Sermons on the ParablesF. and C. Rivington, 1801 - 371 pages |
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Page 16
... greater value upon wealth or any other property , which has cost them some diligence to ac- quire ; so they put a greater value upon any moral intelligence , which has exer- cised the faculties of their mind to comprehend . Hence most ...
... greater value upon wealth or any other property , which has cost them some diligence to ac- quire ; so they put a greater value upon any moral intelligence , which has exer- cised the faculties of their mind to comprehend . Hence most ...
Page 36
... greater length than a single comparison or a slight allusion , and therefore not obscure or difficult of apprehension either to the Disciples or the common people , This clear and open stile he continued to employ till the time , when ...
... greater length than a single comparison or a slight allusion , and therefore not obscure or difficult of apprehension either to the Disciples or the common people , This clear and open stile he continued to employ till the time , when ...
Page 40
... greater duty rests to improve his abun- dance to the glory of God and the be- nefit of men . On the man , who is blest with a high degree of spiritual light , a great- greater duty rests to improve his know - SERM . The professed Design ...
... greater duty rests to improve his abun- dance to the glory of God and the be- nefit of men . On the man , who is blest with a high degree of spiritual light , a great- greater duty rests to improve his know - SERM . The professed Design ...
Page 41
John Farrer. greater duty rests to improve his know - SERM . ledge by a faithful and universal service . The same principle implies , that where less has been given , less also will be required . A righteous God does not claim from the ...
John Farrer. greater duty rests to improve his know - SERM . ledge by a faithful and universal service . The same principle implies , that where less has been given , less also will be required . A righteous God does not claim from the ...
Page 50
... , and shewed a disposition to improve it , a greater measure of light was imparted to them from the source of light ; in con- 1 consequence of which they regarded SERM . these ceremonial 50 The professed Design of Parable .
... , and shewed a disposition to improve it , a greater measure of light was imparted to them from the source of light ; in con- 1 consequence of which they regarded SERM . these ceremonial 50 The professed Design of Parable .
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Expressions et termes fréquents
abundance Apostles application blessed called character charity Children of Israel Children of light Christ Christian compass continued diligence Disciples discourse disposed dispositions divine divine grace doctrine duty earth eternal evil exer faith Father favour Friends give glory gospel grace happiness hath hear Hearers hearts heavenly holy improve instruction Israel Jesus Jews John xiv King Kingdom of Heaven labour Levite look Lord Luke Mammon mankind Matt ment mercy moral Moses nature Neighbour ourselves parable peace Pharisees and Scribes poor portion preaching Priest profess Prophets Providence Publicans and Sinners racter receive recompence religion religious riches rience righteous Samaritan Saviour Saviour's day scriptures sea of Galilee seed sentiments SERM SERMON servants shew similitude sins soul Sower spiritual Steward superior tares temporal thee things thou tion truth understand unrighteous unto VIII wicked wisdom word worldly wealth
Fréquemment cités
Page 49 - But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Page 221 - And on the morrow, when he departed, he took out two pence, and gave them to the host, and said unto him ; Take care of him ; and whatsoever thou spendest more when I come again, I will repay thee.
Page 261 - And another said, I have married a wife, and therefore I cannot come. So that servant came and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Page 19 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Page 257 - But when thou art bidden, go and sit down in the lowest room ; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. For whosoever exalteth himself shall be abased ; and he that humbleth himself shall be exalted.
Page 132 - Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Page 208 - And unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law...
Page 188 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Page 339 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day : and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table : moreover the dogs came and licked his sores.
Page 166 - Thou preparedst room before it, And didst cause it to take deep root, And it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.