The Progress of Religious Sentiment, the Advancement of the Principles of Civil and Religious Freedom, the Affinity of Romanism, Tractarianism and Baptismal Regeneration: Also Diversities of Creeds, Modes of Christian Communion, and Evangelical Statistics : an Historical SketchHoulston and Stoneman, 1852 - 95 pages |
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Page iv
... present period . Somewhat lengthened attention has been directed to the coercive laws and penalties to which Baptists , in common with other dissenters , were subjected in the various English reigns , and under the various religious ...
... present period . Somewhat lengthened attention has been directed to the coercive laws and penalties to which Baptists , in common with other dissenters , were subjected in the various English reigns , and under the various religious ...
Page v
... present sunken head ; its pernicious leaven would insidiously and very exten- sively diffuse its baneful influence throughout the Anglican ecclesiastical polity ; and Romanists would then universally rejoice at the prospect of the ...
... present sunken head ; its pernicious leaven would insidiously and very exten- sively diffuse its baneful influence throughout the Anglican ecclesiastical polity ; and Romanists would then universally rejoice at the prospect of the ...
Page vi
... present day . To the Baptist denomination it cannot be other than matter of thankfulness to perceive that their principles and practice are so largely extending , both in this country and in the United States of America . As the ...
... present day . To the Baptist denomination it cannot be other than matter of thankfulness to perceive that their principles and practice are so largely extending , both in this country and in the United States of America . As the ...
Page i
... present , in a somewhat concise form , the Progress of Sentiment ; -to shew , in some degree , what Baptists have been , as to their adherence to those principles which , for several cen- turies , rendered them ( it may be said ) almost ...
... present , in a somewhat concise form , the Progress of Sentiment ; -to shew , in some degree , what Baptists have been , as to their adherence to those principles which , for several cen- turies , rendered them ( it may be said ) almost ...
Page vi
... present Episcopal Church , by the Rev. T. Gilby , in his narrative of an excursion to the mountains of Piedmont , in the year 1823. Mr. Jones , in his " History of the Christian Church , " ( 1 vol . xxiv . to 15 ) after giving at some ...
... present Episcopal Church , by the Rev. T. Gilby , in his narrative of an excursion to the mountains of Piedmont , in the year 1823. Mr. Jones , in his " History of the Christian Church , " ( 1 vol . xxiv . to 15 ) after giving at some ...
Expressions et termes fréquents
according amongst Anabaptists apostles Assembly Baptist churches baptized believe Benjamin Keach Bishop blessed body brethren called Cambridge Camden Society Catholic Chap Christian Church of England Church of Rome civil Commandment communion Confession of Faith congregation conscience death declared denomination Ditto divine doctrine doth ecclesiastical Father favour given glory gospel grace hath heart heaven History Holy Ghost honour Infant Baptism Ivimey Jesuits Jesus Christ John Joseph Stennett Kiffin King kingdom liberty London Lord Jesus Lord's Supper observes ordinance Oxford Pædobaptists pastor persecution persons Popery prayer preaching present principles profession Protestant Dissenters Protestantism received reference Reformation Regium Donum reign religion religious righteousness Roman Rome salvation Scriptures sentiments shalt shew sins society soul Spirit strict Baptists suffered Testament thee things thou Tractarianism truth unto Waldenses William William Kiffin word worship
Fréquemment cités
Page 62 - Abraham's bosom : the rich man also died, and was buried ; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue ; for I am tormented in this flame.
Page 10 - O Assyrian, the rod of Mine anger, and the staff in their hand is Mine indignation. I will send him against an hypocritical nation, and against the people of My wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Howbeit he meaneth not so, neither doth his heart think so ; but it is in his heart to destroy and cut off nations not a few.
Page 60 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 10 - And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes...
Page ccvi - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need ; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.
Page 33 - But now, being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Page 19 - For Christ is not entered into the holy places made with hands, which are the figures of the true, but into heaven itself, now to appear in the presence of God for us...
Page 59 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Page 83 - If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them...
Page 10 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...