A Criticism of Some Deterministic Systems in Their Relation to Practical Problems ...Princeton University Press, 1914 - 58 pages |
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Page 4
... claims that philosophy arrogates too much to itself when it proceeds to synthetize the data furnished by the sciences and claims to have found a final word or a new whole which can not be equated to the sum of its parts . In a similar ...
... claims that philosophy arrogates too much to itself when it proceeds to synthetize the data furnished by the sciences and claims to have found a final word or a new whole which can not be equated to the sum of its parts . In a similar ...
Page 16
... claim that evolutionary naturalism tends to mechanize society , I am not unmindful of Spencer's Social Organism ... claims . Huxley , who practically started with the same premises , came to collectivistic conclu- sions in the realm ...
... claim that evolutionary naturalism tends to mechanize society , I am not unmindful of Spencer's Social Organism ... claims . Huxley , who practically started with the same premises , came to collectivistic conclu- sions in the realm ...
Page 19
... claims that such results are traceable to the teaching of pre- destination . The right of private judgment and the teaching that man is ultimately subject to no human authority have had the most pronounced political consequences . The ...
... claims that such results are traceable to the teaching of pre- destination . The right of private judgment and the teaching that man is ultimately subject to no human authority have had the most pronounced political consequences . The ...
Page 22
... claimed reduction of the qualitative to the quantitative , the world of appreciation to the world of description , the spiritual to the material . Science comes in the rôle of a great emancipator . The scalpel and the laboratory have ...
... claimed reduction of the qualitative to the quantitative , the world of appreciation to the world of description , the spiritual to the material . Science comes in the rôle of a great emancipator . The scalpel and the laboratory have ...
Page 25
... claims to be able satisfactorily to explain the mental in terms of the physical and to reduce self - consciousness to terms which are amenable to scientific formulae . The amoeba is a unicellular protoplasmic animal . In the ordinary ...
... claims to be able satisfactorily to explain the mental in terms of the physical and to reduce self - consciousness to terms which are amenable to scientific formulae . The amoeba is a unicellular protoplasmic animal . In the ordinary ...
Autres éditions - Tout afficher
A Criticism of Some Deterministic Systems in Their Relation to Practical ... Jesse Herrmann Affichage du livre entier - 1914 |
Expressions et termes fréquents
agent Agnosticism amoeba animal antecedents assumption become begins Bergson Calvinism Calvinistic causal ception character claims collectivistic conception concrete consciousness conservation of energy Creative Evolution creative first cause creature criticism decrees Deity destined deterministic duration economic element energy epistemology ethical evil existence external fact fatalism fatalistic finite Henri Bergson heredity and environment homogeneous space human Hume ideal implies individual influence institutions John Calvin knowledge logical determinism man's matter mechanism ment mental metaphysical method moral naturalistic thinker necessary never observable obtain organism phenomena philosophy physical political position practical predestined problem produced Prof Psychology pure purpose reality realm reason reflex arcs relation relations of ideas religion religious result says scientific scientist sciousness self-conscious self-determination self-initiation selfhood sense significant social society teleology theological determinism theory things thought tion true universe vital volition Weltanschauung world of appreciation
Fréquemment cités
Page 23 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask: Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact or existence? No. Commit it then to the flames; for it can contain nothing but sophistry and illusion.
Page 7 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 40 - With Earth's first Clay They did the Last Man knead, And there of the Last Harvest sowed the Seed: And the first Morning of Creation wrote What the Last Dawn of Reckoning shall read.
Page 23 - And as surely as every future grows out of past and present, so will the physiology of the future gradually extend the realm of matter and law until it is co-extensive with knowledge, with feeling, and with action.
Page 19 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.
Page 23 - ... yet when at times I think, as think at times I must, of the appalling contrast between the hallowed glory of that creed which once was mine, and the lonely mystery of existence as now I find it,—at such times I shall ever feel it impossible to avoid the sharpest pang of which my nature is susceptible.
Page 18 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 22 - ... any one who is acquainted with the history of science will admit that its progress has, in all ages, meant, and now, more than ever, means, the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 7 - The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.
Page 55 - But the moments at which we thus grasp ourselves are rare, and that is just why we are rarely free. The greater part of the time we live outside ourselves, hardly perceiving anything of ourselves but our own ghost, a colorless shadow which pure duration projects into homogeneous space.