Images de page
PDF
ePub

the torture, but for no other purpose than to make sure of their deed of murder. The Doctor is then rewarded by one or two head of cattle; and all the cattle, being confiscated, are distributed according to the will of the chief man. It sometimes happens, that even great men do not escape when they give offence to an influential party: such a case occurred very recently. A petty Chief had given offence to two of his sons, when they conspired together to have their father murdered, under the plea of witchcraft. He was cruelly put to death, and his property taken by them. But, thank God, the Gospel is gaining ground against such revolting practices; and in many instances the devil has been disappointed of his prey. A brother of Faku died some time ago. He became a near resident to our Institution, and soon gave us every encouragement to preach the Gospel to himself and his people. The hand of affliction was laid on him, and he was brought to the margin of the grave. The word of the Lord laid hold of him, and often in his affliction did he send for me and the native Preachers to converse with him about the Saviour who died for sinners. I believe he died a saved man, through our Lord and Redeemer. Some time before he died, he was urged by his people to call a Witch

Doctor, to ascertain, as they said, who killed him; but he opposed it. Finally, nearly all the leading men of the country came and reasoned with him for three days on this point; but he was firm. He would have no man killed on his account as long as he lived. When his end drew near, he called his sons, and charged them, as he had become "a man of the word of God," and would soon depart from them, to have no man put to death because of him; which charge has been strictly kept to the present time. In him we lost a real friend to the cause of the Gospel. Some time before he became ill, there was a family in his clan charged with this crime, and about to be put to the torture and death. He immediately sent to inform them of what was about taking place, and that they had better flee to the Institution. They did so, and are safe. About sixteen other persons have come to this settlement, who had been charged with the same supposed crime, but through the influence of the Mission are saved, and this through the good will of their Chiefs to the Gospel. These are facts; and such facts show that we are not labouring in vain, nor spending our strength for nought. No! thanks be to God, light is going forth, and the people more and more rejoice in it.

MISSIONS IN THE HUDSON'S-BAY TERRITORIES.

INDIANS OF LAC-LA-PLUIE.

Extract of a Letter from the Rev. Peter Jacobs, (Native Assistant Missionary,) dated Fort-Frances, January 15th, 1848.

"GRACE be to you, and peace, from God our Father, and from the Lord Jesus Christ." In speaking of my Mission among the Lac-la-Pluie Indians, I am sorry to say that they are like the Jews of old, "Behold, this people is a stiff-necked people;" they are wholly given to idolatry, in opposition to Christianity. They have in the past year erected about fifty temporary temples, wherein they assemble all their followers, and there worship their heathen gods (idols). The glory of idolatrous worship among these people has never been so high with them since the days of the first Adam; and I think, and indeed I may hope, that these Indians are now on the summit of their heathen glory; and from there the heathen glory must, sooner or later, fall to the ground, and be trodden under foot by the mes

sengers of the cross of Christ. Con-
cerning these Lac-la-Pluie Indians, I
may say, with St. Paul, "Woe is unto
me "if I have not faithfully preached
to them the Gospel of our Lord and Sa-
viour Jesus Christ. I have done every
thing to promote the kingdom of God
among these people; but it appears to
be like the "bread" that was
"cast
upon the waters" which was found after
many days. When we first came
amongst these Indians, they all consi-
dered us (the Wesleyan Missionarics)
their enemies; but now they all con-
sider us their best friends. A few of
these Indians have made a hypocritical
show of having a desire for baptism; and
as I have not seen in them the "fruits
meet for repentance," I have at present
withheld from them this holy sacrament.
My predecessor, the Rev. William Ma-

son, while he was here, baptized a few of them, and a good few of them at Lac Seul; but they all have proved themselves perfect hypocrites. I shall not baptize one of them until I shall be convinced that they are indeed "born again of the Spirit." It is a standing belief with these people that the Missionary who baptizes them is ever after obliged to feed and clothe them.

Some of the Indians of whom I entertained a good hope, took it into their heads during the past year, that each one of them should have two wives, as the rest of their neighbours; and our female Chief, down the river, who gave me many encouragements, saying again and again, that not only herself but her people would soon become Christians, now, during the past year, she also took it in her head to give her hand to a man who had a wife already, so that the man now has two wives. I am truly sorry for these bad acts of theirs. As a Missionary amongst them, all these things are against me.

During the past year, one of our female converts at this place was poisoned to death by an unknown heathen Indian.

The Heathens had often threatened the family with the vengeance of death on account of the family embrac

ing the Christian religion. A few hours before the departure of this poor woman into the other world, she called up all her bereaved family around her, and gave them a good, long, and faithful exhortation. The exhortation is too

long to be related in this letter. The deceased assured her bereaved family that she was then going to ishpeming (heaven).

