Jesus Christ, conceived of the Virgin Mary ; and that after the consecration there remaineth no substance of bread or wine, nor any other substance, but the substance of Christ, God and man.
Page 103 - God; fourthly, that vows of chastity or widowhood by man or woman made to God advisedly ought to be observed by the law of God...
Page 13 - ... faught so manfully ageynst your crowne and dignite was ymmediatly (as he had opteyned your most gracyous pardon) promoted by the capiteynes of his kingdome with benefice vpon benefice to the value of. iiij. tymes as moche. who can take example of this punisshement...
Page 12 - C wherforeifye will eschewe the ruyne of yourcrowne and dignitie let their ypocrisye be vttered and that shalbe more spedfull in this mater then all the lawes that may be made be they never so stronge. For to make a lawe for to punisshe eny offender except it were more fit to giue other men an ensample to beware to committe suche like offence, whate shuld yt auayle.