Common Sense: Addressed to the Inhabitants of America

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Cosimo, Inc., 1 juin 2006 - 80 pages
Society in every state is a blessing, but government even, in its best state, is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise. -from Common Sense It is impossible to overstate influence of Thomas Paine-idealist, radical, and master rhetorician-in the creation of America. With this incendiary pamphlet, published anonymously in early 1776, he gave voice to the discontent that gripped the British colonists in the New World with his cries for small government and personal liberty, and his calls to shrug off the tyranny of Crown led directly to the Declaration of Independence only months later. He was the premiere political "blogger" of his day, a man Thomas Edison called "one of the greatest of all Americans," and one today's liberals and progressives still claim as their intellectual forefather. Everyone who values freedom-of speech, of thought, of governance-and the ongoing fight required to maintain it must read and appreciate this, one of the foundational documents of the United States of America. Also available from Cosimo Classics: Paine's The Age of Reason OF INTEREST TO: students of liberal philosophy, reader of American history AUTHOR BIO: Anglo-American political theorist and writer THOMAS PAINE (1737-1809) was born in England and emigrated to America in 1774, bearing letters of introduction from Benjamin Franklin. He also wrote Rights of Man (1791).

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Table des matières

Section 1
1
Section 2
50
Section 3
60
Droits d'auteur

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Page 11 - Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, and said unto him, Behold, thou art old, and thy sons walk not in thy ways : now make us a king to judge us like all the nations.
Page 12 - And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen ; and some shall run before his chariots.
Page 38 - O! ye that love mankind! Ye that dare oppose not only the tyranny but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the Globe. Asia and Africa have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. 0! receive the fugitive, and prepare in time an asylum for mankind.
Page 2 - Society is produced by our wants, and government by our wickedness; the former promotes our happiness ' positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last is a punisher. Society in every state is a blessing, but government, even in its best state, is but a necessary evil ; in its worst state an intolerable one...
Page 23 - But Britain is the parent country, say some. Then the more shame upon her conduct. Even brutes do not devour their young, nor savages make war upon their families...
Page 13 - And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day. Nevertheless the people refused to obey the voice of Samuel ; and they said, Nay ; but we will have a king over us ; that we also may be like all the nations ; and that our king may judge us, and go out before us, and fight our battles.
Page 11 - Gideon, Rule thou over us, both thou, and thy son, and thy son's son also: for thou hast delivered us from the hand of Midian. 23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you : the LORD shall rule over you.
Page 25 - It is the true interest of America to steer clear of European contentions, which she never can do, while by her dependence on Britain, she is made the make-weight in the scale of British politics.
Page 27 - Britain, and, still hoping for the best, are apt to call out, "Come, come, we shall be friends again, for all this." But examine the passions and feelings of mankind, Bring the doctrine of reconciliation to the touchstone of nature, and then tell me, whether you can hereafter love, honor, and faithfully serve the power that hath carried fire and sword into your land?
Page 21 - I have heard it asserted by some, that as America has flourished under her former connection with Great Britain, the same connection is necessary towards her future happiness, and will always have the same effect. Nothing can be more fallacious than this kind of argument.

À propos de l'auteur (2006)

Born to parents with Quaker leanings, Thomas Paine grew up amid modest circumstances in the rural environs of Thetford, England. As the recipient of what he termed "a good moral education and a tolerable stock of useful learning," little in Paine's early years seemed to suggest that he would one day rise to a stunning defense of American independence in such passionate and compelling works as Common Sense (1776) and The American Crisis essays (1776-83). Paine's early years were characterized by a constant struggle to remain financially solvent while pursuing a number of nonintellectual activities. Nevertheless, the young Paine read such Enlightenment theorists as Isaac Newton and John Locke and remained dedicated to the idea that education was a lifelong commitment. From 1753 to 1759, Paine worked alternately as a sailor, a staymaker, and a customs officer. Between 1759 and 1772, he married twice. His first wife died within a year of their marriage, and Paine separated amicably from his second wife after a shop they operated together went bankrupt. While these circumstances seemed gloomy, Paine fortuitously made the acquaintance of Benjamin Franklin in London in 1773. Impressed by Paine's self-education, Franklin encouraged the young man to venture to America where he might prosper. Arriving in Philadelphia in 1774, Paine quickly found himself energized by the volatile nature of Revolutionary politics. Working as an editor of Pennsylvania Magazine, Paine found a forum for his passionate radical views. In the years that followed, Paine became increasingly committed to American independence, and to his conviction that the elitist and corrupt government that had ruled over him in England had little business extending its corrosive colonial power to the States. Moved by these beliefs, Paine published Common Sense (1776), a test that proved invaluable in unifying American sentiment against British rule. Later, after joining the fray as a soldier, Paine penned the familiar lines in "The American Crisis": "These are the times that try men's souls." Fifteen years later, Paine wrote his other famous work, Rights of Man (1791). Drawing on his eclectic experiences as a laborer, an international radical politician, and a revolutionary soldier, Paine asserted his Lockeian belief that since God created humans in "one degree only," then rights should be equal for every individual.

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