In opposition to our Mission-work in this District a year or two ago, after we first came here, a Romish Priest from Red- River settlement came and erected a large chapel amongst the heathen Indians in another part of this District, and made many wonderful promises to the Indians which he was never able to fulfil to them. The Indians now call him "the man of falsehood." Notwithstanding his great advantage over me in his display of his silver crosses, and of his barber-shop-like pictures, which are very pleasing to the eyes of the Heathen, he (the Priest) has met with no better success with his Indians than I do at

this place. The Priest has altogether abandoned his Mission, and left his chapel in the hands of the Heathen; and I have no doubt but that in a few months the Indians will consign the Romish chapel to the fire.

MISCELLANEOUS INTELLIGENCE.

France: Bar-le-Duc.-Kaffraria.-Plaatberg.-Cape-Coast-West Indies: Jamaica, Nevis, Bahamas.-New-Brunswick.-Newfoundland.

BAR-LE-DUC, FRANCE.-I received yesterday an interesting letter from Barle-Duc. M. Prunier had been called, about a fortnight ago, to bury a woman, an Anabaptist. A large company assembled in the church-yard of the village, which is principally Catholic. M. Prunier addressed them. "I spoke," he says, "on what death is for wicked man, on what it is for a child of God. I showed what the salvation is which is in Christ Jesus, and pressed my hearers to receive Him. Their hearts were touched, and tears flowed freely. I did not know that the parish-Priest was there he was behind me, close to the wall. All at once he cried out, I summon my parishioners not to take notice of what is said, under the penalty, if they disobey, of losing their right to the title of Catholics. They have already heard quite enough: besides, they have not the instruction necessary to judge of

[ocr errors]

what they hear.' I turned hastily round, astonished indeed, and saw a man full of wrath, trembling, pale, not able to contain himself. He cried out to me,' You are not sent to preach to my flock.' I answered him, 'Sir, I am delivering a discourse on the tomb of one of my fellow-Christians. It is my duty and my right to do so. You, Sir, you violate the law. You forget your character, and insult your parishioners. But, as you have interrupted me, perhaps you will accept a public conference with me, in which we can explain anything in my discourse which does not appear to you to be evangelical.' 'I disdain, I disdain,' said the good man, shaking his head. I then addressed the crowd, who had remained quiet spectators of the scene. I explained to them the true sense of the word 'catholic,'-the title which, according to the Curé, they had just lost. I distributed many tracts, and

[merged small][merged small][ocr errors]

An address signed by twenty men in the village was sent to M. Prunier a few days after, begging him to come and preach to them: he did so, and here is his description of the scene:-"At six in the evening, I went to the house in which I was to preach. I found it full: the people were talking in an animated manner. I requested silence. All were immediately quiet. My discourse was divided into two parts: 1. What we do believe; 2. What we do not believe. terminated by an appeal to their common sense, their reason, and their conscience, and besought them to receive the Gospel. I finished by a prayer; and my Amen at the end was repeated by every one. I cannot describe the emotion manifested while I was speaking. I spoke a full hour. I was interrupted from time to time by expressions of applause. And when I had finished, it was quite another thing. All of them cried out, We will be Protestants! We will be Protestants! We will not be deceived any longer!' Some poor old men begged that, when they should die, I would bury them. I distributed a great many tracts. I could not leave them wi hout promising to return in a week, and preach the Gospel to them. A woman offered to give me a bed and my food when I should come." M. Prunier inquires whether I can authorize him to go regularly. He says an expense of six francs each time must be reckoned upon. He is invited, also, to another village in the neighbourhood.—Rev. Charles Cook, Paris, December 11th, 1849,

KING-WILLIAM'S TOWN, BRITISH KAFFRARIA. I arrived at this place, in accordance with my appointment at the last District-Meeting, in January last. The printing-establishment was removed hither shortly afterwards. A chapel had been commenced previously to my arrival, and is now finished. It is a neat and substantial stone building, capable of seating about one hundred and fifty persons. The opening services were well attended, and the collections, considering the commercial depression of the times, satisfactory. The cost of the erection has been, in round numbers, £400, of which we shall be able to pay off at once £300, thus leaving a debt of £100; to meet which we shall have a sinking-fund arising from the income of the chapel. Most of the sittings are already let, and I trust

that from the rent of these, and from other sources, we shall be able to liquidate the above debt in the course of a year or two, so as to allow the income of the Circuit to go to the credit of the Society.

We have lately received the type and other printing and bookbinding materials, which you were kind enough to send us. They have been a very seasonable acquisition, and you may rely upon my endeavours to have every work brought out in a correct and creditable style. I regret you sent us no paper, of which we are greatly in want. For immediate use we have obtained a few reams from the Colony; but I hope you will send us at least half a dozen bales as soon as possible. I dare say Mr. Shaw will write to you on this subject.

On Sunday last, I was down at East London, where our prospects are very encouraging. There is ample work at that place for a resident Minister, not only amongst the English, but also amongst the Kaffirs and other natives. At present, however, we are only able to supply it once a fortnight. We want two or three additional men for British Kaffraria alone. "The harvest truly is great, but the labourers are few."-Rev. J. W. Appleyard, May 14th, 1849.

PLAATBERG, SOUTH AFRICA.— Since I wrote to the Secretaries, a very gracious work has commenced on the station. Many have been awakened, and several have found the Lord. About fifty have been received on trial, and we feel much encouraged. The awakening has been principally among our young people. May God in his mercy continue and extend the work !-Rev. Richard Giddy, Plaatberg, South Africa, July 6th, 1849.

CAPE-COAST, WESTERN AFRICA. By the "Emily," I embrace an opportunity of dropping you a line, just to acquaint you of the welfare of myself and brethren in this District; as we are assembled for the purpose of holding the District-Meeting, which has commenced under favourable circumstances and delightful feelings. We are holding special services during our stay at CapeCoast, hoping thereby to awaken, both in ourselves and people, more earnestness in working out our personal salvation, more zeal for the glory of God, and more love for the souls of our fellow-creatures. Never before, in this District, have I seen such pleasing and hopeful signs of a revival of religion: we have already had the droppings of the shower; but we are anxiously expecting an abundant

outpouring of the Holy Spirit. May our expectations be more than realized!— Rev. Charles Hillard, Cape-Coast-Town, December 14th, 1849.

OCHO-RIOS, JAMAICA. It gives me pleasure to inform you, that a good proportion of the young people, whose conversion I reported to have taken place about the end of last year, continue steadfast, and afford pleasing evidence of progress in the divine life.

At Morley we have had to contend with difficulties of a peculiar nature. During the early part of the year, the chapel, which had, long been in a very dilapidated state, fell down. This rendered it necessary, in order to keep the congregation together, to set immediately about the erection of a new one; an arduous task in these hard times. For several months the people were obliged to worship under a shed, which only partially screened them from the rays of a scorching sun. Yet, under this humble canopy, God often deigned graciously to visit us; "and of this and of that man it " can "be said, They were born there." We have partly succeeded in the erection of a chapel, thirty-six feet by twenty-three. The members of society, about sixty in number, are very poor; but they have come forward nobly, and given their labour gratis. I have had to purchase nearly the whole of the materials, which has involved me in debt. The District-Meeting did not feel at liberty to grant me permission to borrow and expend money at the present juncture. I am about to hold a bazaar, the proceeds of which will, I trust, nearly extricate me from pecuniary difficulties. I may just say, that for a goodly number of the articles I am indebted to the ladies of Plymouth and Tavistock. It is matter of special thankfulness to Almighty God, that, amid the deep and general distress which affects more or less all classes of the community, the means of grace are so well attended. There is a disposition to hear the word. How extremely painful the fact, that for want of funds the Committee are unable to strengthen sufficiently its Missionary staff, even to keep together the souls which have been already gathered out of the world! May the good Lord put it into the hearts of British Christians to care for his suffering church in Jamaica!-Rev. William Sinclair, OchoRios, Jamaica, October 18th, 1849.

KINGSTON, JAMAICA.-Perhaps you have heard, that when the Rev. Dr. King, of Glasgow, was here in the early part of the year, he succeeded in forming

a Branch of the Evangelical Alliance, between several Ministers of various denominations in and about Kingston. Since its establishment, monthly Union prayer-meetings have been held in the city, at which addresses on important subjects have been delivered; and united prayer has been offered up, by the assembled Ministers and people, for the revival and extension of the work of God. Hitherto the attendance has been large, the most perfect harmony has prevailed, and a very gracious influence has pervaded the minds of the people. The last Meeting was held in the Rev. Mr. Baxter's chapel, Church-street, on Wednesday evening, November 7th: Ministers present, and who took part in the service, the Rev. Messrs. Wheeler and Beardslee, Independents; Oughton and Hanns, Baptists; Baxter, Wesleyan Association; and West, Johnson, Hodgson, and myself, Wesleyans. Mr. Johnson delivered an excellent address on the importance of Sabbath-schools; several of the others engaged in prayer; and, I am persuaded, all felt it good to be there. -Rev. William Tyson, Kingston, Jamaica, November 20th, 1849.

NEVIS. We lately held our Missionary Meetings in this Circuit. Messrs. Aldis and Turtle, from St. Kitt's, kindly came to our help. The Hon. George Webbe, the long-tried friend of Wesleyan Missions, took the chair. The cause of Missions to the Heathen was ably advocated by the Missionaries, and several of our lay friends. Our collections unavoidably fell a little below those of last year: yet, considering the great depression of trade in these islands, our people have done well. As soon as we can close our accounts, I shall forward the amount of our receipts. In Charlestown we receive weekly a few additions to our numbers, and I trust our people are upon the whole improving. We enjoy peace, and are labouring and praying for prosperity. Mr. Blanchflower and family are well.-Rev. John Horsford, Nevis, October 27th, 1849.

NEW-PROVIDENCE, BAHAMAS.During the last quarter our Society in the eastern district manifested signs of gradual improvement, both in spiritual and financial matters. We have not been favoured with such a descent of divine influence as was afforded during the previous quarter; but scarcely a Sabbath has rolled round that has not witnessed one or more uniting themselves to our ranks by attending our classes. The return for the quarter, in the eastern Society's book, reports a clear increase of

sixty-five full and accredited members over the preceding quarter. The receipts from weekly and quarterly subscriptions amount to £8. 8s. 104d, over the corre sponding quarter last year. During the last fortnight our services have been attended with such manifestations of the divine presence, as lead us to hope that we are about to gather another harvest of precious souls. O that the last quarter may be the best !—Rev. Samuel Annear, Nassau, New-Providence, November 25th, 1849.

ST. JOHN, NEW-BRUNSWICK.— The St. John Circuit may in strict propriety be termed an important one. Our interests in this city are extensive, and still extending. Never were our congregations larger; both the chapels are remarkably well attended. The congregations at Germain-street are good, and in numbers unabated, while our noble edifice, the Centenary Chapel, is well filled; and this is not the case merely now and then, but the congregations are uniform and steady as to numbers, while the marked attention with which they hear the word is truly animating. The prayer-meetings, too, are well sustained. The large vestry in Germain-street is filled, and the still more spacious one at

the Centenary Chapel nearly so. Not less than four hundred are, in general, in attendance upon these means of grace every Monday evening. The classes, with some few exceptions, are numerously attended; and our love-feasts are seasons of sweet delight.-Rev. Richard Knight, St. John, New Brunswick, October 29th, 1849.

CARBONEAR, NEWFOUNDLAND.— Our people who have been to Labrador, pursuing their summer's fishery, are just returned home; and, notwithstanding they have been for several months shut out from the means of grace, they appear happy in their souls, and alive to God. But their temporal circumstances are much worse than they were last autumn, the amount of fish caught not being so great, and the price given for it being much less. On the whole, our prospects in the Circuit are encouraging, the Lord having already favoured us with such visits of his grace as to cause us to hear the cries of the penitent for mercy, and the praises of the justified soul. And we are still praying for and expecting, that our divine Master will revive his work more abundantly.-Rev. J. Norris, Carbonear, October 16th, 1849.

INCOME OF THE WESLEYAN MISSIONARY SOCIETY FOR 1849.

It will afford the friends of our Missions great satisfaction to learn, that the income of the Wesleyan Missionary Society, for the year ending December 31st, 1849, is reported to be ONE HUNDRED AND ELEVEN THOUSAND SIX HUNDRED AND EIGHTY-FIVE POUNDS THIRTEEN SHILLINGS AND SIXPENCE, or more than SEVEN THOUSAND FIVE HUNDRED POUNDS IN ADVANCE of the income of the previous year.

The amounts advised by the Foreign Auxiliaries, and the aid received by the Society in the form of various Colonial Grants, are about equal to those reported for the year 1848. The increase is, therefore in the HOME RECEIPTS; and is mainly attributable to three causes-First, The prompt payment of several Legacies; Second, A considerable amount of Special Contributions, in evidence of love to the Wesleyan Missions, and of confidence in their management by the Committee and officers of the Society; and, Third, The enlarged contributions received from several of the Home Auxiliaries, as the Birmingham and Shrewsbury, Manchester, Leeds, Halifax and Bradford Districts, and others, the very gratifying result of a holy and united determination, that the Mission Fund should not be allowed to languish, notwithstanding the cruel and mischievous attacks which have been made on the character and interests of the Society.

The expenditure of the year 1849 is somewhat more than One

« PrécédentContinuer »